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##Visva-Bharati Studies 12
ABHIDHARMA SAMUCCAYA
OF ASANGA	
CRITICALLY EDITED AND STUDIED
BY 
PRALHAD PRADHAN M. A.
Research Fellow, Cheena-Bhavana
(1945-1948)
[DD]
VISVA-BHARATI
SANTINIKETAN
1950
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To be had of
The Visva-Bharati Publishing Department
6/3 Dwarkanath Tagore Lane, Calcutta.
PRICE RUPEES SIX
Printed and Published by Prabhat Kumar Mukherjee
Santiniketan Press, Santiniketan, Birbhum.
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TABLE OF CONTENTS
PAGE
INTRODUCTION … … 1-31
TEXT … … 1-107
APPENDIX … … 108-110
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BLANK PAGE##
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abhidharmasamuccayasya viṡayasūcī
lakṡaṇasamuccaya: 1
tridharmapariccheda: 1
prathamo bhāga: skaṃdhāyatanadhātuvyavasthānam 1
dvitīyo bhāga: skaṃdhāyatanadhātuvikalpā: 15
trtīyo bhāga:- 
pratyayā: 28
skaṃdhādīnāṃ tatsabhāgādiprabhedanaya: 29
skaṃdhādīnāṃ samāsena prabhedakaraṇam 31
saṃgrahapariccheda: 32
skaṃdhādīnāṃ vividhanayenasaṃgrahakaraṇam 32
saṃprayogapariccheda: 33
saṃprayogoddeśanirdeśau skandhādīnām 33
samanvāgamapariccheda: 35
viniścayasamuccaya: 36
satyaviniścayapariccheda: 36
prathamo bhāga: du:khasatyanirūpaṇam 36
dvitīyo bhāga: samudayasatyanirūpaṇam 43
trtīyo bhāga: nirodhasatyanirūpaṇam 62
caturtho bhāga: mārgasatyanirūpaṇam 65
dharmaviniścayapariccheda: 38
dvādaśāṃgapravacananirūpaṇam 78
prāptiviniścayapariccheda: 85
prathamo bhāga: pudgalavyavasthānam 89
dvitīyo bhāga: abhisamayavyavasthānam 92
sāṃkathyaviniścayapariccheda: 102
tarkaśāstranirūpaṇam 102
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##CORRECTIONS
##P. 4 1 7## mahābhutāmyupādāya –nyupādāya
##p. 5 1 12 Ch. 26 Ch. 2b
p. 15 1 25 (n. 8)## padyākoraṇa –kāreṇa
##p. 33 heading## saṃgrahapariccheda saṃprayoga-
##p. 35 1 10## -pakṡa6 – pakṡa9
##1 25 (n.8)## pratilambhikai: prāti-
##p. 85 heading## satyapariccheda: dharma-
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##INTRODUCTION
The fragmentary text of the Abhidharmasamuccaya, long supposed
to be lost, was for the first time discovered by M. P. Rahula
Sankrtyayana in Tibet and the photograph was brought by him. Both
the Chinese and the Tibetan translations of the texts are available.
It was translated into Chinese by Huen Tsang in 652 A. D. in seven
fascicule, 2 divisions and 8 chapters (Nanjio 1199). In Chinese,
it is called Ta-sheng-a-p’i-ta-mo-tsi-lun and wrongly restored into
Sanskrit as Mahayanabhidharmasangitisastra. The title is given
correctly as Abhidharmasamuccaya in the Catalogue of the Taisho
edition of the Tripitaka (Hobogirin 1605) and also in the Kanjur and
Tanjur catalogue (Tohoku Ed. No. 4049). In Tibetan, it is called
Chos-mnon-pa-kun-las-bdus-pa. The translators were Jinamitra,
Silendrabodhi and Yes-ses-sde (Jnanasena).
Fortunately, the Abhidharma-samuccaya-bhasya, also discovered
for the first time in Tibet by Rahulji, is complete. The marking
lable of the photograph of this MS. contains## ‘abhisa. sa. ṭīkā’ ##which should
be## ‘abhidha sa bhāṡya’. ##This is entered in the list as “XV.I.86## sāṃkathya-viniścaya
##from## abhidharmasamuccayabhāṡya ##T.## (yaśomitra) (##J. B. O. R. S., vol. XXI,
p. 35). This also has the Chinese translation by Huen Tsang (Nan-
jio 1178) and the Tibetan translation by Jinamitra and Yes-ses-sde
(Kanjur and Tanjur Catalogue No. 4054). From these translations,
it appears that the commentator was not Yasomitra, but Sthiramati
(Taisho Catalogue 1606). On the examination of the manuscript, it
is found that this is the complete Bhasya of the whole book
and only the 5th chapter is called Samkathyaviniscaya, which will
be discussed later on. The information in Nanjio’s Catalogue
that these two works are wanting in the Tibetan translation seems
to be incorrect.
The photographs of this fragmentary manuscript, the Abhidharma-
samuccaya were brought by our great Pandit and great explorer
Rahula Sankrtyayana from Tibet in his second tour in 1934. They
are kept in the Library of the Bihar Research Society, Patna
and I was permitted to work on it and to take a reprint from
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the negatives, also deposited there.{1 I am very much thankful to the Bihar Research Society for the kind permission
they have given me to work on it and to publish the text by the Resolution No. 6a, of the
Council meeting of the 28th July 1946 ( B. R. S. J., 1946 vol. XXXII, p. 345).} The original manuscript is
in the Shalu Monastery in Tibet as reported by Rahulji. Therefore,
in this matter only the notes of Rahulji are our guide. About this
manuscript he writes that the script is Magadhi, size 21 ½*2, leaves 17,
lines on each leaf 7 and it is incomplete. Further he gives a note
below :- “Only leaves Nos. 3-7, 10-14, 16, 17, 31, 33, 36, 42 are
found. The Ms. begins## :- “jihvākāyamana: saṃsparśajā saṃjñā yayā sanimittamapi saṃjānāti
animittamapi parittamapi mahadgatamapi |” ## “On page 16b”## -abhidharmasamuccaye lakṡaṇasamucyayo
nāma prathama: samuccaya: |” ##It is one of the three basic texts of Yogacara
school. (J. B. O. R. S, vol. XXIII, 1937, p. 48).
Only 17 leaves of the manuscript have been found. These are
arranged on four pages of the photographs. The obverse is marked as
‘A’ and the reverse ‘B’. Thus the first 9 leaves are on IA and IB of
the Photo and the rest of 8 leaves are on 2A and 2B. To indicate
all these, a label containing## abhidharmasamuccaya ##IA,…IB,…
2A…2B is attached below in the photograph.
Generally there are 7 lines on each page of the leaf. But there
are a few deviations. The following leaves on each page contain only
6 lines :- IAB4, IAB5, 2AB3, 2AB5, 2AB7and 2AB8, the last
one containing about a line more of the text which is dropped. There
are 8 lines also on IB2 only.
Of these 17 leaves available, 3 leaves are damaged affecting some
of the letters of the text. The leaf IAB2, marked with the number
4 in the original manuscript, is damaged in the lower corner of the right
hand side. Thus on IA(2), one letter in the 4th line, two letters in
the 5th and one in the 6th line and on IB2 two letters in the first line.
three in the second and two in the third line are missing. The leaf
2AB5 i. e. the 33rd of the original is damaged in the right-hand corner
below, not affecting anything on the obverse A, but affecting very
slightly a long stripe of the first line on the reverse B, which is easily
recognizable. The leaf 2AB8 is broken entirely on the left-hand
side. Therefore the page number and three first letters of each
line of both the sides are missing. However, these letters are
recoverable and are recovered with the help of Chinese and the
Tibetan translations.
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Further, from the comparison of the text with the Chinese and
the Tibetan translations, it becomes clear that the last leaf in the photo
(2A B8) should come before the leaf 2 A B7 containing the page mark
42. Possibly 2A B8 can be equated with the leaf No. 38. Further
on the examination of the figures and on the comparison of the text
with the Chinese and Tibetan translations, it appears that the page
numbering by Rahulji may be revised. From the comparison with
the Chinese and the Tibetan, it is definite that after 3 leaves in the
photo marked with the figures 3, 4, and 5 (IABI, 2, 3) something
is missing and that the following leaves are continuous. The figures
in these two leaves seem to be 8 and 9 also. Therefore the page
numbers instead of being 3-7, seem to be 3-5, 8, 9…Similarly the leaves
2A B2 and 2A B3 are not continuous. There is something missing in
between these two. Therefore instead of 16, 17, these two leaves should
be 16 and 19. The figures on 2B3 seem to be 19 also. Further the
figure on 2B4 seems to be 31 and the figure of the next leaf is read
as 33. But from the reading of the text and the translations it
appears that the last line of 2B5 continues on to 2A4. The last
line of 2B5 ends in## mrdumārga: katama: | --madhimātramrduṃ kleśaprakāraṃ praja ##and
2A4 begins with## hāni || madhyo mārga: katama: | ##Therefore the leaves 2AB5
and 2AB4 are continuous and as the leaf 2B4 contains the figure
31, the leaf 2B(5) should be 30 and it is 30, not 33. Probably the cause
of this reading is that just below the figure## la ##which represents 30,
there is one 3, which does not seem to be 3 of 33, but indicates the
third line, where one## ‘vu’ ##is dropped and written on the margin as
correction and placed between the two figures 3 and 3, indicating the
line, which is the general practice in this manuscript. Therefore the
page numbers should be 30, 31 instead of 31, 33. Thus the rearranged
page-numbers should be :- 3, 4, 5, 8, 9, 10, 11, 12, 13, 14, 16, 19, 30,
31, 36, 38, 42.
The page marks are given on the reverse only. Some of these
numerals are in figure and some are in letters. The numerals upto
8 are in figures and 5, 10, 30 and 40 are in letters. 20 is absent in
the manuscript. 5 in the letter-form is found in the pagination, but
in the figure form in the marginal correction. Similar is the case
with 6 also.
The characters used in this Ms. are found in the Nepalese Mss.
also. Our manuscript is not dated. But on the comparison of the
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characters of this Ms. with the test-letters given in the table by C. C.
Bendall at the end of the “Catalogue of the Buddhist Sanskrit
Manuscript”, this manuscript seems to be one of the first part of
the 11th century.{1. For detailed discussion, see ‘A rare Manuscript of Asanga’s Abhidharma
Samuccaya’ by, Dr. V. V. Gokhale, Harvard Journal of Asiatic Studies, Vol. 11 June 1948.}
Even from the photographic prints, it is clear that the material
used in this Ms. is palm leaf and it is written with ink. There are
two holes for threading in this Ms. as usual. Uniform blank space
from top to bottom is left towards the hole of the left-hand side
dividing the pages into uneven columns except in two places where
probably the dropped letters are inserted without leaving any space
in the third line on 19a and some in the fourth line 38b (2B8).
The hole of the right-hand side generally comes in the third or fourth
line or sometimes in both and a little space is left around it without
leaving any regular blank space so as to make another column.
The marginal corrections are given just on the top or below
indicating the number of the line with the figure, sometimes on one
side, sometimes on both, sometimes with a cross sign on the side
and the figure or the cross sign or both on the other side of the
dropped letter. To indicate the place where the letter is dropped,
a sign (Kaka-pada) is used. When a letter or letters are extra in the
line, these are effaced probably by the method of washing. There-
fore there is some faint mark of those letters left there, as these are not
completely washed away so as not to leave any mark there as in 3a and
10b. Probably there was another method of correction also. When a
considerable number of letters was dropped, that passage was first
written below in the margin, then a reasonable portion of the line
was washed and the whole of the dropped portion inserted there and
after this the portion in the margin was effaced by washing, but still
leaving some mark there as in 9b and 14b. But it is extremely
difficult to recover these letters. I suspect one thing more in this
connection. The corrections appear to be not of the same hand.
Probably some later reader had read it and had corrected it in some
cases. However, mistakes are very few in this Ms. and the scribe
appears to be very careful.
The 42nd leaf, i. e. the last one of this manuscript, corresponds
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with the portion from the 4th line of 27a upto the 4th line of 27b
(Shanghai Edition). Each page of this edition contains 20 lines
and one leaf of this manuscript i. e. 14 lines are generally translated
into the Chinese by about 20 lines or a little more. The translation
of this book in the Chinese ends in 28b. Therefore in the Chinese
translation from 27b, 4th line to the end i. e. about 56 lines may be
equated with 2 leaves of this manuscript of a little more continuing
on the obverse of the last leaf. We may arrive at the same conclusion
on comparison of this manuscript with the Tibetan translation also.
In the Narthang edition (vol. Mdo. 56), the translation of this work
begins at the end of 47a and ends on 129b i. e. altogether in 165 pages.
The last page of this available text i. e. 42b of this Ms. ends in
the corresponding Tibetan translation towards the end of 6th line
of 125b. As the translation of the whole text ends on the 6th line
of 129b, the missing portion of the text at the end may be equated
with 54 lines of the Tibetan translation as each page of this edition
of Tibetan translation contains 7 lines only. Further one leaf of this
manuscript i. e. 14 lines (sometimes 12) is translated into Tibetan
in about 33 lines. Therefore 54 lines of the Tibetan translation at
the end may be equated with ( 54x14 ) /33=about 23 lines of this
manuscript, i. e. about 2 pages as there are some 6 line pages also.
Thus from this, we may from some idea about the complete number
of leaves of the whole book that the original manuscript consisted
of about 44 leaves (covering some portion of the 45th leaf). Of
these only 17 leaves are available and the rest are missing. These
leaves are not consecutive. Neither the beginning nor the end,
nor any colophon is available. Therefore it is very difficult to say
anything about the division of the chapters.
In the text, only one chapter-ending is noted by Rahulji.
On 2B2 or the reverse of the 16th leaf there is a line,## abhidharma-
samuccaye lakṡaṇasamuccayo nāmo prathama: samuccaya: | ##On 2B6, or the 76th leaf,
at the end, there is this much only##, ‘abhidharmasamuccaye dharmavi’ ##and
just after this, two leaves are missing. Therefore it does
not indicate what chapter it is. In the Chinese and Tibetan
translations, at the beginning there are two verses, which deal
with the contents of the book and give some indication about
the arrangement of the chapters. From this it appears that this 
book was divided into two main division such as ‘Fundamental
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Section (Mula-vastu),{2 This was probably called## `lakṡaṇasamuccaya ##in Sanskrit as appears from the 
following discussion.} and ‘Interpretation’ (Viniscaya). Again
each of these two is divided into four divisions or chapters such as
‘Three Dharmas’, ‘Collection or Samgraha’, ‘Union or Samprayoga’,
and ‘Accompaniment or Samanvagama’ and ‘Truth or Satya’, ‘Dharma
or Teachings, Combination or Prapti’ and ‘Exposition’ or ‘Samkathya’.
Thus there are mainly eight chapters in Chinese, which are mentioned
also in Nanjio's Catalogue, though the first has 3 subdivisions, the
5th has 4 subdivisions and 7th has two subdivisions. But here rises
another question. In the colophon of the commentary of the
Abhidharmasamuccaya, there is## “abhidharmasamuccaye bhāṡyata: sāṃkathyaviniścayo nāma
pañcamasamuccaya: samāpta: ||7|| likhitamidaṃ paṇḍitavaidya || || śrīamaracandreṇa jagadbuddhatvasaṃpade || iti ||
##From this it appears that the original Sanskrit text which was
followed by the commentator was divided into five chapters. This
chapter division was followed by the Tibetan translator also. But
in the text there is no trace of the ending of any other chapter any-
where else. Then how to explain the discrepancy that there are eight
chapters in Chinese and five in the commentary ? The 5th or the
last chapter which is called (Samkathaya Viniscaya) in the commentary
was probably called the same as appears from the translation of the
opening verses and also from the heading in the Chinese translation.
Therefore there is no doubt that the last chapter is Samkathya
Viniscaya and the 5th of the commentary and the 8th of the Chinese
are identical. In the Chinese translation, the name and number of
the chapter is given at the beginning of the chapter, whereas in
Sanskrit it is given at the end, which is clear from the quotations
given above. Fortunately, we find two sentences-one complete
and another incomplete, to indicate the ending of the chapter in
Sanskrit, the previous one of which comes just where the first four
chapters of the Chinese end. Therefore we may safely conclude that
the first chapter of the Sanskrit text is divided into four chapters in 
Chinese. The second sentence, i. e. ‘Abhidharmma Samuccaya
Dharmavi’ comes just where the 6th chapter of the Chinese ends.
Therefore the remaining four are counted four both in Sanskrit and
Chinese. Thus in the commentary and probably in the original
Sanskrit this book was divided into five chapters, but into eight in
Chinese, probably by Huen Tsang. The plan of the division into
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five chapters is adopted in the Tibetan translation also according to
the Sanskrit text. 
The study of the text is based on the only photographic print of
the fragmentary manuscript of the Rahula collection as already said.
Therefore there is great handicap in checking the reading of the text.
Still I have utilized the materials in the commentary and in the
Chinese and Tibetan translations for the comparative study of the
text. The original text is not incorporated in the available
commentary, but still there are some quotations (Pratikas) which 
give some help to check and settle the readings of the text. Some-
times it gives a different reading and suggests the existence of a
different version. From the comparison of the text with the Tibetan
and Chinese translations also I come to the same conclusion, though
it can be said with some reservation.
Let us start with the text available. If we compare this with
the commentary, we shall see that in many cases the commentary
gives a different reading, e. g.## bhā^ bho^ asvātantrya ##and## mū^ asvāsthya (8.5),
bhā^ avinirbhāga ##and## mū^ avinirbhoga, (8.10) bhā^ paryeṡaṇā ##and## pratyavekṡaṇā ##and## mū^
paryeṡaka ##and## pratyavekṡaka (10.10), bhā^ sapradeśata: mū^ pradeśata: (17.9.), bhā^
parakālotpannam, mū^ maraṇakālotpannam, bhā^ pratipattisaṃgrhītān, mū^ parisaṃgrhītān (20, 7 20),
bhā^ ##and## cī^ phalaparigrahārtha:, mū^ phalārtha:, (27.18), bhā^ nāsvayaṃkārāparakārahetu
samutpanna:, mū^ na svayaṃkārā pa(ra)kārāhetu samutpanna: (27.24), bhā^ prātilambhikai:, mū^ prāti-
lābhikai: (35.5), bhā^ samyagaviparītaṃ sugatimārgaṃ deśayati, mū^ samyagabhyudayamārgaṃ deśayati
(10.0.9), ##ans so up. From this we may safely suggest that the
present text of the Adhidharmasamuccaya utilized in this version
of the commentary is a different text.
When we compare the available text with the Chinese transla-
tion, we come across so many additions which are not found in
the present text, but are incorporated in the body of the text in the
Chinese translation by Huen Tsang. These additions may be divided
into two classes, (1) those which are found in the commentary and
(2) those which cannot be traced in the commentary. It is surprising
to see that so many additional passages in the Chinese translation are
taken word by word from the commentary. We may quote a few
here## : tadekatyānāṃ ca sthāvarāṇām (10.7), kimarthaṃ (21.3), pūrvāvedhavaśena kuśalādi-
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cetanāsamudācārāt (44.5), tairvā viharata: (73.8), nirvāṇādhikārikasya kuśalamūlasyo-
tpāditapūrvasyapunarutpādyatvāt (91.7), ##and so on, which are extra in the
Chinese and are found in the commentary. These passages are
exactly the same in the Chinese translation without any difference.
There are also a few additional passages in the Chinese, of which
the literal rendering into Sanskrit do not correspond exactly with
the commentary. For example, in Chinese we have## rogāṃpaśamalābhasukhāya
##but in the commentary## vyādhipratipakṡeṇārogyārtham (22.6), ##Ch.## uttarottarasūkṡmaprabhedena
##Com.## buddhyā yāvānavayavāpakarṡa: śakyate prabhettam (43.10), ##Ch.## asamāpattiparigrhītam
##Com.## anāgamyasaṃgrhītam (72.7), ##Ch.## dauṡṭhulyaprahāṇāt pariśuddhilābha: | āśraya-
parivrttitāmupādāya, ##Com.## dauṡṭhulyāpagamāt pariśuddha āśraya ityartha: (86.1). ##This last
passage in the Chinese may be rendered into the passage in the
commentary, but still## parivrttitāmupādāya ##is extra in the Chinese, and
there is nothing corresponding with it in the commentary. It is
very difficult to say anything about such passages. Still we may
accept the commentary to be the source of these passages. The
difference may be due to the peculiar nature of the Chinese language
or is due to the existence of a different version of commentary. Can
we assume the existence of such a thing ?
The last passage quoted above suggests the existence of another
version of the commentary. There we can see that there is some
difference between the additional passage in the Chinese and the
passage in the commentary. A few more similar passages can be traced
in the Chinese translation and the commentary. For example, Ch.##
pāramiprāptā mahāprabhāvā mahāsattvā ##and Com.## mahāprabhāvaprāptā (73.3, 5,) ##Ch.## yathārutamarthaṃ
nityadrḍh+ābhiniveśāt, ##Com.## yathārutamarthābhiniveśāt (8.7.2), ##Ch.## dūrata: sarva janakāya
saṃbhāvitatāmupādāya ##Com.## sarvaṃ jānātīti gauravitatvāt (102.6), ##Ch.## mahārthatayā niruttarā-
prameyapuṇyaprasavāyatanatāmupādāya, ##Com.## mahārthatayā nirantarāprameyapuṇya^ (88.9.), ##Ch.##
sarvasaṃśayajālacchedanatāmupādāya, ##Com.## bahuvicitrai: prakārai: saṃśayacchedanāt (102.8) ##and
so on. On the basis of these illustrations, it would not be too
much if we say that the present version of the commentary
is quite different from the text of the commentary used by Huen
Tsang. We may arrive at the same conclusion when we compare
the available commentary with the Chinese translation by Huen
Tsang. There are great differences between these two which is
discussed elsewhere.
As regards the second class of the additions in the Chinese, i.e.
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those which cannot be traced in the commentary, there are
many differences which are very minor and are not worth
noticing. For example, there are some enumeratory figures in so
many places. When something is counted, we get one, two three
and so on in the Chinese translation, but there is nothing in the
original Sanskrit text. I also have not taken notice of them and
have not given any note on them. There is another kind of addition
in the Chinese translation such as## ṡaḍvidha: (9.5). saṃkṡepato viṃśatividham
(27.6), samāsataścaturvidha: (30.3), ṡaḍ vā ṡaḍvidha: (45.2), ##and so on.
These differences are also may be regarded as minor and probably
Huen Tsang himself has added such things for the convenience. In
some places he has added some interrogatory sentences also such as##
katame catvāra: (87.10) ##and sometimes has translated the question with
the word che## (mat ##or possesing). Though the opposite is seen in
the Ms. probably due to the peculiar nature of the Chinese language,
sometimes he had to add something. e.g. in the Sanskrit text we have
only## yayā, yena, ##etc. but in the Chinese we see## yayā saṃjñayā (5.3.) yayā
cetanayā (5.7) yayā prajñayā (9.3), ##Ms.## te ##Ch.## tadanye caitasikā dharmā: (5.8),
##Ms.## tatkarmameva, ##Ch.## hrīvatkarmakameva ##or## karma yathā hriyā uktam (6.2.) ##and the
like. Sometimes he had to repeat some clause or word as## saṃjānāti
##is repeated (5.4) with all the accusatives,## saṃsparśajā ##is repeated with
all the preceding words (5.6) and the like. But peculiarly enough,
sometimes he compresses the sentence such as## yāśca pūrvāntakalpikā drṡṭaya:
yāścaparāntakalpikā drṡṭaya: ##into## pūrvāntakalpikā drṡṭaya: (7.5). ##Sometimes out of
respect, he adds some word, probably following some tradition. For
example, whenever## bodhisattva ##comes in the text, he adds## mahāsattva (24.9,
42.2). ##At the end of the topic, he adds a sentence something like##
iti-parīkṡā ##after each topic (15.10) or## draṡṭavyam ##with the subject
discussed (16.5). All these differences are very minor and some
more may be added to this class.
Sometimes the difference between the Chinese and the available
text appears to be explanatory. The word## acintya ##is explained as##
mahākaruṇāpraṇidhibala (44.3), vimālanā ##is explained as## vyājenāvacchādanam (8.7).
Such differences cannot be overlooked. There might have been
some source of such explanation. If we take up the explanation of##
vimālanā, ##we see that in our text## śāṭhya ##is explained as## lābhasatkārādhyavasitasya
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rāgamohāṃśikā bhūtadoṡavimālanā | ##But in the Chinese## vimālanā ##is explained as##
vyājenāvacchādanam ##and it may be traced in the Trmsika Bhasya, where## śāṭhya
##is explained as## svadoṡaprecchādanopāyasaṃgrhītaṃ cetasa: kauṭilyam (p. 31). ##In the
Bhasya it is explained as## anyena anyasya pratisaraṇam |
##We may suggest the same explanation for additional passages in
the Chinese, which are not found in the commentary. We quote a
few such passages here, for tracing which we shall have to go
to some other source. Some such passages are## trimātraparibhāvitatvā-
dārūppasamāpatte: tatphalopapattikāle (72.1), darśanamārgaprahātavyānāṃ kleśānāṃ (92.12)
śrāvakapiṭakadharmā bodhisattvapiṭakadharmāśca tathāgatadharmakāyebhya: pravarttante (88.6)
vaipulyānantapuṇyaprasavabodhisattvapiṭakadharma ##in place of## vaipulyadharma (88.7) ##and
the like. Some of these differences may be explained on the
supposition of the existence of different versions of the text and the
commentary.
When we come to the Tibetan translation, we see that the
differences of it with the available text are very few and minor, such
as T.## mahadbhuta ##instead of## mahadgata (5,2), cetanā ##is extra in the Tibetan
(5.9) but appears to be spurious, T.## adhrtau ##instead of## kuśala (6.8)
##T. also Ch.## cetasa āghāta: ##instead of Ms.## āghāta: ##only (6.9), T. & Ch.##
avyākrta ##is extra (10.3), T. & Ch. omit## sattvanikāye (10.11), ##T. omits##
sthāpayitvā (11.5), ##but seems to be dropped, T. & Ch.## vijñānasāmagrī ##and
Ms.## cakṡu:sāmagrī (27.7) ##and so on. In the Tibetan and also in the
Chinese, we have## āsvātantrya, ##but in the Ms. there is## asvāsthya (7.8),
##where the Tibetan has some similarity with the reading of the
commentary. We may also quote a few examples, where the
manuscript, the Tibetan and the Chinese all three differ. For example
Ms. has nothing, T.## pañcānnaṃ ##and Ch.## pañcānāṃ saṃyojanānāṃ (93.20),
##Ms.## vimokṡa, ##T.## ūrdhva ##and Ch.## ūrdhvabhāga (93.4). ##These differences
also suggest the same conclusion that there were different reconsions of
the Abhidharmasamuccaya.
Further from the examination of the text, the Chinese transla-
tion, the Tibetan translation and the Bhasya, it appears that in spite
of the differences, the available text and the original text of the
Tibetan translation belong to the same class and the original
text of the Chinese and the Bhasya belong to another class The
reason of this supposition is that there are so many readings and extra
@015
passages in the Chinese which are found in the commentary as we
have already seen and there is not much difference between the text
and the Tibetan translation. Sometimes the omissions and the
additions are also similar between those two classes i.e. the Chinese
translation and the Bhasya and the text and the Tibetan translation.
For example,## rūpa ##is dropped in the manuscript and also in the
Tibetan, but found in the Chinese and the Bhasya (7.9,10), Ch. &
Com.## aviparyāsa, ##but no negative particle in Tibetan nor avagraha in
the text. Here we see even the omissions are also similar. Similarly
we see in Ch. and Com.## kimarthaṃ, ##Ms & T. nothing, Ch. & Com.## dvayasama
##Ms. & T.## dvayasamaya (17.1), ##Ch. adds## anāsravāṇi, ##but nothing in T. or
Ms. (74.2) and the like.
But it is very strange that there is a passage in the available
text, which is neither in the Chinese nor in the Tibetan translation,
but is found in the Bhasya which is seldom met with. The passage in
the text is## tatra pañcavidhāyāṃ bhāvanāyāṃ phalaṃ pañcavidhaṃ nirvarttitamiti darśayati | pañcavidhā bhāvanā
saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā uttaptabhāvanā parivrttinibhā (?) bhāvanā yathākramam |
##In the Bhasya the corresponding passage runs like this## tadetat pañcavidhāyā
bhāvanāyā: phalaṃ pañcavidhaṃ nirvarttata iti saṃdarśitam | pañcavidhā bhāvanā katamā | praśrabdhinimittabhāvanā
saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā parinirvrttinibhāvanā ca | (88.5.)
##If however we accept the supposition that the text of the
Chinese translation and the Bhasya on one hand and the present text
and the text of the Tibetan translation on the other are nearer to
each other, the same thing may be said of the restored portion also.
In that portion, the reading corresponding with the Tibetan may be
regarded as generally nearer the original text than the reading corres-
ponding with the Chinese. Even in that portion also, so many
passages which are not found in the Tibetan but in the Chinese are
traced in the commentary. For example## tatkālaṃ bhūtvā’bhāva: (40.2),
prabandhāsādrśyena pravrtti: (40.3), kevalaṃ tairdevai: tāni vimānāni saha nirvarttante sahanirudhyante
(40.15), taduttaramanvaya eṡa āryadharmāṇām (69.6) ##and the like. The longest
passage, rather the paragraph taken from the Bhasya in the Chinese
but not found in the commentary is## sarvaṃ mārgasatyaṃ caturbhi: prakārairanugantavyam |
vyavasthānata:--- mārgasatyaṃ vyavasthāpayanti (69.16). ##From the context
it appears to be spurious also. This says something about the##
mārgasatya ##in general and it comes between Darsana Marga and Bhavana
Marga, which are two of the five kinds of the divisions of the Marga
@016
Satya. Therefore it is expected that the general remarks about
the Marga Satya should come at the end or at the beginning of the
book.
It is said that Abhidharmasamuccaya is one of the basic texts
of the Yogacara School.{[1. Bu ston (Obermiller, p. 140) reports the controversy on the character of the
Abhidharmasamuccaya. It was generally taken to be a summary of the teaching
that is common to all the 8 vehicles. Abhayakaragupta held an opposite view and
considered it a Mahayana work. Bu-ston says that it may be a Mahayana work and
at the same time discuss subjects common to the three Vehicles,]} It is one of the eleven Sastras, referred to
in the Vijnaptimatrata-Siddhi-sastra-tika by Kuei Chi, as one on which
the Vijnapti School is based. Kuei Chi says there “Now again the
Sastra refers to 6 Sutras viz. Avatamsaka, Sandhinirmocana,
Tathagatavirbhava Gunalamkara (?), Abhidharma (sutra), Lamkava-
tara and Ganda Vyuha and 11 Sastras viz. Yogacara Bhumi, Arya
Vaca Prakarana, Sutralamkara, Abhidharma Samuccaya, Pramana
Samuccaya, Mahayana Samparigraha, Dasa Bhumika Sastra, Yoga
Vibhaga (?), Alambanapratyaya Pariksa, Vimsika Vijnapti, and Madhya-
nta Vibhaga as the references show.” “This shows the importance
of Abhidharmasamuccaya of Asanga.
The Vijnaptimatrata Siddhi refers to the Abhidharmasamuccaya
about seven times. The first reference is to the definition of## amoha
##in the Chinese translation (Vol. I. Fasci. 6. 3a). The corresponding
passage in Sanskrit in this text is## “amoha: katama: | vipākato vā āgamato vā
adhigamato vā jñānaṃ pratisaṃkhyā” ##(p.6). The second reference is about the
Viksepa having three parts as opposed to the view of that having one
only. (Vol. I. Fasci. 6.9b-10a). Probably it refers to the passage##
“vikṡepa: katama: | rāgadveṡamohāṃśikaścetaso visāra: (p.9), ##where Viksepa is said to
have three parts of## rāga, dveṡa ##and## moha |
##The third reference does not quote anything but discusses about
the## dvādaśāṅgapratītyasamutpāda | ##It is divided into 4 catagories such as## ākṡepakāṅga”
ākṡiptakāṅga, abhinirvarttakāṅga ##and## abhinirvrttyaṅga ##as in the Abhidharma Samuccaya
but first one i.e.## ākṡepakāṅga ##includes two parts viz.## avidyā ##and## saṃskāra ##and
the second one i.e.## ākṡiptāṅga ##includes five viz.## vijñāna, nāmarūpa ṡaḍāyatana, sparśa,
##and## vedanā ##according to the view of Vijnaptimatrata Siddhi (Vol.I.
Fasci. 8. 8b-9a) whereas according to the view of Achidharma-
samuccaya the first one includes three parts viz.## avidyā, saṃskāra ##and## vijñāna
@017
##and the second one includes four viz.## nāmarūpa, ṡaḍāyatana, sparśa ##and## vedanā
##(p. 26). The other two are the same.
The fourth one refers to the different opinions about the depen-
dence of 12 parts or## aṃga ##of## pratītyasamutpāda ##and quotes the view of Abhi-
dharmasamuccaya that## saṃskāra ##has## avidyā ##as the cause and then it is
explained (Vol. i. Fasci. 8.3b). Probably it refers to the passage
in the Abhidharmasamuccayā# avidyā kiṃkarmikā | bhave ca sattvān saṃmohayati
pratyayaśca bhavati saṃskārāṇām ##(pp. 26. 27).
The fifth one refers to the discussion why Bodhisattva does not
become Srotapanna, Sakrdagami or Anagami and how he suppresses
the defilements or Klesas and quotes in Chinese translation the
passage## bodhisattva: sarvakleśāprahāṇāt maṇimantrauṡadhayo viṡamiva sarvakleśān abhibhavati sarvān
kleśān doṡāṃśca notpādayati sarvāsu bhūmiṡu arhanniva kleśān prajahāti ##(p. 101; Ch.27b.
5-6). But the Vijnaptimatrata Siddhi is opposed to this view (Vol.
ii. Fasci 3.8b).
The sixth one refers to the view that## āhāra ##includes 3 Skandhas,
5 Ayatanas and 11 Dhatus.## (trayāṇāṃ skandhānāmekādaśānāṃ dhātūnāṃ pañcānāṃ cāyatanānāme-
kadeśa: ##(p. 30) (Vijn. Vol.ii. Fasci. 4. 1b). The 7th quotation is##
styānamauddhatyamāśraddhayaṃ kausīdyaṃ pramādaśca sarvatra kliṡṭe saṃprayujyate (##Abhi. Dh. S. 44; Ch.
13b. 17c; Vijn. Vol. ii. Fasci. 4.20a).
So far I have not been able to trace any references to Abhi-
dharmasamuccaya by name in any original Sanskrit text except in
Abhisamayalamkaraloka, where there is a passage like this## :-bahupuṇyamiti
yadi nāmābhidharmasamuccaye nāmabheda: krta: kāmapratisaṃyuktaṃ kuśalaṃ puṇyam | rūpārūpyapratisaṃyuktamā-
niṃjyamiti | tathāpyatra sāmānyena kuśalaṃ puṇyaṃ jñeyaṃ rūpadhātāvapyarthasya sammatatvāt | ##(p.184).
This passage probably refers to a passage in the restored portion,
which runs like this## :- yaduktaṃ sūtre trividhaṃ karma puṇyakarma apuṇyakarma āniṃjyakarma ca |
puṇyakarma katamat | kāmapratisaṃyuktaṃ kuśalaṃ karma | apuṇyaṃ karma katamat | akuśalaṃ karma | āniṃjyaṃ
karma katamat | rūpārūpyapratisaṃyuktaṃ kuśalaṃ karma | ##(Abh. Dh.S.p. 54).
Though we do not see any reference to the name of Abhidharma-
samuccaya in the Trmsika Bhasya, there are so many passages
in it which appear to have been taken from that book. If we take a
few passages as example, it will be more clear :
@018
Trmsika Bhasya.##
(1) tatra sparśastrikasannipāte indriyavikārapariccheda: | 
vedanāsanniścayakarmaka: | (indriyaviṡayavijñānāni 
trīṇyeva trikaṃ tasya kāryakāraṇabhāvena samavasthānaṃ 
trikasannipāta: | … vedanāsaṃniśrayatvamasya karma | pr 20
(2)manaskāraścetasa ābhoga: | (ābhujanamābhoga: | 
ālambane yena cittamabhimukhīkriyate | sa puna) 
rālambane cittadhāraṇakarmā | (cittadhāraṇaṃpunaṃstatrai-
vālambane puna: punaścittasyāvarjanam |… 
pratikṡaṇameva vyāpāro na kṡaṇāntare |) pr 20
(3) chando’bhiprete vastunyabhilāṡa: | (abhiprete 
vastunyabhilāṡa iti pratiniyataviṡayatvaṃ jñāpitaṃ 
bhavatyabhiprete chandābhāvāt |… tatra darśana-
śravaṇādiprārthanā chanda: | sa ca) vīryārambha 
sanniśrayadānakarmaka: | pr^ 25
(4) adhimokṡo niścite vastuni tathaivāvadhāraṇam | 
(niścitagrahaṇamaniścitapratiṡedhārtham | yuktita 
āptopadeśat ovā yadvastu asaṃdigdhaṃ tanniścitaṃ... 
nānyathetyavadhāraṇamadhimokṡa: | sa cā)saṃhāryatādāna-
karmaka: | adhimuktipradhāno hi svasiddhāntātpara-
pravādibhirapaharttuṃ na śakyate |) pr^ 25
(5) smrti: saṃstute vastunyasaṃpramoṡaścetaso’bhilāpanā | 
(saṃstutaṃ vastu pūrvānubhūtam | ālambanagrahaṇāvipraṇāśa-
kāraṇatvādasaṃpramoṡa: | … abhilapanamevābhila-
panatā | sā puna)ravikṡepakarmikā || (ālambane 
sati cittasyālambanāntare ākārāntare vā vikṡepā-
bhāvādavikṡepakarmikā |) pr^ 25
(6) samādhirupaparīkṡye vastuni cittasyaikāgratā | (upa-
parīkṡyaṃ vastu guṇato doṡato vā | ekāgratā ekā-
lambanatā |) jñānasanniśrayadānakarmaka: | (samāhite 
cite yathābhūtaparijñānāt )| pr^ 26
##Abhidharmasamuccaya.##
(1)sparśa: katama: | trikasannipāte 
indriyavikārapariccheda: | vedanāsanni-
śrayadānakarmaka: | pr. 6.
(2) manaskāra: katama: | cetasa ābhoga: |
ālambanacittadhāraṇakarmaka: | pr. 6.
(3) cchanda: katama: | īpsite vastuni
tattadupasaṃhatā kattrkāmatā | vīryā- 
dānasanniśrayadānakarmaka: | pr^ 6
(4) adhimokṡa: katama: | niścite vastuni
yathāniścayaṃ dhāraṇā | asaṃhāryatā- 
karmaka: | pr^ 2
(5) smrti: katamā | saṃsmrte vastuni 
cetasa: asaṃpramoṡo’vikṡepakarmikā | 
pr^ 6
(6) samādhi: katama: | upaparīkṡye vastuni 
cittasyaikāgratā | jñānasanniśraya-
dānakarmaka: | pr^ 6
@019
##Such passages are numerous. From these passages in the
Trmsika Bhasya it is clear that something is quoted from
the other text and it is explained in the following lines.
These texts of the Trmsika Bhasya have great similarity with 
the text of the Abhidharmasamuccaya and at most places these are
exactly the same word by word, though at some places these two
texts differ. All the parallel passages are collected together in the
Appendix. From these similarities I am tempted to suggest
that the passages in the Trmsika Bhasya are taken from the 
Abhidharmasamuccaya. It is Sthiramati who has written the
Bhasyas on both, the Trmsika and the Abhidharmasamuccaya.
Further the view referred to by## evaṃ tvanye manyante ##with the sentence## 
śubhāśubhānāṃ karmaṇāṃ phalavipākaṃ pratyanubhavantyanenetyanubhava: ##which seems to be a quotation
from the Abhidharmasamuccaya (p. 2), probably refers to that of
Asanga. Therefore if we accept the suggestion that some of the lines
of the Tr. Bhasya are taken from the Abhidharmasamuccaya, then
we get more cases of different readings from the above quoted
passages. Further## cetanā ##is explained as## cittābhisaṃskāro manaskarma ##in Abh. Dh.
Sam. (p. 6) and##... manaśceṡṭā ##in Trm. Bh. (p.21),## viciktsā ##is
explained in Abh. Dh.Sam. as## satyeṡu vimati:, ##in Bhasya as## ratneṡu
…, ##and in the Tr. Bh.## karmaphalasatyaratneṡu… ##and such examples
are many. Accepting this supposition that some of the lines
are taken from the Abhidharmasamuccaya in the Trmsika Bhasya
and keeping that thing in view we may suggest a few corrections in
the Trmsika Bhasya in the light of the Abhidharmasamuccaya. For
example the passage explaining the Mana in the Abhidharmasamu-
ccaya goes like this## :- māna: katama: | satkāyadrṡṭisaṃniśrayeṇa cittasyonnati: | agaurava-
du:khotpattisaṃniśrayadānakarmaka: (p.7). The corresponding passage in the Trm.
Bhasya is## “māna: | māno hi nāma sarva eva satkāyadrṡṭisamāśrayeṇa pravarttate | sa punaścittasyonna-
tilakṡaṇa: | sa cāgauravadu:khotpattisaṃniśrayadānakarmaka: ##(p. 28-29). From the com-
parison of other explanatory passages in the Trmsika Bhasya it
appears that something is expected after## māna: ##and that may be filled
up with the sentence## ‘satkāyadrṡṭisaṃniśrayeṇa cittasyonnati:’ ##from the Abhidharma-
samuccaya.
@020
References to Other Books.
References to other books in this book are of two kinds,
some are quoted with the name and some are in general ways
such as## yaduktaṃ ##Or## yathoktaṃ bhagavatā ##and the like. By the name, there is a
reference to a book called Mahadharmadarsa Dharmaparyaya (p.84).
The passage runs thus## :- idaṃ ca sandhāyoktaṃ bhagavatā mahādharmādarśe dharmaparyāye bodhisattvasya
yathārutamayoniśo dharmān vicinvata: aṡṭāviṃśatirasaddrṡṭaya utpadyante | ##In Nanjio’s Catalogue
No. 33 there is a book called Fo-shuo-fo-king, which is identical
with the Chinese translation of Dharmadarsa by Huen Tsang with
addition of king or sutra which comes for Dharmaparyaya also. But it
is difficult to explain how it is rendered into Sanskrit as Ugra-
pariprccha in Nanjio’s Catalogue. However, I could not trace such
a passage in that book. In Tibetan, there is no book with that name
but there is a book called ‘Chos-kyi-rnam-grans or Dharmaparyaya
(Kanjur and Tanjur Catalogue’, Tohoku edition, No. 4363). I
examined this book also, but could not find any passage like that.
The second reference is to the name of the Vaipulya. The
passage quoted with the words## “yaduktaṃ vaipulye” ##is## ni:svabhāvā: sarvadharmā anutpannā
aniruddhā ādiśāntā: prakrtiparinirvrtā iti ##(p. 84) and it is a very familiar
passage being quoted or referred to in the Buddhistic literature. But
so long I have not been able to trace the original source of it. The
Vaipulya is used in a general way also representing the whole Vaipulya
literature. There is another passage probably from Vaipulya quoted
with the word## ‘tatra’ ##which refers to the Vaipulya as appears from the
Bhasya. The passage runs thus## :- tatra pañcavidhāyāṃ bhāvanāyāṃ phalaṃ pañcavidhaṃ
nirvarttitamiti darśayati | pañcavidhā bhāvanā saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā
uttaptabhāvanā parivrttinibhā(?)bhāvanā yathākramam | ##There is some difference in the
reading in the Bhasya (see p. 85. n5). This passage also has not
been traced yet.
The third reference quoted with the words## ‘taduktaṃ bhagavatā mahāyānābhi-
dharmasūtre’ ##runs, as restored by me, like this## :-bodhisattvena vīryamārabhamāṇena
kuśalapakṡaprayuktena pratipattisārakena dharmānudharmacāriṇā sarvasattvasaṃgrāhakeṇa kṡipramanuttarāṃ samyaksaṃbodhi-
mabhisaṃbudhyatā dvādaśasthānadharmān samanupaśyatā na parai: saha vivāda: kārya: | ##(p. 106). This
passage also, so far, I have not been able to trace. Here the name
Mahayanabhidharma-Sutra does not give any clue to trace the
@021
reference; it appears to me to be a general name. This name is
mentioned in other books also.
Among the passages quoted in a general way with the words##
yaduktaṃ sūtre ##or## yathoktaṃ bhagavatā..., ##a few are traced. Some of them are found
in the Pali form in the Samyutta Nikaya (S), Anguttara Nikaya (A)
Digha Nikaya (D), Majjhima Nikaya (M), Mahavagga (Vin.),
Vibhanga (V.BH) Patisambhidha Magga, Dhammapada and the
like which are shown in the Appendix. There is a verse quoted
in this book, also in the Mahayana Sutralamkara, of which the first
foot corresponds with that of the Dhammapada but the other three do
not agree. The verse runs like this :##
asāre sāramatayo viparyāse ca susthitā: |
kleśena ca susaṃkliṡṭā labhante bodhimuttamām || ##(p. 107, Dh. II)
It is not known from which source it is taken. Does it indicate the
existence of another version of the Dharmapada ?
Among these passages there is one which is very much interes-
ting. The passage is :## punaścoktaṃ sūtre bodhisattvo mahāsattva: pañcadharmasamanvāgato brahmacārī
bhavati, parameṇa viśuddhena brahmacaryeṇa samanvāgata: | katame pañca | nānyatra maithunānmaithunasya ni:saraṇaṃ
paryeṡate | maithunaprahāṇenopekṡako bhavati | utpannaṃ ca maithunarāgamadhivāsayati | maithunapratipakṡeṇa ca
dharmeṇottrasyati abhīkṡṇaṃ ca dvayadvayaṃ samāpadyate | ##(p. 107). This passage is quoted in
the context of the Abhisandhiviniscaya along with other passages.
They Bhasya has given another meaning. But it is evident that the
language is mystic and aggresive as is used in the later Tantric or
Vajrayanic literature, which is generally referred to as the Sandhya
Bhasa. It is clear from it that even before Asanga such language
had developed and trace of such language is found even in the
Kathavatthu. It throws some light on the historical development
of such language and literature.
Restoration and Retranslation. 
It is already stated that out of 44 (or 45) leaves, about 27 are
missing. This portion I have tried to restore into Sanskrit. I have
used the word ‘restoration’ because it is a popular term. Personally
I prefer the word ‘translation’ or ‘retranslation’. I do not believe
that a lost book or portion may be restored even from the Tibetan
@022
in the proper sense of the term. In my opinion, it is very difficult,
rather impossible. Therefore I call it to be translation, because it is
put into or translated into Sanskrit from the Chinese and the
Tibetan. It will be still better to call it ‘retranslation’, because first
it was translated into the Chinese and the Tibetan and now it is
translated again from them into Sanskrit.
The school of Abhidharmasamuccaya.
Asanga the author of the Mahayana Sutralamkara, belongs to
the Mahayana school. Therefore we may safely say that his work
Abhidharmasamuccaya also belongs to the Mahayana school. The
internal evidences also show that it belongs to the Mahayana school.
Asanga advocates the cause of the Mahayana. Comparing the
Vaipulya Dharma i.e. Mahayana with the Sravaka Dharma or
Hinayana, he says,## “kena kāraṇena vaipulyadharmo dhūpamālyādibhi: pūjyo na tathā śrāvakadharma: |
sarvasattvahitasukhādhiṡṭhānatāmupādāya ##(p. 85). Why the Vaipulya Dharma is wor-
shipped with incense and garlands and not the Sravaka Dharma ?
Because it is the repository of the good and happiness of all being. It
shows that Asanga is inclined towards the Mahayana. Further, Pudga-
las in view of three Yanas are divided into three kinds, viz. Sravaka-
yanika, Pratyekabuddha-yanika and Mahayanika. The sravaka-
yanika is said to be of mild of organs (Madhyendriya) and also to be
engaged in the emancipation of self, depending on the Sravakapitaka.
But the Mahayanika Pudgala is of very sharp of organs (Tiksnendriya)
and depending on the Bodhisattva Pitaka, he is engaged in the salva-
tion of all beings without caring for the emancipation of self. Thus
it is shown in this work that the Mahayana is superior to the other
two. Further in the context of Abhisamaya, he says,## śrāvakābhisamayāt
bodhisattvābhisamayasya ko viśeṡa: | saṃkṡepata ekādaśa” (94). ##In eleven ways the Bodhi-
sattvabhisamaya is superior to the Sravakabhisamaya. These are
counted one by one. Not only that, the last one i. e. the Phala Visesa
or Superiority by fruit is further said to be of 10 kinds.
Thus the superiority of the Mahayana on the Sravaka Yana and
the Pratyeka Yana or Hinayana is shown in so many ways. The
enumeration and explanation of the Mental Samskaras, the
non-Mental Samskaras and the like are quite different from those
given in the work of the Hinayana.
@023
Summary of the Book.
To give a brief account of this book, we may follow the Chinese
line of the division in the eight chapters. Of these eight, the first as
already told, is the Tridharma. This has 3 sub-divisions. In the first
sub-division, the Skandhas, the Dhatus, and the Ayatanas are counted
first and then the number is justified e.g. why the Skandhas are five,
the Dhatus are eighteen and the Ayatanas are twelve. Then follows
the discussion on the inclusion (vyavasthana) of Rupa-skandha,
Vedana-skandha, Samjna-skandha, Samskara-skandha-in mental (citta-
samprayukta) and non-mental (citta-viprayukta) Samskara-Vijnana-
skandha and Ayatana. After this the meaning of the word Dhatu
is given.
In the second sub-division, as regards these three things, i.e.
the Skandhas, Dhatus and Ayatanas, a long series of topics are
examined with reference to three questions such as what (Katham),
how many (Kati) and what for (Kimartham…pariksa). The same
plan is continued in the 3rd sub-division also. In the Second
Dravyamat, Prajnaptimat, Samvrtimat, Paramarthamat, Jneya, Vijneya
etc., are discussed and in the third, Pratyaya, Sabhaga-tatsabhaga,
Upatta etc. Further these three are from different aspects, divided
into three kinds such as Parikalpita-laksana, Vikalpita-laksana and
Dharmata-laksana, or four kinds such as Laksana, Prakara, Asraya and
Santati or again six kinds and so on.
Of this chapter, only ten leaves of the original text are available
and these leaves, as already stated, are not consecutive. In this
manuscript, of the first sub-division of the 1st chapter, there is
available only that portion of the text which deals with the explanation
or the exposition of the Samjna-skandha-and not the question and few
words probably such as## `saṃjñāskandhavyavasthānaṃ katamat | cakṡu:saṃsparśajā saṃjñā | śrotraghrāṇa’
-##beginning with## ‘jihvākāyamana:saṃsparśajā saṃjñā’ ##etc. the explanation of
Samskara skandha-vyavasthana, under it dealing with the division and
explanation of 52 Caitasika dharmas such as Manaskara, Sparsa,
Chanda etc. and the 23 Citta-viprayukta-Samskaras such as Prapti.
Asamjni-samapatti, Nirodhasamapatti etc. and the explanation of
Vijnana-skandha-vyavasthana, consisting of Citta, Manas and Vijnana
with the explanation of each, which is available just up to the question##
@024
`ghrāṇavijñānaṃ katamat’. ##Of this part, only three leaves are available, both the
beginning and the end are missing.
Of the second subdivision of the first chapter, we get the text of
the manuscript from the explanation of the Jneya, a small portion of
this topic missing. Then follows the explanation of Vijneya, Rupin,
Arupin and others to the end of the 2nd subdivision being continued
to the third subdivision-without any mark of the division here in the
Sanskrit text as in the Chinese-giving the explanation of Pratyaya,
Sabhagatatsabhaga, Upatta, Indriya and others in the same way.
This continues just up to the enumeration of the six kinds of division
of the Skandhas, Dhatus and Ayatanas and after this, the explanation
of them onward; the rest of the third subdivision of the first chapter
is missing. Of this portion i.e. the 2nd and the 3rd chapters only 7
leaves are available. These 7 leaves are continuous.
The following 3 chapters are very short. In the second chapter
11 kinds of Samgraha or Collection are enumerated. At the end it is
mentioned what benefit one gets, being efficient in it. Of this
chapter, nothing is available in the present text.
In the third chapter, 6 kinds of Samprayoga or Union, such as
Avinirbhaga, Misribhava, Samavadhana, Sahabhava, Krtyanusthana,
and Sampratipatti are enumerated and explained. After this, a few
more Samprayogas are explained. Of this chapter, only a little more
than three lines of the end are available and this explains the supple-
mentary list of the Samprayoga such as Sarvatraga, Klista-Sarvatraga,
Kadacitka, Avasthika, Avicchinna, Vicchinna, Bahirmukha, Antar-
mukha, Ucita and Anucita.
The fourth chapter deals with the Samanvagama or Accompani-
ment of 3 kinds such as Vija Samanvagama, Vasita Samanvagama
and Samudacara Samanvagama. Samanvagama is another name of
Prapti, which is one of the non-Mental or Cittaviprayukta Samskaras.
The Vija Samanvagama is explained how by it is one accompanied
or unaccompanied by the Klesas and Upaklesas and the Kusalas
leading one to be born in the 3 Dhatus such as Kama Dhatu, Rupa
Dhatu and Arupya Dhatu. Similarly the other two are also explained.
The second one is related with the Kusalas applicable, Dhyana,
Vimoksa, Samadhi etc. mundane and non-mundane. The third one
is related with the Skandhas. Dhatus and Ayatanas, any of which
is present, either Kusala, Akusala or Avyakrta. At the end
@025
the question is answered what benefit being efficient in it one
gets.
Of this chapter, the whole is available. Here the colophon of
the 1st chapter of the Sanskrit text i.e. the Laksana Samuccaya is
given along with some ornamental sign. Then without space being
left, the second chapter of the Sanskrit text i. e. the 5th chapter of the
Chinese translation continues.
The second half or the 5th chapter opens with the question ‘What
is Viniscaya or Interpretation ? This is divided into 4 kinds viz.
Satya Viniscaya, Dharma Viniscaya, Prapti Viniscaya and Samkathya
Viniscaya, and these are the 4 chapters in the second half. The
Satya Viniscaya in nothing but the 4 Arya Satyas. Therefore the 5th
chapter is further subdivided into 4 subdivisions, such as Duhkha,
Samudaya, Nirodha and Marga. These are dealt with in much
details.
Duhkha Satya is due to the birth of different kinds of beings
(Sattva-janmatah) and regions of the different births (Janma-
dhisthanatah). Here the different births or beings and the different
regions are enumerated. Then follows the enumeration and explana-
tion of the Suffering such as of eight, three and two kinds. After
this the general characteristics of the Duhkha Satya such as
Anitya, Duhkha, Sunya, and Anatma are discussed. Anitya is of
12 kinds such as Asat, Vinasa, Viparinati etc. The last one is
Bhajanaloka-Samvartavivarta and under it the Antarakalpa, Maha-
kalpa and the like are discussed. Under the second one i.e. the
Duhkha, ‘Yadanityam tad Duhkham’ is explained. Then comes the
explanation of the Sunyata of 5 kinds such as Samanupasyana, Avatara,
Svabhava, Tathabhava and Prakrti and Anatman. Then again Duhkha
is classified into Vipula & Asamlikhita, Samlikhita, Samlikhita &
Asamlikhita and the like and each is explained. At the end of this
subdivision the three kinds of death, that also of the virtuous and
the sinner and Antarabhava are discussed.
In the second subdivision of Samudaya Satya of this 5th chapter
Samudaya is said to be produced by Klesa and Klesadhipateya Karma
i.e. Defilements and the Actions predominated by Defilements.
According to the view of Asanga, Klesa and Klesadhipateya Karmas,
not the Trsna or Desire are the cause of Samudaya. But naturally
here the question arises why Trsna has been said by the Bhagavan
@026
Buddha to be the cause of the Samudaya and therefore it is explained
as such on account of its being mainly present everywhere
(sarvatraga) in the thing (Vastu), condition (Avastha), path
(Adhva) and the like. Then follows the discussion of Klesa from
the different points of view, such as its enumeration as six or ten, its
definition, or Laksana, rise or Utthana, cause or Alambana, combina-
tion or Samprayoga, synonyms or Paryaya,-a long list-, Viprati-
patti or Dhatu, Nikaya and Prahana.
Klesadhipateya Karma or the action predominated by the
Defilement means all the Cetana Karma and Cetayitva Karma. The
Karma or Action is again of 5 kinds viz. Upalabdhi Karma, Karitra
Karma, Vyavasaya Karma, Parinati Karma and Prapti Karma. Cetana
Karma consists of Punya Karma, Apunya Karma and Aninjya Karma
and Cetayitva Karma consists of bodily, speech and mental actions
(Kaya Karma, Vakkarma & Manaskarma). These three actions of
body, speech and mind are Kusalas and Akusalas and both of them
are of 10 kinds each (10 Kusala Karmapathas and 10 Akusala Karma-
pathas).
The Cetana Karma is further explained and divided into 5 and
in the Niyatavedaniya Karma, the Niyamas or Regulations are
explained. Then comes the explanation of the Vipaka Phala,
Nisyanda Phala and Adhipati Phala of both the 10 Kusala and Akusala
Karmas. As the Vipaka or Consequence of these two kinds of
Karmas are produced by the Aksepaka and Paripuraka Karmas, these
two are also explained and in that connection the order of the feeling
or experiencing (vedana) of the Vipaka Phala also. After this
the three kinds of Karmas, Punya, Apunya and Aninjya are explained.
This is followed by the discussion of beginning (prayoga) and end
(nistha) of the 10 Akusala Karmas.
Again Karma is divided into 4 kinds such as Sadharana,
Asadharana, Balavat and Durbala, again divided into 3 kinds viz.
Samvara, Asamvara and Naivasamvaranasamvara, again 3 kinds :
Sukhavedaniya, Duhkhvedaniya and Aduhkhasukhavedaniya, again
3 kinds Drstadharmavedaniya, Upapadyavedaniya and Aparaparyaya-
vedaniya and again 4 kinds such as Krsna Krsnavipaka, Sukla
Suklavipaka etc. At the end of this, Charity (dana), merits of
charity (dana-sampad) and merits of Charitable (deya-sampad) are
mentioned.
@027
In this context, three Sutras are discussed and also Karmas
consequences of which may or may not be ascertained. At the
end of the subdivision, the Samudaya Satya is divided into 4 kinds
on account of Hetu, Samudaya, Prabha and Pratyaya.
In the third subdivision, the Nirodha Satya is explained from
its different aspects such as Laksana. Gambhirya, Samvriti, Paramartha
Aparipuri, Paripuri etc. Under Paryaya or Synonym, a few of the
synonyms of Nirodha such as Asesapradhana, Pratinihsarga, Vyanti-
bhava and the like are given and explained. After this a long list of
words such as Asamskrta, Durdarsa, Acala, Amata, Amrta and the like
is explained with the question ‘Why Nirodha is called so and so'. At
the end the Nirodha Satya is explained in its four kinds such
as Nirodha, Santa, Pranita and Nihsarana.
In the 4th subdivision, the Marga Satya is explained. Marga
Satya consists of 5 Paths viz. Sambhara Marga, Prayoga Marga,
Darsana Marga, Bhavana Marga and Nistha Marga. In this subdivi-
sion, we get the detailed explanation of each of them. Under the
Darsana Marga, there is a passage which explains the Marga Satya
from different aspects such as Vyavasthana, Vikalpana, Anubhava
and Paripuri. In the context of Bhavana Marga, Marga Bhavana is
also explained, which is said to be of 4 kinds viz. Pratilambha Bhavana,
Nisevana Bhavana, Nirdhavana Bhavana and Pratipaksa Bhavana
Here a few more Marga are also mentioned. Then come the
discussion of the Alambana, Svabhava, Sahaya, Bhavana and Bhavana-
phala, of the 37 Bodhipaksiya Dharmas and explanation of the 4
Pratipads, 4 Dharmapadas, Samatha, Vipasyana, and 3 Indriyas. In
the context of Nistha Marga, 24 Dausthulyas are counted. At the end
of the chapter, the Marga Satya is divided into 4 kinds such as Marga,
Nyaya, Pratipad and Nairyanika and the difference is shown between
the 16 Akaras, Laukika and Lokottara.
Of the first subdivision of the 5th chapter i.e. of Duhkha Satya,
only about 5 lines of the beginning are available dealing with its
division into Sattvajanma and Janmadhisthana and the full explana-
tion of the former and a little of the latter. Then there is a big gap.
But again the last portion of this subdivision is available explaining
the momentariness of Rupa, division of Duhkha into Vipula and
Asamlikhita, Samlikhita etc. 3 kinds of death, difference in death and
process of rebirth.
@028
Just after it in continuation, comes the 2nd subdivision of the
5th Chapter i. e. of Samudaya Satya. Of this, only about 2 ½ lines are
found, giving the divisions of the Samudaya Satya as described above
from the counting of the Klesa till the question ‘Laksanam Katamat.’
Then comes a long gap, the rest of this subdivision, whole of the
3rd subdivision and a substantial portion of the beginning of the 4th
subdivision missing. Then only 2 leaves of the middle portion of
the 4th subdivision are available, explaining the Bhavana Marga,
Marga Bhavana, different kinds of Path, meaning of the Path and
some portion of the explanation of Alambana etc. of the Bodhipaksiya
Dharmas. The rest of the 4th subdivision is missing.
The 2nd chapter of the 2nd half or the 6th chapter is called
Dharma Viniscaya. Here Dharma means the 12 Angas or divisions
of Buddha’s teachings viz. Sutra, Geya, Vyakarana, Gatha, Udana,
Nidana, A vadana, Itivrttaka, Jataka, Vaipulya, Adbhuta Dharma, and
Upadesa, and then each is explained. These 12 divisions of the
Buddha’s teaching are divided into the 3 Pitakas of Sutra, Vinaya
and Abhidharma and further into 2 viz. Sravaka Pitaka and Bodhi-
sattva Pitaka. The first five have found place in the Sutra Pitaka
of Sravaka Pitaka or school, the next four in the Vinaya Pitaka of 
both the schools of Sravaka Pitaka and Bodhisattva Pitaka, Vaipulya
and Adbhuta Dharma in the Sutra Pitaka of Bodhisattva Pitaka only,
and the Upadesa only in the Abhidharma Pitaka of both the Sravaka
pitaka and Bodhisattva Pitaka. Then the intention or the motive
is shown why these are divided into the 3 Pitakas and further the
relation is shown between these Dharmas of 12 divisions and the
three Dharmas-mind and mental in relation to their Alambana,
Akara, Asraya and Samprayoga.
Then the Alambana in the Dharma is divided into 4 kinds viz.
Vyapyalambana (4 kinds) Caritvisodhanalambana (5 kinds),
Kausalyalambana (5 kinds) and Klesavisodhanalambana. Similarly
4 Yuktis, 4 Paryesanas, and 4 Yathabhuta Parijnanas are discussed.
Then the Yoga Bhumis or the Adhara, Adbana, Adarsa, Aloka and
Asraya are shown. In this connection it is shown that in the Dharmas
how one becomes efficient in the Dharma, Artha, Vyanjana and
Nirukti and how one becomes Dharma Vihari. Here there is some
discussion about the Vaipulya why it is called Bodhisattva Paramita
Pitaka and why some do not get faith in its sublimity (Audarya) and
@029
depth (Gambhirya) or even obtaining them do not go out (niryanti).
In this context, 28 wrong views or Asaddrstis are mentioned.
At the end the 4th Abhiprayas and 4 Abhisandhis are mentioned,
by which those of the Tathagata may be known, and also the 5 reasons
or the signs are given by which Tathagata may be recognized. It is
also further shown why the Sravaka Dharma is not worshipped as
the Vaipulya Dharma.
Of the 6th chapter, only one leaf of the end is available dealing
with the questions how one becomes efficient in Dharma, in meaning,
in explanation etc., why to Bodhisattva-pitaka is attributed Vaipulya
(greatness) or Audarya (sublimity) or Gambhirya (depth) and why
some beings in Vaipulya feel attached to these two and some do not.
Then follow the enumeration of 28 kinds of Asaddrstis of wrong views
and the explanation of a few characteristics of Vaipulya continuing up
to the end of the 6th chapter.
In the 7th chapter, ‘Prapti or combination’ is discussed. This
chapter is called Prapti-viniscaya and it is further sub-divided into two
subdivisions, dealing with 2 divisions of Prapti on account of Pudgala-
vyavastha and Abhisamaya-vyavasthana. The first is divided into
seven kinds on account of Rogacarita, Niryana, Adhara, Prayoga,
Phala, Dhatu and Bhavana and each of them is further divided and
explained.
Here we get the exhaustive list or division of all kinds of
Pudgalas. At the end of the chapter, the Srotapanna Pudgala is
divided into two kinds viz. Krama Nairyanika and Sakrnnairyanika.
The second or the Abhisamaya is divided into ten kinds, i.e.,
that of Dharma, Artha, Tattva, Prstha, Ratna. Asamudacara, Nistha,
Sravaka, Pratyekabuddha and Bodhisattva and again each is explained
especially the last one much detail. Further it is shown that the
Bodhisattvabhisamaya is different from or superior to the Sravakabhi-
samaya in 11 ways with respect to Alambana, Upastambha, Prati-
vedha and the like. The last one of them is Phala Visesa and again
it is of 10 kinds. Here the question is raised and answered that the
Extraordinary Qualities or Vaisesika Gunas such as Apramanas etc.
are included in the Prsthabhisamaya and the Nisthabhisamaya.
After this all the Extraordinary Qualities are enumerated as
Apramanas, Vimoksas, Abhibhvayatanas and so on. Then again all
these are explained in details. These qualities are further classified
@030
into two such as Svakaritra Pratyupasthana and Vaiharika. Then it
is shown what Bodhisattva does with these qualities and further why
he does not- become Srotapanna, Sakrdagami or Anagami. At the end
a Sutra is explained and in that context, 6 kinds of Jneyas, 4 kinds of
Upaya-Kausalyas, 10 kinds of Abhuta Parikalpas, 3 kinds of Nirvi-
kalpata and the like are explained.
Of the 7th chapter, two leaves are available, one of the middle
of the first sub-division and the second of the middle of the 2nd 
sub-division. The Pudgala from the point of view of Prayoga or
application is of two kinds such as ‘Sradhanusarin or the follower of
faith’ and ‘Dharmanusarin or the follower of Dharma’ and from the
point of view of Phala or fruit, is of 27 kinds such as Sraddhadhi-
mukta, Drstiprapta, Kayasaksin etc. In the first of these two leaves,
these two topics are dealt with upto the Anabhisamskara-parinirvayin
the 19th of the 2nd topic.
In the 2nd sub-division of this chapter under the last of the
topic, there are given the 19 extraordinary qualities of Bodhisattva
such as Apramana, Vimoksa, Abhibhvayatana etc. In the text of
the 2nd leaf of these two leaves, these qualities are divided into two
kinds such as Svakaritra-pratyupasthana and Vaiharika and it is
shown what he does by these qualities. Further it is said that
the previous path is given up, the following superior path is
obtained till in the Nirvanadhatu in which no Skandhas remain, all
the paths are given up by Sravaka and Pratyeka-buddha, but not by
Bodhisattva as he has endless auspicious things and endless merits.
Further it is said why a Bodhisattva does not become a Srotapanna,
Sakrdagamin, Anagamin and after it the leaves even including the
whole of the 8th chapter is missing.
The last one i.e. the 8th chapter is the Samkathya Viniscaya
This is divided (into 7 divisions; viz. Artha Viniscaya, Vyakhya
Viniscaya, Prabhidya Samdarsana Viniscaya, Samprasna Viniscaya,
Samgraha Viniscaya, Vada Viniscaya and Abhisandhi Viniscaya.
Artha Viniscaya includes 6 kinds of Arthas or meaning such as that
of Svabhava, Hetu, Phala, Karma, Yoga and Vrtti Vyakhya
Viniscaya is of 6 kinds. Under it, its 14 Mukhas are shown. The
third one is analytical. The fourth one means the 8 kinds of
Kayadesas or questions and the 8 kinds of Yayadesas or answers.
There are 4 ways of this Samprasna Viniscaya. Under Samgraha
@031
Viniscaya, 10 kinds of Sthanas are shown. Vada Viniscaya includes
7 things viz. Vada of 6 kinds, Vadadhikarana, Vadadhisthana (2
kinds-Sadhya and Sadhana and each is explained in detail),
Vadalamkara (6 kinds), Vadanigraha including Kathatyaga, Katha-
sada, and : Kathadosa, Vadanihsarana and Vade Bahukara Dharmas
(which are 3). In this context, the intention or the ideal of the
Vada is shown and in continuation the 12 Sthana Dharmas and
6 Dosas are given. At the end the Abhisandhi Viniscaya is explained
as that which gives another meaning and in this connection many
mystical examples are quoted.
At the end of the book, reasons are given why this work is
called Abhidharma Samuccaya. Of this chapter nothing is available
as already said.
I am very much thankful to the Bihar Research Society, specially
to Dr. S.C. Sarkar and Dr. K.K. Datta, who took much interest in
securing the permission for me to work on this manuscript. It is
for their sympathetic help that I could procure the photographic copy.
I am gratefully thankful to Dr. P.C. Bagchi at whose suggestion I
undertook the work. It is with him that I first started the study
of this text and to check the reading with the Chinese translation.
But when he left for China as the Visiting Professor I got
much help from Rev Pei Hui of the Cheena Bhavana. Santiniketan.
Therefore my sincerest thanks are due to him. At the end, I am
extremely thankful to Bhadanta Shanti Bhiksu, but for whose help I
could not finish the checking of the whole book with the Tibetan.
@001
namo buddhāya 
[##Ch. 1b##] [atha{1. cīnānuvāde `atha' nāsti | prārambhātvād yojitam | bho^ etannāsti | mūle nāsīditi 
pratīyate |} mūlavastuni tridharmapariccheda: prathama: |]
[##T. 47b##] tridharma: saṃgraha: saṃprayogo'nvayaśca lakṡaṇe |
viniścaye satyadharmau prāpti: sāṃkathyameva ca ||
kati kasmādupādānaṃ vyavasthānaṃ ca lakṡaṇam |
anukramārthadrṡṭāntabhedā jñeyā: samuccaye ||{2. cīnānuvāde ślokadvayameva varttate | ataśchando'nurodhādevamanūditam | ākṡarikānu-
vādastu-lakṡaṇaṃ viniścayaścaiva pratyekaṃ tu caturvidham | tridharma: saṃgraha: saṃprayoga: samanvāgama: | satyaṃ 
dharmaśca prāptiśca tathā sāṃkathyameva ca | kati kasmādupādānaṃ lakṡaṇaṃ vyavasthānamanukrama: | artho drṡṭānto 
bhedaśca sarvaṃ jñeyaṃ samuccaye || tatrāpi lakṡaṇaśabdo mūlavastu (##pen shih##) ityevamanūdita: pratīyate |
prathamasamuccayasyānte lakṡaṇasamuccaya iti darśanāt | bhoṭānuvāde tu khaṇḍita: pratīyate'yamaṃśa: | tasyā-
kṡarikānuvādastu " kati ca kimarthamupādānaṃ lakṡaṇāni | tasya vyavasthānaṃ ca kramaśca arthaśca drṡṭāntaśca |
samuccaya ityevamādayaścaturbhedā (jñeyā:) |- saṃgraha: saṃprayoga:-viniścayaścaturbheda: | satyaṃ dharma: 
prāpti: sāṃkathyamiti viniścayasya bhedā: | saṃgrahasya eṡa sāmānyena saṃkṡepa: |} 
skandhā dhātava āyatanāni ca kati | skandhā: pañca | rūpaskandho vedanā-
skandha: saṃjñāskandha: saṃskāraskandho vijñānaskandhaśca || dhātavo'ṡṭādaśa | cakṡurdhātū
rūpadhātuścakṡurvijñānadhātu: śrotradhātu: śabdadhātu: śrotravijñānadhāturghrāṇadhāturgandhadhātu- 
rghrāṇavijñānadhāturjihvādhātū rasadhāturjihvāvijñānadhātu: kāyadhātu: spraṡṭavyadhātu: 
kāyavijñānadhāturmanodhāturdharmadhāturmanovijñānadhātuśca || āyatanāni dvādaśa | cakṡu-
rāyatanaṃ rūpāyatanaṃ śrotrāyatanaṃ śabdāyatanaṃ ghrāṇāyatanaṃ gandhāyatanaṃ jihvāyatanaṃ rasāyatanaṃ 
kāyāyatanaṃ spraṡṭavyāyatanaṃ manaāyatanaṃ dharmāyatanaṃ ca ||
kimupādāya skandhā: pañcaiva | paṃcākārātmavastūdbhāvanatāmupādāya | sapari-
grahadehātmavastu{3. bho^ udbhāvanatā-
miti antyaṃ vinā pratyekamāvarttyate |} upabhogātmavastu abhilāpātmavastu [##T. 48ā#] sarvadharmādharmābhi-
@002
saṃskārātmavastu tadāśrayātmasva{4. cī^ svabhāva^ |} stu copādāya || kimupādāya dhātovo'ṡṭādaśaiva |
dvābhyāṃ dehaparigrahābhyāmatītavarttamānaṡaḍākāropabhogadhāraṇatāmupādāya || kimupādā-
yāyatanāni dvādaśaiva | dvābhyāṃ dehaparigrahābhyāmanāgataṡaḍākāropabhogāyadvāratā-
mupādāya ||
kasmāt skandhā upādānamityucyante{5. jñāyante |} | upādānena sahitatvāt skandhā 
upādānami{6. bho^ eṡu |} tyucyante | upādānaṃ katamat | skandheṡu{6. bho^ eṡu |}cchando rāgaśca | kasmātcchando 
rāgaścopādānamityucyate | anāgatavarttamānaskandhānāmabhinirvarttanato'parihārataśca |
anāgate'bhilāṡād varttamāne'dhyavasānācca{7. bho^ chando...mityucyate iti nāsti |} cchando rāgaścopādānamityucyate |
kasmād dhātava āyatanāni ca sopādānadharmā ityucyante | tatra skandhavannirddeśa: ||
kiṃlakṡaṇaṃ rūpam{1. cī^ atrottaratra ca praśne skandha iti varttate |} | rūpaṇa{2. cī^ vyābādhananidarśana^ iti varttate |
mayobhayaṃ rūpaṇaśabdenānūditam |} lakṡaṇaṃ rūpam | tad dvividham | sparśena 
rūpaṇaṃ pradeśena rūpaṇaṃ{3. cī^ vyābādhanārthakam |} ca | sparśena rūpaṇaṃ{4. cī^ nidarśanārthakam |} katamat | karacaraṇapāṡāṇaśastradaṇḍa-
śītoṡṇakṡutpipāsāmaśakadaṃśasarpavrścikādīnāṃ sparśena vyābādhanam{5. bhoṭānuvādastyevaṃ pratīyate-kiṃ lakṡaṇaṃ rūpam | dvividharūpaṇasadbhāvalakṡaṇaṃ rūpam | sparśena rūpaṇaṃ 
deśavicayena rūpaṇaṃ ca | sparśena rūpaṇaṃ katamat | karasannipātasparśena rūpavyābādhanam, daṇḍasanni-
pātasparśena śīta^ uṡṇa^ kṡut^ pipāsā^ makṡikā^ daṃśamaśaka^ vāta^ ātapa^ sarīsrpasannipātasparśena 
rūpavyābādhanam |} | pradeśena rūpaṇaṃ 
katamat | [##T. 48b##] deśena{6. bho^ kvacid deśe |} rūpaṇa{7. bho^ nāsti |} midaṃ cedaṃ ca rūpamevaṃ caivaṃ ca rūpamiti 
praṇihitāpraṇihitacetovitarkeṇa{8. cī^ praṇihitacetasā vā 
apraṇihitavitarkeṇa vā iti vyākhyātānūditam |} pratibimbacitrīkāratā || kiṃlakṡaṇā vedanā |
anubhavalakṡaṇā vedanā{9. bho^ sā |} | nānāvidhānāṃ{10. bho^ nāsti |} śubhāśubhānāṃ karmaṇāṃ phalavipākaṃ pratyanu-
bhavantyanenetyanubhava:{11. 'anye tvevaṃ manyante' itipūrvaṃ vākyamidaṃ triṃśikābhāṡye (pr^ 20) drśyate |} || kiṃlakṡaṇā saṃjñā | saṃjānanālakṡaṇā saṃjñā{12. bho^ sā^ |} | saṃjñā nānā-
dharmaprativimbodugrahaṇa (svabhāvā){13. bho^ bhūyonimittodgrahaṇavicitrodgrahaṇasvabhāvā yayā |} yayā drṡṭaśrutamatavijñātānarthān vyavaharati ||
kiṃlakṡaṇa: saṃskāra: | abhisaṃskāralakṡaṇa: saṃskāra:{14. bho^ sa: |} | saṃskārabhisaṃskāra 
(svabhāvo) yena kuśalākuśalāvyakrteṡu{15. bho^ vividhapakṡeṡu |} pakṡeṡu cittaṃ prerayati{16. bho^ avatārayati |} || kiṃlakṡaṇaṃ 
@003
vijñānam | vijānanālakṡaṇaṃ vijñānam{17. bho^ tat |} | vijñānaṃ yena rūpaśabdagandharasasparśadharmān 
nānā{18. bho^ nāsti |}viṡayān vijānāti ||
cakṡurdhātu: kiṃlakṡaṇa: | yena cakṡuṡā rūpāṇi drṡṭavān paśyati yacca tasya 
bījamupacitamālayavijñānaṃ taccakṡu: || yathā cakṡurdhātulakṡaṇaṃ tathā śrotraghrāṇajihvā-
kāyamanodhātūnāmapi lakṡaṇāni | rūpadhātu: kiṃlakṡaṇa: | rūpaṃ yaccakṡuṡā drṡṭaṃ drśyate 
ca yacca tatra cakṡurdhātorādhipatyaṃ tadrūpadhātu[##T. 49ā#] lakṡaṇam | yathā rūpadhātu 
lakṡaṇaṃ tathā śabdagandharasasparśadharmadhātūnāmapi lakṡaṇāni || cakṡurvijñānadhātu: 
kiṃlakṡaṇa: | cakṡurāśrayā rūpālambanā rūpaprativijñapti: yacca tasya vījamupacitaṃ 
vipākālayavijñānaṃ taccakṡurvijñānadhātulakṡaṇam || yathā cakṡurvijñānadhātulakṡaṇaṃ 
tathā śrotraghrāṇajihvākāyamanovijñānadhātūnāmapi lakṡaṇāni ||
āyatanaṃ kiṃlakṡaṇam | dhātuvad [##Ch. 2ā#] yathāyogaṃ veditavyam ||
rūpaskandhavyavasthānaṃ katamat | yatkiṃcidrūpaṃ sarvaṃ taccatvāri mahābhūtāni 
catvāri ca mahābhūtānyupādāya || katamāni catvāri mahābhūtāni | prthivīdhātu:
abdhātu: tejodhātu: vāyudhātuśca || prthivīdhātu: katama: | kaṭhinatā || abdhātu: 
katama: | niṡyandatā{1. bho^ ārdratā |} || tejodhātu: katama: | uṡṇatā || vāyudhātu: katama: |
kampanatā{2. bho^ muharmuhu: ityadhikam |} || upādāya rūpaṃ katamat | cakṡurindriyaṃ śrotrendriyaṃ ghrāṇendriyaṃ 
jihvendriyaṃ kāyendriyaṃ rūpaśabdagandharasaspraṡṭavyānāmekadeśo dharmāyatanasaṃgrhītaṃ{3. bho^ nāsti |} ca
rūpam || cakṡurindriyaṃ katamat | catvāri mahābhūtānyupādāya cakṡuvijñānā [##T 49b##] 
śrayo rūparasāda: || śrotrendriyaṃ katamat | catvāri mahābhūtānyupādāya śrotra-
vijñānāśrayo rūpaprasāda: | ghrāṇendriyaṃ katamat | catvāri mahābhūtānyupādāya 
ghrāṇavijñānāśrayo rūpaprasāda: || jihvendriyaṃ katamat | cattvāri mahābhūtānyupādāya 
jihvāvijñānaśrayo rūpaprasāda: || kāyendriyaṃ katamat | catvāri mahābhūtānyupādāya 
kāyavijñānāśrayo rūpaprasāda: || rūpaṃ katamat | catvāri mahābhūtānyupādāya cakṡu-
rindriyagocaro'rtha: | yathā nīlaṃ pītaṃ lohitamavadātaṃ dīrghaṃ hrasvaṃ vrttaṃ parimaṇḍalaṃ 
sthūlaṃ sūkṡmamunnatamavanataṃ sātaṃ visātamātapa: chāyā āloko'ndhakāramabhraṃ dhūmo 
rajo mahikā ca | abhyavakāśarūpaṃ{4. bho^ ^vat |} vijñaptirūpaṃ{5. bho^ ^krtaṃ |} nabha ekavarṇaṃ rūpam || tat 
@004
punastridhā | śobhanamaśobhanamubhayaviparītaṃ ca || śabda: katama: | catvāri mahā-
bhūtānyupādāya śrotrendriyagrāhyo'rtha: | manojño vā amanojño vā ubhayaviparīto{6. bho^ anubhaya: |} 
vā | upāttamahābhūtahetuko vā anupāttamahābhūtahetuko vā tadubhayo vālokaprasiddho
vā siddhopanīto vā parikalpito vā āryairdeśito [##T. 50ā#] vā tīrthyaidaśito vā ||
gandha: katama: | catvāri mahābhūtānyupādāya ghrāṇendriyagrāhyo'rtha: | yathā surabhi-
rasurabhi: samagandha: sahajagandha: sāṃyogikagandha: pāriṇāmikagandhaśca || rasa: katama: |
catvāri mahābhūtāmyupādāya jihvendriyagrāhyo’rtha: | tikto’mlo madhura: kaṭuko lavaṇa: 
kaṡāyaśca | manojño vā amanojño vā ubhayaviparīto{7. bho^ anubhaya: |} vā sahajo vā sāṃyogiko 
vā pāriṇāmiko vā || spraṡṭavyaikadeśa: katama: | catvāri mahābhūtānyupādāya 
kāyendriya grāhyo'rtha: | ślakṡṇatvaṃ karkaśatvaṃ laghutvaṃ gurūtvaṃ picchilatvaṃ mandatva-
mamandatvaṃ śītatvamuṡṇatvaṃ{1. cī^ nāsti |} jighatsā pipāsā trptirbalaṃ daurbalyaṃ mūrcchā kaṇḍūti:
pūtirvyādhirjarāmaraṇaṃ klāntirviśrāma ūrjjā ca || dharmāyatanasaṃgrhītaṃ{2. bho^ nāsti |} rūpaṃ katamat |
pañcavidham | ābhisaṃkṡepikamābhyavakāśikaṃ sāmādānikaṃ parikalpitaṃ 
vaibhutvikaṃ ca |
vedanāskandhavyavasthānaṃ katamat | ṡaḍvedanākāyā: | cakṡu:saṃsparśajā 
vedanā śrotraghrāṇajihvākāyamana: saṃsparśajā [##T. 50b##] vedanā || evaṃ ṡaḍvedanā 
kāyā: sukhā vā du:khā adu:khāsukhā vā{3. bho^ anuvādastvevaṃ pratīyate ; "cakṡu:- saṃsparśajā sukhā vedanā du:khā vedanā adu:khāsukhā vedanā śrotra-pe-
vrāṇa-pe-jihvā-pe- kāyamana: saṃsparśajā sukhā vedanā du:khā vedanā adu:khāsukhā vedanā ca |} || puna: sukhā kāyikī vedanā du:khā 
kāyikī vedanā adu:khāsukhā kāyikīvedanā sukhā caitasikī vedanā du:khā 
caitasikī vedanā adu:khāsukhā caitasikī vedanā sukhā sāmiṡavedanā du:khā 
sāmiṡavedanā adu:khāsukhā sāmiṡavedanā sukhā nirāmiṡavedanā du:khā nirāmiṡa-
vedanā adu:khāsukhā nirāmiṡavedanā puna: sukhā gredhāśritavedanā du:khā gredhā-
śritavedanā adu:khāsukhā gredhāśritavedanā sukhā naiṡkramyāśritavedanā du:khā 
naiṡkramyāśritavedanā adu:khāsukhā naiṡkramyānnitavedanā ca || kāyikī 
vedanā katamā | paṃcavijñānasaṃprayuktā vedanā || caitasikī vedanā katamā |
manovijñānasaṃprayuktā vedanā || sāmiṡavedanā katamā | ātmabhāvatrṡṇā-
@005
saṃprayuktā vedanā || nirāmiṡavedanā katamā | tattrṡṇāviprayuktā vedanā{4. bho^ nāsti |} ||
gredhāśritavedanā katamā | paṃcakāmaguṇatrṡṇāsaṃprayuktā vedanā || naiṡkramyāśrita-
vedanā katamā | tattrṡṇāviprayuktā vedanā{5. bho^ nāsti |} |
saṃjñāskandhavyavasthānaṃ katamat | ṡaṭ saṃjñākāyā: | cakṡu:saṃsparśajā saṃjñā |
śrotraghrāṇa{6. cī^ 'saṃsparśajā saṃjñā' iti pratyekaṃ yujyate |} [##Ph. I. A I . Ms. 3ā#] 
jihvākāyamana:saṃsparśajā saṃjñā yathā sanimittama [##T. 51ā#] pi saṃjānāti 
animittamapi{1. cī^ 'saṃjānāti' pratyekamāvarttyate |} parīttamapi mahadgata{2. bho^ mahadbhūta |} mapyapramāṇamapi nāsti kiṃcidityākiṃcanyāyatana-
mapi saṃjānāti || sanimittasaṃjñā katamā | avyavahārakuśalasyānimittadhātusamā 
pannasya bhavāgrasamāpannasya ca saṃjñāṃ sthāpayitvā yāvadanyā saṃjñā || animittasaṃjñā(i)
katamā | yā sthāpitā saṃjñā || parīttā saṃjñā katamā | yayā{3. cī^ atrottaratra ca yayā saṃjñayā |} kāmadhātuṃ
saṃjānāti || mahadgatā{4. bho^ mahadbhūtā |} saṃjñā katamā | yayā rūpadhātuṃ saṃjānāti || apramāṇa-
saṃjñā katamā | yayā ākāśāna | [##Ch. 26##] ntyāyatanaṃ vijñānānantyāyatanaṃ 
saṃjānāti || akiñcana{5. cī^ ^āyatana^ |} saṃjñāṃ katamā | yayā ākiñcanyāyatanaṃ saṃjānāti ||
saṃskāraskandhavyavasthānaṃ katamat | ṡaṭ(ii) cetanākāyā: | cakṡu:saṃsparśajā 
cetanā śrotraghrāṇajihvākāyamana:saṃsparśajā{6. cī^ pratyekamāvarttyate |} cetanā yayā{7. cī^ cetanayā |} kuśalatvāya cetayate 
saṃkleśāya cetayate avasthābhedāya cetayate itīyaṃ cetanā vedanāṃ saṃjñāñca sthāpayitvā 
tadanye caitasikā dharmāścittaviprayuktāśca saṃskārā: saṃskāraskandha ityucyate ||
te{8. cī^ tadanye caitasikā dharmā: |} puna: katame |{9. bho^ cetanā ityadhika: pāṭho varttate mūle cīne ca nāsti |
prayojanamapi nāsti |} manaskāra: (iii) sparśa: cchando'dhimokṡa: [##T. 51b##] smrti: samādhi:
prajñā śraddhā hrīrapatrāpyamalobho'dveṡo 'moho: vīryaṃ praśrabdhirapramāda upekṡā avihinsā 
rāga: pratigho māno'vidyā vicikitsā satkāyadrṡṭirantagrāhadrṡṭirdrṡṭiparāmarśa: 
śīlavrataparāmarśa: mithyādrṡṭi: krodha upanāha: mrakṡa: pradāśa: īrṡyā mātsaryaṃ(iv) māyā 
śāṭhyaṃ mado vihinsā āhrīkyamanapatrāpyaṃ styānamauddhatyaṃ āśraddhyaṃ kausīdyaṃ 
pramādo muṡitasmrtitā'saṃprajanyaṃ vikṡepo middhaṃ kaukrtyaṃ vitarko vicāraśca || cetanā 
@006
katamā | cittābhisaṃskāro manaskarma{10. manaśceṡṭā triṃ^ bhā^ prṡṭha 21 |} | kuśalākuśalāvyākrteṡu cittapreraṇa-
karmikā || manaskāra: katama: | cetasa ābhoga: | ālambanacitta(v) dhāraṇakarmaka: ||
sparśa: katama: | trikasannipāte indriyavikārapariccheda: | vedanāsanniśrayadāna{11. cī^ dānaṃ nāsti |} 
karmaka: || cchanda: katama: | īpsite vastuni tattadupasaṃhatā karttrkāmatā |
vīryādāna{12. mūle 'dānaṃ' ityakṡaradvayamavalopitaṃ pratīyate |} sanniśrayadānakarmaka: || adhimokṡa: katama: | niścite vastuni 
yathāniścayaṃ dhāraṇā | asaṃhāryatākarmaka: || smrti:(vi) [##T. 52ā#] katamā |
saṃsmrte{1. cī^ saṃstute iti pratīyate |} vastuni cetasa:{1a. cī^ ##ming-chī# abhilapanatā ityadhikam |} asaṃpramoṡo'vikṡepakarmikā || samādhi: katama: |
upaparīkṡye vastuni cittasyaikāgratā | jñānasanniśrayadānakarmaka: || prajñā katamā |
upaparīkṡya eva vastuni dharmāṇāṃ pravicaya: | saṃśayavyāvarttanakarmikā || śraddhā 
katamā | astitvaguṇavattvaśaktatveṡvabhisaṃpratyaya:(vii) [##Ph. 1B1. Ms. 36##]
prasādo'bhilāṡa: | cchandasanniśrayadānakarmikā || hrī: katamā | svayamavadyena 
lajjanā | duścaritasaṃyamasanniśrayadānakarmikā || apatrāpyaṃ katamat | parato'-
vadyena lajjanā | tatkarmakameva{2. cī^ karma yathā hriyā uktam |} || alobha: katama: | bhave bhavopakaraṇeṡu vā 
anāsakti: duścaritāpravrttisanniśrayadānakarmaka: || adveṡa: katama: | sattveṡu du:khe 
du:kha(i) sthānīyeṡu ca dharme{3. cī^ nāsti |} ṡvanāghāta: | duścaritāpravrttisanniśrayadānakarmaka: || amoha: 
katama: | vipākato vā āgamato vā'dhigamato vā jñānaṃ pratisaṃkhyā | du:ścaritā-
pravrttisanniśrayadānakarmaka: || vīryaṃ katamat | kuśale{4. cī^ nāsti | bho^ adhrtau  |} cetaso'bhyutsāha:
sannāhe vā prayoge vā alīnatve vā avyāvrttau vā asantuṡṭau{5. cī^ eṡu bhedeṡu |} vā | kuśalapakṡa(ii)pari-
pūraṇapariniṡpādanakarmakam || praśrabdhi: katamā | kāyacittadauṡṭhulyānāṃ pratipraśrabdhe: 
kāya [##T. 52b##] cittakarmaṇyatā | sarvāvaraṇaniṡkarṡaṇakarmikā || apramāda:
katama: | savīryakānalobhādveṡāmohanniśritya yā kuśalānāṃ dharmāṇāmbhāvanā 
sāsravebhyaśca dharmebhyaścittārakṡā | sa ca laukikalokottarasampatti (iii) paripūraṇa-
pariniṡpādanakarmaka: || upekṡā katamā | savīryakānalobhādveṡāmohānniśritya
yā saṃkliṡṭavihāravairodhikī cittasamatā cittapraśaṭhatā cittasyānābho-
gāvasthitatā | saṃkleśānavakāśasanniśrayadānakarmikā || avihinsā katamā |
@007
adveṡāṃ{6. cī^ kuśalamūlāṃ^ |} śikā{7. cī^ bho^ citta^ |} karuṇatā | aviheṭhanakarmikā || rāga: (iv) katama: | traidhātu-
ko'nunaya: | du:khasaṃjananakarmaka: || pratigha: katama: | sattveṡu du:khe 
du:khasthānīyeṡu ca{8. cī^ dharmeṡu nāsti |} dharmeṡvāghāta:{9. cī^ bho^ cetasa ityadhikam |} | asparśavihāraduścaritasanniśrayadānakarmaka: ||
māna: katama: | satkāyadrṡṭisanniśrayeṇa cittasyonnati: | agauravadu:khotpatti
sanniśrayadānakarmaka: || avidyā katamā | traidhātukamajñānam (v) | dharmeṡu mithyāni-
ścayavicikitsāsaṃkleśotpattisanniśrayadānakarmikā || vicikitsā katamā |
satyeṡu{1. bhā ratneṡu |} vimati: | [##T. 53ā#] kuśalapakṡāpravrtti{1a. cī^ anutpatti |}sanniśrayadānakarmikā ||
satkāyadrṡṭi: katamā | pañcopādānaskandhānātmata: ātmīyato vā samanu-
paśyato yā kṡāntī rucirmati: prekṡā drṡṭi: | sarvadrṡṭigatasanniśrayadāna-
karmikā(vi) || antagrāhadrṡṭi: katamā | pañcopādānaskandhān śāśva(ta)to vā ucchedato 
vā samanupaśyata: yā kṡāntī rucirmati: prekṡā drṡṭi: | madhyamā pratipanniryāṇapari-
panthakarmikā || [##Ch. 3ā#] drṡṭiparāmarśa: katama: | drṡṭiṃ drṡṭyāśrayāṃśca 
pañcopādānaskandhānagrata: śreṡṭhato viśiṡṭata: paramataśca samanupaśyato yā kṡāntī ru(vii)-
[##Ph. 1. A2, Ms. 7ā#] cirmati: prekṡā drṡṭi: | asaddrṡṭyaminiveśasanni-
śrayadānakarmaka: || śīlavrataparāmarśa: katama: | śīlaṃ vrataṃ śīlavratā{2. mū^ vratāṃśca |} (śrayāṃ)śca 
pañcopādānaskandhān śuddhito muktito nairyāṇikataśca samanupaśyato yā kṡāntī 
rucirmati: prekṡā drṡṭi: | śramavaiphalyasanniśrayadānakarmaka: || mithyādrṡṭi: katamā |
hetuṃ vā'pavadata: phalaṃ vā{3. cī^ apavadata: |} kriyāṃ vā{4. cī^ apavadata: |} (i) sadvā vastu nāśayata: mithyā ca vikalpayato 
yā kṡānti rucirmati: prekṡā drṡṭi: | kuśalamūlasamucchedakarmikā | akuśalamūladrḍhatā-
sanniśrayadānakarmikā | [##T. 53b##] akuśale pravrttikarmikā kuśalecāpravrtti-
karmikā vā ||
yā etā: pañca drṡṭaya: āsāṃ kati samāropadrṡṭaya: katyapavādadrṡṭaya: | catasra: 
samāropadrṡṭaya: (ii) jñeye svabhāvaviśeṡasamāropatāmupādāya drṡṭau cāgraśuddhisamāropatā-
mupādāya | ekā yadbhūyasā apavādadrṡṭi: | yāśca pūrvāntakalpikā drṡṭaya: yāścāparānta-
@008
kalpikā{5. cī^ pūrvāparāntakalpikā |} drṡṭaya: tā:{6. cī^ etābhya: pañcabhya: |} katibhyo drṡṭibhyo veditavyā: | dvābhyāṃ sarvābhyo vā | yā 
avyākrtavastuṡu drṡṭayastā:{7. cī^ pañcabhya: |} katibhyo drṡṭibhyo veditavyā: | dvābhyāṃ sarvābhyo(iii) 
vā | kaṃ doṡaṃ paśyatā bhagavatā skandhadhātvāyataneṡu pañcabhi: kāraṇairātmā pratikṡipta: |
satkāyadrṡṭiparigrhītān pañca doṡān paśyatā vilakṡaṇatādoṡaṃ anityatādoṡaṃ asvā-
sthya{8. bhā^ bho^ asvātantrya | mū^ asvāstha |} doṡaṃ nirdehatādoṡaṃ ayatnato mokṡadoṡaṃ ca || yā pañcasūpādānaskadheṡu viṃśati-
koṭikā satkāyadrṡṭi: rūpa [mā](iv) tmeti samanupaśyati rūpavantamātmānamātmīyaṃ 
(rūpaṃ){9. mū^ nāsti |} rūpe{10. bho^ nāsti |} ātmānaṃ vedanāṃ saṃjñāṃ saṃskārān vijñānamātmeti samanupaśyati vijñāna-
vantamātmānamātmīyaṃ vijñānaṃ vijñāne ātmānaṃ tatra{1. cī^ tāsu drṡṭiṡu |} katyātmadrṡṭaya: katyātmīyadrṡṭaya: |
pañcātmadrṡṭaya: pañcadaśātmīyadrṡṭaya: || kena kāraṇena pañca[daśā](v)tmī [##T. 57ā#] 
yadrṡṭaya: | sambandhātmīyatāmupādāya {2. cī^ nāsti |}vaśavarttanātmīyatāmupādāya avinirbhogavrttyā-
tmīyatāṃ{3. bhā^ avinirbhāga^ | cī^ vrttyātmīyatā-
mupādāya avinirbhogātmīyatāmupādāya |} copādāya | satkāyadrṡṭirnirūpitavastukā vaktavyā anirūpitavastukā{4. atra vā' iti cyutaṃ pratīyate | bho^ idaṃ praśnātmakam |
cīnānuvādastvevaṃ bhavati | 'satkāyadrṡṭau vastu kiṃ nirupitamanirūpitaṃ vā vaktavyaṃ |}  
vaktavyā | anirūpitavastu(kā) vaktavyā rajjvāṃ sarpabuddhivat |
krodha: katama: | pratyupasthite apakāranimitte prati[ghāṃ](vi) śikaścetasa 
āghāta: | śastrādāna{5. cī^ nāsti |} daṇḍādānādisaṃrambhasanniśrayadānakarmaka: || upanāha: katama: |
tata ūrdhvaṃ pratighāṃśika eva vairāśayasyānutsarga: | akṡāntisanniśrayadānakarmaka: ||
mrakṡa: katama: | samyak coditasya mohāṃśikā(vii) [##Ph. 1 B2 MS 4b##] avadya-
pracchādanā | kaukrtyāsparśa vihārasanniśrayadānakarmaka: || pradāśa: katama: | prati-
ghāṃśika: krodhopanāhapūrvaṅgamaścetasa āghāta: | uccapragāḍhapāruṡyavacanasanniśrayadāna 
karmaka: apuṇyaprasavakarmaka: asparśavihārakarmakaśca || īrṡyā katamā | lābhasatkārā-
dhyavasitasya parasaṃpattiviśeṡe{6. cī^ viśeṡe nāsti |} dveṡāṃśika: a[marṡa](i) krtaścetaso vyāroṡa: |
daurmanasyāsparśavihārakarmaka: || mātsaryaṃ katamat | lābhasatkārādhyavasitasya 
pariṡkāreṡu rāgāṃśiścetasa āgraha: | asaṃlekhasanniśrayadānakarmakam || [##T. 57b##]
māyā katamā | lābhasatkārādhyavasitasya rāgamohāṃśikā abhūtaguṇasaṃdarśanā |
mithyājīvasanniśrayadānakarmikā || śāṭhyaṃ ka[tamat](ii) | lābhasatkārādhyava-
@009
sitasya rāgamohāṃśikā bhūtadoṡavimālanā{7. cī^ 'vyājenāvacchādanam'ityevaṃ vyākhyātam |} | samyagavavādalābhaparipanthakaram{8. mū^ lābhalābha^ | 
cī^ nāsti |} ||
mada: katama: | ārogyaṃ vā āgamya yauvanaṃ{9. cī^ yauvanamāgamya ārogyaṃ vā |} vā dīrghāyuṡkalakṡaṇaṃ vopalabhyānyata-
mānyatamāṃ vā sāsravāṃ saṃpattiṃ rāgāṃśikannandīsaumanasyam{10. bhā^ nāndī |} sarvvakleśopakleśa-
sanniśrayadānakarmaka: || vihinsā katamā | prati [ghāṃśi] kā (iii) nirghrṇatā niṡkaruṇatā
nirdayatā | {11. cī^ sattva^ ityadhikam |}viheṭhanakarmikā || āhrīkyaṃ katamat | rāgadveṡamohāṃśikā svaya-
mavadyenālajjanā | sarvvakleśopakleśasāhāyyakarmakam || anapatrāpyaṃ katamat | rāga-
dveṡamohāṃśikā parato'vadyenālajjanā | sarvvakleśopakleśasāhāyyakarmakam ||
styānaṃ katamat | mohāṃśikā cittākarmaṇyatā | (iv)sarvakleśopakleśasāhāyya-{1. triṃśikābhāṡye'pyevam | cī^ vipaśyanā paripaṃthakarmakam |} 
karmakam || auddhatyaṃ katamat | śubhanimittamanusarato rāgāṃśikaścetaso'vyupaśama: |
śamathaparipanthakarmakam || āśraddhyaṃ [##T. 55ā#] katamat | mohāṃśika: kuśaleṡu 
dharmeṡu cetaso'nabhisaṃpratyayo'prasādo'nabhilāṡa: | kausīdyasanniśrayadānakarmakam ||
kausīdyaṃ katamat | [##Ch. 3b##] {2. cī^ ^uttāna^ ityadhikam |}nidrāpārśvaśayana (v)sukhallikāmāgamya mohāṃśika-
ścetaso'nabhyutsāha: | kuśalapakṡaprayogaparipanthakarmakam || pramāda: katama: | 
sakausīdyān rāgadveṡamohānniśritya kuśalānāṃ dharmāṇāmabhāvanā sāsravebhyaśca 
dharmebhyaścetaso'nārakṡā | akuśalavrddhikuśalaparihāṇisanniśrayadānakarmaka: ||
muṡitasmrtitā katamā | kleśa(vi)saṃprayuktā smrti: | vikṡepasanniśrayadānakarmikā ||
asaṃprajanyaṃ katamat | kleśasaṃprayuktā prajñā yayā{3. cī^ prajñayā |} asaṃviditā kāyavākcittacaryā 
pravartate{4. mū^ pravarttante |} | āpattisanniśrayadānakarmakam || vikṡepa: katama: | rāgadveṡamohāṃ-
śikaścetaso visāra: | sa puna:{5. cī^ ṡaḍvidha: ityadhikam} svabhāvavikṡepa: bahirdhāvikṡepa: adhyātmavikṡepa: 
nimi(tta)(vii) vikṡepa: dauṡṭhulyavikṡepa: manasikāravikṡepaśca | svabhāvavikṡepa: katama: |
pañca vijñāna kāyā: || bahirdhā vikṡepa: katama: | kuśalaprayuktasya paṃcasu kāmaguṇeṡu 
cetaso visāra: || adhyātmavikṡepa: katama:(viii) | [##Ph. 1. A3. Ms. 5ā#] kuśala-
prayuktasya layauddhatyāsvādanā || nimittavikṡepa: katama: | parasaṃbhāvanāṃ puraskrtya 
@010
kuśalaprayoga: || [##T.55b##] dauṡṭhulyavikṡepa: katama: | ahaṃkāramamakārāsmi-
mānapakṡyaṃ dauṡṭhulyamāgamya kuśalaprayuktasyotpannotpanneṡu{6. cī^ ^dharma^ |} vediteṡvahamiti vā mameti 
vā asmīti vā udgraho vyavakiraṇā{6.a bhā vyavakaraṇā |} nimittīkāra:(i) || manasikāravikṡepa: katama: | 
samāpattyantaraṃ vā yānāntaraṃ vā samāpadyamānasya saṃśrayato vā{7. cī^ yānāntaraṃ vā samāpatyantaraṃ vā saṃśrayata: samāpadyamānasya vā |} yo visāra: |
vairāgyapari{8. mū^ vaibhāgya^ |} panthakarmaka: || middhaṃ katamat | middhanimittamāgamya mohāṃśika-
ścetaso'bhisaṃkṡepa: kuśala: akuśala: avyākrta: kāle vā akāle vā yukto vā 
ayukto vā | krtyāvipattisanniśrayadāna(ii)karmakam{9a. mū^ karmaka: |} || kaukrtyaṃ katamat |
yadabhipretānabhipretaṃ kāraṇākāraṇamāgamya mohāṃśikaścetaso vipratisāra: |
kuśalamakuśalamavyākrtaṃ kāle akāle yuktamayuktañca{10. pūrvānurūpaṃ puṃstvamapekṡitam |} | cittasthitiparipantha-
karmaka: || vitarka: katama: | cetanāṃ vā niśritya prajñāṃ vā paryeṡako{1. bhā^ cī^ paryeṡaṇā |} manojalpa: |
sā ca cittasyaudārikatā || vicāra: katama:(iii) | cetanāṃ vā niśritya prajñāṃ vā 
pratyavekṡako{2. bhā^ cī^ pratyavekṡaṇā |} manojalpa: | sā ca cittasya sūkṡmatā | sparśāsparśavihārasaṃniśraya-
dānakarmakau | api khalu kuśalānāṃ dharmāṇāṃ svavipakṡaprahāṇaṃ karma | kleśopa-
kleśānāṃ svapratipakṡaparipanthanaṃ karma ||0||
citta [##T. 56ā#] viprayuktā: saṃskārā: katame | prāptirasaṃjñisamāpattirnirodha-
samāpattirāsaṃjñikaṃ(iv) jīvitendriyaṃ nikāyasabhāgatā jātirjarā sthitiranityatā 
nāmakāyā: padakāyā: vyañjanakāyā: prthagjanatvaṃ pravrtti: pratiniyamo yoga: javo'nukrama:
kālo deśa: saṃkhyā sāmagrī ca || prāpti: katamā | kuśalākuśalānāṃ{3. cī^ bho^ avyākrtā-
nāṃ| ṭīkāyāṃ mūle ca nāsti |} dharmāṇāmā-
cayāpacaye prāpti: pratilambha: samanvāgama{4. bhā^ samāgama |} iti prajñapti: || asaṃjñisamāpatti: katamā |
śubhakr(v)tsnavītarāgasyoparyavītarāgasya{5. mūle tu na spaṡṭam | tatra rāgasyo 
dhayavīta-iti pratīyate | bho^ ūrdhvārthaka: śabda: | bhā^ uparyavīta^ triṃśikā bhā ūrddhamavīta^} ni:saraṇasaṃjñāpūrvakeṇa manasikāreṇāsthādha-
rāṇāṃ cittacaitasikānāṃ dharmāṇāṃ{6. cī^ nāsti |} nirodhe asaṃjñisamāpattiriti prajñapti: || nirodha-
samāpatti: katamā | ākiṃcanyāyatanavītarāgasya bhavāgrāduccalitasya śāntavihāra-
@011
saṃjñāpūrvakeṇa manasikāreṇāsthāvarāṇāṃ cittacaitasikānāṃ{7. bhā^ cī^ tadekatyānāṃ ca sthāvarāṇam ityadhikam |} dharmāṇāṃ{8. cī^ nāsti |} nirodhe(vi)
nirodhasamāpattiriti prajñapti: || āsaṃjñikaṃ katamat | asaṃjñisattveṡudeveṡūpa-
pannasyāsthāvarāṇāṃ cittacaitasikānāṃ dharmāṇāṃ{9. cī^ nāsti |} nirodhe āsaṃjñikamiti prajñapti: ||
jīvitendriyaṃ katamat | nikāyasabhāge pūrvakarmāviddhe [##T. 56b##] sthitikāla-
niyame {10. cī^ jīvitendriyam sa eva śabda: |}āyuriti prajñapti: || nikāyasabhāga: katama: | teṡāṃ teṡāṃ sattvānāṃ 
tasmiṃ(vii) [##Ph. 1. B. 3. Ms. 56##] stasmin sattvanikāye{11. cī^ bho^ nāsti |} ātmabhāvasadrśatāyāṃ 
nikāyasabhāga iti prajñapti: || jāti: katamā | nikāyasabhāme saṃskārāṇāmabhūtvā-
bhāve jātiriti prajñapti: || jarā katamā | nikāyasabhāge saṃskārāṇāṃ prabandhā-
nyathātve jareti prajñapti: || sthiti: katamā | nikāyasabhāge prabandhāvipraṇāśe 
sthitiriti prajñapti: || anityatā(i) katamā | nikāyasabhāge{12. mū^ sabhāga |} saṃskārāṇāṃ prabandha-
vināśe anityateti prajñapti: || nāmakāyā: katame | dharmāṇāṃ svabhāvādhivacane 
nāmakāyā iti prajñapti: || padakāyā: katame | dharmāṇāṃ viśeṡādhivacane padakāyā
iti prajñapti: || vyañjanakāyā: katame | tadubhayāśrayeṡvakṡareṡu vyañjanakāyā iti 
prajñapti: | tadubhayābhivyañja(ii)natāmupādābha | varṇo'pi sa: | arthasaṃvarṇanatāmu-
pādāya | akṡare puna: paryāyākṡaraṇatāmupādāya || prthagjanatvaṃ katamat | ārya-
dharmāṇāmapratilābhe prthagjanatvamiti prajñapti: || pravrtti: katamā | hetuphala 
prabandhānupacchede pravrttiriti prajñapti: || pratiniyama: katama: | hetuphalanānātve 
pratiniyama iti prajñapti: || yoga:(iii) katama: | hetuphalānurūpye yoga iti prajñapti: ||
[##Ch. 4ā#] java: katama: | hetuphalāśupravrttau java iti prajñapti: || anukrama:
katama: | hetuphalaikatye{1. cī^ bho^ ekaika |} pravrttau anukrama iti prajñapti: || kāla: katama: |
[##T. 57ā#] hetuphalaprabandhapravrttau kāla iti prajñapti: || deśa: katama: | pūrva-
dakṡiṇapaścimottarā{2. co^ caturantarāla |} dharordhvāsu sarvato daśasu dikṡu hetuphala{3. cī^ bhede |} eva deśa iti 
prajñapti: || saṃkhyā katamā | saṃskārāṇāṃ pratyekaśo bhede saṃkhyeti prajñapti: ||
sāmagrī katamā | hetuphalapratyayasamavadhāne sāmagrīti prajñapti: ||0||
vijñānaskandhavyavasthānaṃ katamat | yaccittaṃ manovijñānamapi | tatra 
@012
cittaṃ katamat | skandhadhātvāyatanavāsanāparibhāvitaṃ sarvabījakamālayavi(iv) jñānaṃ 
vipākavijñānamādānavijñānamapi tat | tadvāsanācitatāmupādāya || mana: katamat |
yannityakālammanyanātmākamālayavijñānaṃ caturbhi: kleśai: saṃprayuktamātmadrṡṭyātma-
snehenāsmimānenāvidyayā ca | tacca sarvatragaṃ kuśale'pyakuśale'pyavyākrte'pi 
sthāpayitvā{4. bho^ cyutaṃ pratīyate |} mārgasammukhībhāvaṃ nirodhasamāpattimaśaikṡa(vi) bhūmiṃ ca yacca ṡaṇṇāṃ 
vijñānānāṃ samanantaraniruddhaṃ vijñānam || vijñānaṃ katamat | ṡaḍ vijñānakāyā: |
cakṡurvijñānaṃ śrotraghrāṇajihvākāyamanovijñānam | cakṡurvijñānaṃ katamat | cakṡurāśrayā 
rūpālambanā prati [##T. 57b##] vijñapti: || śrotravijñānaṃ katamat | śrotrāśrayā 
śabdālambanā prativijñapti: || ghrāṇavijñānaṃ katamat |(vii) ghrāṇāśrayā gandhālambanā 
prativijñapti: || jihvāvijñānaṃ katamat | jihvāśrayā rasālambanā prativijñapti: ||
kāyavijñānaṃ katamat | kāyāśrayā spraṡṭavyālambanā prativijñapti: || manovijñānaṃ 
katamat | manaāśrayā dharmālambanā prativijñapti: ||
dhātuvyavasthānaṃ katamat | rūpaskandhā eva daśa dhātava: | cakṡurdhātu: rūpa-
dhātu: śrotradhātu: śabdadhātu: ghrāṇadhātu: gandhadhātu: jihvādhātu: rasadhātu: kāyadhātu:
spraṡṭavyadhātu: mano{1. bho^ dharma atrobhayamapekṡitam | anyathā daśa na bhavanti ||} dhātvekadeśaśca || vedanāskandha: saṃjñāskandha: saṃskāraskandhaśca 
dharmadhātvekadeśa: | vijñānaskandha eva sapta vijñānadhātava: | cakṡurādaya: ṡaḍ+a{2. bho^ cakṡurādaya: 
śrotraghrāṇajihvākāyamanovijñānadhātava: |} vijñāna-
dhātavo manodhātuśca || dharmadhātau{3. cī^ dhātudharme | bho^ dharme |} skandhairasaṃgrhītaṃ katamat | dharmadhātāvasaṃskrtā
dharmā: | te'saṃskrtādharmā:{4. bho^ nāsti} punaraṡṭadhā | kuśaladharmatathatā akuśaladharmatathatā 
avyākrtadharmatathatā ākāśam apratisaṃkhyā[##T. 58ā#] nirodha: pratisaṃkhyānirodha: 
āniṃjyaṃ saṃjñāvedayitanirodhaśca || kuśaladharmatathatā katamā | nairātmyam{5. bho^ dvividhanairātnyaṃ | daividhyaṃ tu ātmātmīyatvaprayuktamiti pratīyate |} | sā{6. bhā^ nāsti |}
punarucyate śūnyatā animittaṃ bhūtakoṭi: paramārtho dharmadhātuśca || kimupādāya tathatā 
tathatocyate | ananyathābhāvatāmupādāya | {7. bho^ etad vākyadvayaṃ cyutam |} kimupādāya tathatā nairātmyamucyate |
dvividhātmaviprayuktatāmupādāya | kimupādāya tathatā{8. bho^ atrottaratra ca nāsti |} śūnyatocyate | sarvasaṃkleśā-
@013
pracāratāmupādāya | kimupādāya tathatā animittamucyate | sarvanimittopaśamatā-
mupādāya | kimupādāya tathatā bhūtakoṭirucyate | aviparyāsālambanatāmupādāya |
kimupādāya tathatā paramārtha ucyate | paramā{9. bho^ nāsti |}rthajñānagocarasthānatāmupādāya | kimu-
pādāya tathatā dharmadhāturucyate | sarveṡāṃ śrāvakāṇāṃ pratyekabuddhānāṃ ca buddha{10. cī. ^parama^ |} dharma-
nimittāśrayatāmupādāya || yathā kulaladharmatathatā tathā akuśaladharmatathatā avyākrta
dharmatathatā ca jñeyā || ākāśaṃ katamat | rūpābhāva: sarvakrtyāvakāśatāmupādāya ||
apratisaṃkhyānirodha: katama: | yo nirodho{11. bho^ nirodhe |} na visaṃyoga: | pratisaṃkhyānirodha: 
katama: | yo nirodho visaṃyoga: || āniṃjyaṃ katamat | śubhakrtsnavītarāgasyo-
paryavītarāgasya sukhanirodha: || saṃjñāvedayitanirodha: katama: | ākiṃcanyāyatana-
vītarāgasya bhāvāgrāduccalitasya śāntavihārasaṃjñāmanasikārapūrvakeṇa asthāvarāṇāṃ 
citta[##T. 58b##]caitasikānāṃ dharmāṇāṃ tadekatyānāṃ ca sthāvarāṇāṃ nirodha: ||
paṃcarūpāṇi vedanāsaṃjñāsaṃskāraskandhā: te'ṡṭau{1. cī. uktā: |} asaṃskrtā dharmāścaivaṃ te ṡoḍaśa 
dharmadhātava ucyante{2. bho. nāsti |} |
āyatanavyavasthānaṃ katamat | daśa rūpadhātava eva daśa rūpāyatanāni | sapta 
vijñānadhātava eva manaāyatanam | dharmadhāturdharmāyatanam || anena nayena skandha-
dhātvāyatanāni triṡu dharmeṡu{3. bho^ nāsti |} saṃgrhītāni bhavanti | rūpaskandho dharmadhāturmanaāyatanaṃ 
ca ||
yaduktaṃ cakṡuśca cakṡurdhātuśceti | kiṃ syāccakṡuśca cakṡurdhātuśca | āhosvit 
syāccakṡurdhātuśca cakṡuśca | syāccakṡurna cakṡurdhātu: | yathā arhataścaramaṃ cakṡu: | syāccakṡa-
rdhātu rna cakṡu: | yathā aṇḍe vā kalale vā arvude vā peśyāṃ vā mātu:kukṡau vā'labdhaṃ 
cakṡurlabdhaṃ vā naṡṭam | ārūpyeṡūpapannasya prthagjanasya vā yaścakṡurhetu: | syāccakṡu-
ścakṡurdhātuśca | śiṡṭāsvavasthāṡu{4. bho^ śiṡṭānām (bhadrāṇāṃ) anyāsvavasthāsu |} | na syāccakṡurna cakṡu[##Ch. 4b##]rdhātuśca |
nirupādhiśeṡanirvāṇadhātusamāpannasya ārūpyeṡūpapannasyāryasya vā || yathā cakṡuśca 
cakṡurdhātuśca tathā śrotraghrāṇajihvākāya [##T. 59ā#]dhātavo yathāyogyaṃ veditavyā: ||
kiṃ syānmano'pi manodhāturapi ahosvit syānmanodhāturapi mano'pi | syānmano 
@014
na manodhātu: | yathā arhataścaramaṃ mana: | syānmanodhāturna mana: | yathā nirodha-
samāpannasya yo manohetu:{5. bho. ^dhātu: |} | syānmano'pi manodhāturapi | śiṡṭāsvavasthāsu | na 
syānmano'pi manodhāturapi | yathā nirupādhiśeṡanirvāṇadhātusamāpannasya |
tadbhūmāvutpanna: kiṃ tadbhūmikena cakṡuṡā tadbhūmikāni rūpāṇi paśyati |
tadbhūmikena cakṡuṡā tadbhūmikāni rūpāṇi paśyati, anyabhūmikenāpi | kāmadhātā-
vapapanna: kāmāvacareṇa cakṡuṡā kāmāvacarāṇi rūpāṇi paśyati | rūpāvacareṇordhva-
bhūmikena cakṡuṡā{1. bho^ | nāsti |} adharabhūmikānyapi rūpāṇi{2. bho^ | nāsti |} paśyati | yathā cakṡuṡā rūpāṇi 
pratigrhṇāti{3. bho^ paśyati |} tathā śrotreṇa śabdaṃ pratigrhṇāti{4. bho^ nāsti |} | yathā kāmadhātāvutpannastathā 
rūpadhātāvutpanna: kāmāvacareṇa ghrāṇena jihvayā kāyena ca kāmāvacarān gandhān 
jighrati rasānāsvādane sparśān budhyati{5. bho^ sprśati |} ca || rūpadhātāvutpanno rūpāvacareṇa 
kāyena svabhūmikān sparśān budhyati{6. bho^ sprśati |} | tasmin dhātau svabhāvato na gandharasau |
vijñaptyāhārarāgavirahāt | [##T. 59b##] anena nayena na ghrāṇajihvayo rvijñānam |
kāmadhātāvutpanna: kāmāvacareṇa manasā traidhātukānanāsravāṃśca dharmāna vijānāti ||
yadhā kāmadhātāvutpannastathā rūpadhātāvutpanna: || ārūpyadhātāvutpanna ārūpyāva-
careṇa manasā ārūpyāvacarān svabhūmikānanāsravāṃśca dharmān vijānāti | anāsraveṇa
manasā traidhātukānanāsravāṃśca dharmān vijānāti ||
kimupādāya skandhānāṃ tathā'nukrama: | vijñānādhiṡṭhānatāmupādāya ||
catvāri vijñānādhiṡṭhānāni vijñānāni ca pūrvāparāśritāni | yathā rūpaṃ tathā 
bhava:{7. cī. bho^ bhavo'tra vedanayā'nudita: | ayaṃ pāṭhastu bhāṡyato grhīta: |} | yathā vedayate tathā saṃjānīte | yathā saṃjānīte tathā cetayate | yathā 
cetayate tathā vijñānaṃ tatra tatropagaṃ bhavati | saṃkleśavyavadānata: | yatra saṃkliśyate 
vyavadāyate ca | vedanānimittagrahaṇābhisaṃskāreṇa saṃkleśavyavadānābhyāṃ ca 
saṃkliśyate vyavadāyate ca | anena nayena skandhānāmanukramo nirdiśyate |
kathaṃ dhātūnāṃ tathā'nukrama: | laukika vastu{8. bho^ nāsti |} vikalpapravrttitā{9. bho^ samatām |} mupādāya ||
katamā laukikī vastuvikalpapravrtti: | loke prathamaṃ [##T. 60ā#] paśyati | drṡṭvā 
@015
vyatisārayati | vyatisārya{10. bho^ tadanantaram |} snāpitaṃ gandhaṃ mālyaṃ ca paricarati | tato nānāvidhaṃ 
praṇītaṃ{11. bho^ nānāvidhaṃ praṇītaṃ nāsti |} bhojanaṃ{12. bho^ pānīyaṃ ca ityadhikam |} paricarati | tato'nekaśayyāsanadāsīparikarān paricarati |
aparato manodhātorapi teṡu teṡu vikalpa: || evaṃ ca adhyātmadhātoranukrameṇa 
bahirdhādhātorvyavasthānam{13. bho^ anukrama: |} | tadanukrameṇa{14. bho^ nāsti |} vijñānadhātorvyavasthānam || yathā 
dhātūnāmanukrama āyatanānāmapi tadvat ||
skandhārtha: katama: | yat kiṃcidrūpam | atītamanāgataṃ pratyutpannamadhyātmaṃ vā 
bahirdhā vā audārikaṃ vā sūkṡmaṃ vā hīnaṃ vā praṇītaṃ vā yadvā dūre yadvāntike 
tatsarvamabhisaṃkṡipyocyate rūpaskandha: rāśyarthamupādāya | yathā vittarāśi: | {1. bho^ idaṃ vākyaṃ nāsti |}evaṃ  
yāvat vijñānaskandham{1. bho^ idaṃ vākyaṃ nāsti |} || apica du:khavaipulya lakṡaṇatāmupādāya {2. bho^ nāsti |}skandha ucyate{2. bho^ nāsti |} |
yathāmahāvrkṡaskandha:{3. bho^ idaṃ vākyaṃ samudayata: ityasyānantaramāgacchati |} | yaduktaṃ sūtre | yathā aikāntikamahādu:khasamudayata: || api ca 
saṃkleśato bhāravahanatāmupādāya {4. bho^ nāsti |}skandha ucyate{4. bho^ nāsti |} | yathā skandhena bhāramudvahati |
dhātvartha: katama: | sarvadharmabījārtha: | svalakṡaṇadhāraṇārtha: | kāryakāraṇa{5. cī^ hetuphala^ | bhāṡyetvevaṃ drśyate |} 
bhāvadhāraṇārtha: | sarvaprakāradharmasaṃgra{6. cī^ saṃgraha^ nāsti | bhā^ asti |}hadhāraṇārthaśca |
āyatanārtha: katama: | vijñānāyadvārārtha āyatanārtha: | yathā buddhena bhāṡitam 
rūpaṃ budbudopamaṃ vedanā phenopamā saṃjñā marīcikopamā saṃskārā: parṇo {7. bho kadalīskandho^ |}pamā vijñānaṃ 
māyo[##T. 60b##] {8. cīne bhoṭe caitat 
padyākoraṇa na likhitam | ata evamanūditam | kintvetad gātheti pratīyate | tulanīyam-
phenapiṇḍūpamaṃ rūpaṃ vedanā bubbulupamā 
marīcikūpamā saññā saṃkhārā kadalapamā 
māyupamā ca viññāṇaṃ dīpitādiccabandhunā |
saṃ. ni. ##III. 142. etc.}pamamiti | kimarthaṃ rūpaṃ budbudopamaṃ yāvad vijñānaṃ māyopamamiti |
anātmato'śucito hīnarasato'drḍhato'sārataśca | [##Ch.5ā#] (athamūlavastuni 
tridharmaparicchede prathame dvitīyo bhāga: |){9. ##bho^ nāsti | mūle'pi nāsīditi pratīyate |}
puna: skandhadhātvāyatanānāṃ vikalpā: katame | tathācodānam |
@016
dravyamanto jñeyarūpāṇyāsravotpannakādi ca 
atītā:{10. cī. laukikā ityadhikam |} pratyayāścaiva kathaṃ kati kimarthibhi:{11. cī^ bho^ kimarthakam | ayaṃ pāṭhastu bhāṡyato grhīta: |} ||
skandhadhātvāyataneṡu kathaṃ dravyamat kati dravyamanti kimarthaṃ dravyamatparīkṡā |
abhilāpanirapekṡastadanyanirapekṡaścendriyagocaro dravyamat | sarvaṃ dravyamat |
ātmadravyā{12. bhāṡye pāṭhastvevam | cī^ dravyamadātmā^ |} bhiniveśatyājanārtham ||{13. cī^ iti dravyamatparīkṡā ityādhikam |
evamuttaratra sarvatracīne iti-^parīkṡā' iti yuktam |} kathaṃ prajñaptimat | kati prajñaptimanti kimarthaṃ 
prajñaptimatparīkṡā | abhilāpasāpekṡastadanyasāpekṡaścendriyagocara: prajñaptimat |
sarvaṃ prajñaptimat | prajñaptimadātmā{14. cī^ ātmadravya |} bhiniveśatyājanārtham | kathaṃ saṃvrtimat |
kati saṃvrtimanti | kimarthaṃ saṃvrtimatparīkṡā | saṃkleśālambanaṃ saṃvrtimat | sarvaṃ 
saṃvrtimat | saṃkleśanimittātmābhiniveśatyājanārtham || kathaṃ paramārthasat | kati 
paramārthasanti | kimarthaṃ paramārthasatparīkṡā | vyavadānālambanaṃ paramārthasat | sarvaṃ 
[##T.61ā#] paramārthasat | vyavadānanimittātmābhiniveśatyājanārtham ||
kathaṃ jñeyaṃ kati jñeyāni kimarthaṃ jñeyaparīkṡā | jñeyāni paṃca | rūpaṃ cittaṃ 
caitasikā dharmāścittaviprayuktā: saṃskārā asaṃskrtaṃ ca | yatra saṃkleśo vyavadānaṃ vā 
yat saṃkliśyate vyavadāyate vā yaśca saṃkleśayati vyavadāyayati vā yā ca tatrāvasthā 
yā ca vyavadānatā tadāśrayeṇa  sarvaṃ jñeyam || tatra rūpaṃ rūpaskandho daśarūpadhātavo daśa{1. bho^ nāsti |} 
rūpāyatanāni dharmadhātvāyatanasaṃgrhītāni ca rūpāṇi || cittaṃ vijñānaskandha: 
saptavijñānadhātavo manaāyatanaṃ ca || caitasikā dharmā vedanāskandha: saṃjñāskandha: 
saṃskāraskandho dharmadhātvāyatanaikadeśaśca | cittaviprayuktā: saṃskārā: citta{2. bho^ nāsti |} viprayukta: 
saṃskāraskandho dharmadhātvāyatanaikadeśaśca || asaṃskr [##Ph.1A4. Ms. 8ā#] taṃ 
dharmadhātvāyatanaikadeśa: || api khalu jñeyā dharmā: adhimuktijñānagocarato'pi 
yuktijñānagocarato'pi avisārajñānagocarato'pi pratyātmajñānagocarato'pi parātma-
jñānagocarato'pi [##T. 61 b##] adharajñānagocarato'pi ūrdhvajñānagocarato'pi 
vidūṡaṇajñānagocarato'pi (a)samutthānajñānagocarato(i)'pi  anutpādajñānagocarato'pi 
jñānajñānagocarato'pi niṡṭhājñānagocarato'pi mahārthajñānagocarato'pi{3.cī^ jñeyā draṡṭavyā: |  sarvāṇi jñeyāni | ityadhikam |} | jānaka-
@017
paśyakātmābhiniveśatmājanārtham || kathaṃ vijñeyaṃ kati vijñeyāni kimarthaṃ vijñeya-
parīkṡā | avikalpanato'pi vikalpanato'pi hetuto'pi pravrttito'pi nimittato'pi 
naimittakato'pi(ii) vipakṡapratipakṡato'pi sūkṡmaprabhedato'pi [##Ch. 5b##] vijñeyaṃ 
draṡṭavyam | sarvāṇi vijñeyāni | draṡṭā{4. draṡṭādyātmā^ ityucitam |} dyātmābhiniveśatyājanārtham || katham-
bhijñeyaṃ katyabhijñeyāni kimarthamabhijñeyaparīkṡā | saṃkrāntito'pi anuśravato'pi 
caritapraveśato'pi āgatito'pi gatito'pi ni:saraṇato'pi{5. cī^ abhijñeyaṃ  draṡṭavyam  evamuttaratra sarvatra prastāvitena saha 
"draṡṭavyam" ityāgacchati |} | sarvāṇyabhijñeyāni |
(iii)sānubhāvātmābhiniveśatyājanartham ||
kathaṃ rūpi kati rūpīṇi kimarthaṃ rūpiparīkṡā | rūpi{6. cī^ bho^ rūpa^} tadātmato'pi bhūtāśraya-
to'pi nandīsamudayato'pi pradeśato{7. bhāṡye tvevaṃ pratīyate bhā^ sapradeśata: |}'pi deśavyāptito'pideśopade(śa)to'pi 
deśagocarato'pi dvayasamaya{1. bhā. cī. dvayasama^ |} gocarato'pi sambandhato'pya [##T.52ā#] nubandhato'pi 
prarūpaṇato'pi vyābādhana(iv)to'pi saṃprāpaṇato'pi saṃcayavyavasthānato'pi bahirmu-
khato'pi antarmukhato'pi āyatato'pi paricchinnato'pi tatkālato'pi nidarśanato'pi 
rūpi draṡṭavyam | sarvāṇi rūpīṇi yathāyogaṃ vā | rūpyā(tmā)bhiniveśatyājanārtham ||
kathamarūpi katyarūpīṇi kimarthamarūpiparīkṡā | rūpiviparyayeṇāpya{1a. mū^ pi |} rūpi(v) |
sarvāṇyarūpīṇi yathāyogaṃ vā | arūpyātmābhiniveśatyājanārtham || kathaṃ 
sanidarśanaṃ kati sanidarśanāni kimarthaṃ sanidarśanaparīkṡā | cakṡurgocara: sanidarśanam |
śiṡṭasya rūpivat prabheda: | sarvāṇisanidarśanāni yathāyogaṃ vā | cākṡuṡā{2. mū^ cakṡuṡā^ |} tmābhi-
niveśatyājanā(iv) [##Ph. 1B4. Ms. 8b##]rtham || kathamanidarśanaṃ katyanidarśa-
nāni kimarthamanidarśanaparīkṡā | sanidarśanaviparyayeṇānidarśanaṃ draṡṭavyam | sarvāṇya-
nidarśanāni yathāyogaṃ vā | (a)cākṡuṡā{3. mū^ cakṡuṡā^ |} tmābhiniveśatyājanārtham | kathaṃ 
sapratighaṃ kati sapratighāni kimarthaṃ sapratigha [##T. 62b.##] parīkṡā | yat sanidarśanaṃ 
saprati(i) ghamapi tat | api khalu tribhi: kāraṇai: sapratighaṃ draṡṭavyam | jātito'pi  
upacayato'pi aparikarmakrtato'pi | tatra jātita: yadya{4. cī^ rūpadharmā: |} (da)nyo'nyamāvrṇotyāvriyate 
ca | tatropacaya(ta): paramāṇorūrddhvam | tatrāparikarmakrtata: yanna samādhivaśavarttirūpam |
api khalu prakopapadasthānata: sapratigham | sarvāṇi sapratighāni(ii) yathāyogaṃ vā |
@018
asarvagatātmābhiniveśatyājanārtham || kathamapratighaṃ katyapratighāni kimarthamapratigha-
parīkṡā | sapratighaviparyeṇāpratigham | sarvāṇyapratighāni yathāyogaṃ vā | sarvagatātmā-
bhiniveśatyājanārtham ||
kathaṃ sāsravaṃ kati sāsravāṇi kimarthaṃ sāsravaparīkṡā | āsravatadātmato'pi 
ā (iii)sravasaṃbandhato'pi āsravānubandhato'pi āsravānukūlyato'pi āsravānvaya-
to'pi{5. cī^ āsravajātito'pi ityadhikam |} sāsravaṃ draṡṭavyam | pañcopādānaskandhā: sāsravā:{6. cī^ sāsravā iti vākyāsyānte pradattam |} pañcadaśa dhātavo 
daśāyatanāni trayāṇāṃ dhātūnāṃ dvayoścāyatanayo: pradeśa: | āsravayuktātmābhiniveśatyā-
janārtham || kathamanāsravaṃ katyanāsravāṇi [##T. 63ā#] kimarthamanāsravaparīkṡā |
(iv)sāsravaviparyayeṇānāsravam | pañcānupādānaskandhā: trayāṇāṃ dhātūnāṃ dvayoścāyata-
tanayo: pradeśa:{7. cī^ anāsravā ityadhikam |} | [##Ch. 6ā#] āsravaviyuktātmābhiniveśatyājanārtham | kathaṃ 
saraṇaṃ kati saraṇāni kimarthaṃ saraṇaparīkṡā | yadrpān rāgadveṡamohānāgamya 
śastrādānadaṇḍādānakalahabhaṇḍanavigrahavivādā: saṃbhava(v) nti tadātmato'pi 
tatsambandhato'pi tadbandhato'pi{1. cī^ nāsti |}pi tadanubandhato'pi tadānukūlyato'pi tadanvayato'pi{2. cī^ tajjātito'pi ityadhikam |} 
saraṇaṃ draṡṭavyam | yāvanti sāsravāṇi tāvanti saraṇāni | raṇayuktātmābhiniveśatyā-
janārtham || kathamaraṇaṃ katyaraṇāni kimarthamaraṇaparīkṡā | saraṇaviparyayeṇāraṇam |
yāvantyanāsravāṇi tāvantyara (vi) [##Ph. 1A5. Ms. 9ā#] ṇāni | raṇaviprayuktātmā-
bhiniveśatyājanārtham || kathaṃ sāmiṡaṃ kati sāmiṡāṇi kimarthaṃ sāmiṡaparīkṡā |
yadūpān rāgadveṡamohānāgamya paunarbhavikamātmabhāvamadhyavasyati tadātmato'pi 
tatsambandhato'pi tadbandhato'pi {3. cī^ nāsti |}tadanubandhato'pi tadānukūlyato'pi tadanvayato'pi{4. co^ tajjātito'pi 
ityadhikam |} 
sāmiṡaṃ draṡṭavyam | yāva(i)nti saraṇāni [##T. 63b##] tāvanti sāmiṡāṇi |
āmiṡayuktātmābhiniveśatyājanārtham || kathaṃ nirāmiṡaṃ kati nirāmiṡāṇi
kimarthaṃ nirāmiṡaparīkṡā | sāmiṡaviparyayeṇa nirāmiṡam | yāvantyaraṇāni 
tāvanti nirāmiṡāṇi | āmiṡaviyuktātmābhiniveśatyājanārtham || kathaṃ 
gredhāśritaṃ kati gredhā(ii)śritāni kimarthaṃ gredhāśritaparīkṡā | yadrūpān 
rāgadveṡamohānāgamya pañcakāmaguṇānadhyavasyati tadātmato'pi tatsambandhato'pi
@019
tadvandhato'pi{5. cī^ nāsti |} tadanubandhato'pi tadānukūlyato'pi tadanvayato'pi{6. cī^ tajjātito'pi ityadhikam |} gredhāśritaṃ draṡṭavyam |
yāvanti sāmiṡāṇi tāvantigredhāśritāni | gredhayuktātmābhinive(iii)śatyājanārtham |
kathaṃ naiṡkramyāśritaṃ kati naiṡkramyāśritāni kimarthaṃ naiṡkramyāśritaparīkṡā |
gredhāśritaviparyayeṇa naiṡkramyāśritam{7. cī^ draṡṭavyam ityadhikam evamuttaratrāpi 
yathāyogaṃ yojyam |} | yāvantinirāmiṡāṇi tāvantinaiṡka-
myāśritāni | gredhaviyuktātmābhiniveśatyājanārtham || kathaṃ saṃskrtaṃ kati 
saṃskrtāni kimarthaṃ saṃskrtaparīkṡā yasyotpā(iv) do'pi prajñāyate vyayo'pi sthitya-
nyathātvamapi tatsarvaṃ saṃskrtaṃ draṡṭavyam | sarvāṇi saṃskrtāni sthāpayitvā dharmadhā-
tvāyatanaikadeśam | anityātmābhiniveśatyājanārtham || kathamasaṃskrtaṃ katya-
saṃskrtāni kimartha [##T. 64ā#] masaṃskrtaparīkṡā | saṃskrtaviparyayeṇāsaṃskrtam{7. cī^ draṡṭavyam ityadhikam evamuttaratrāpi 
yathāyogaṃ yojyam |} | dharmadhātvāyatanaikadeśa:{8. cī^ asaṃskrtam ityadhikam |} | nityā(v)tmābhiniveśatyājanārtham | anupādāna{9. cī. pañca ityadhikam |} skandhā:
saṃskrtaṃ vaktavyamasaṃskrtaṃ vaktavyam(?) | na saṃskrtaṃ vaktavyam | tatkasya 
heto: | karmakleśānabhisaṃskrtatāmupādāya na saṃskrtam{1. cī. vaktavyam |} | kāmakārasaṃmukhī
vimukhībhāvatāmupādāya nāsaṃskrtam{2. cī. vaktavyam |} || yaduktaṃ bhagavatā dvayamidaṃ saṃskrtaṃ cāsaṃskrtaṃ 
ceti [?] || tatkathaṃ yenārthena saṃskrtaṃ (vi) [##Ph. 1B5. 9b##] na tenārthenā-
saṃskrtam | yenāsaṃskrtaṃ na tenārthena saṃskrtamityatra nayo draṡṭavya:{3. cī. vaktavya: |} || kathaṃ 
laukikaṃ kati laukikāni kimarthaṃ laukikaparīkṡā | traidhātukaparyāpannaṃ laukikaṃ{4. cī^ bho^ laukikamiti tatpratibhāsam 
ityasyānantaramasti |}
lokottara{5. cī^ ^jñāna^ ityadhikam |} prṡṭhalabdhaṃ ca tatpratibhāsam | skandhānāmekadeśa: pañcadaśa dhātava: 
daśāyatanāni [##Ch. 6b##] trayāṇāṃ dhātūnāṃ dvayoścāyatanayo: prade(i)śa:{6. cī^ ekadeśa: |} {7. cī^ laukikam ityadhikam |} | ātmani
lokābhiniveśatyājanārtham || kathaṃ lokottaraṃ kati lokottarāṇi kimarthaṃ lokottara-
parīkṡā | traidhātukapratipakṡo('){8. bhā^ cī^ aviparyāsa | bho^ nañarthakaṃ kimapi nāsti |} viparyāsaniṡprapañcanirvikalpatayā ca nirvikalpaṃ 
lokottaram | api khalu paryāyeṇa loko [##T. 64b##] ttaraprṡṭalabdhaṃ lokottaram |
(a) laukikā{9. cī^ bho^ lokottarā^ |} śritatāmupādāya | skandhānāmekadeśa:(ii) trayāṇāṃ dhātūnāṃ dvayoścāyata-
nayo:{10. cī^ ekadeśa: lokottaram ityadhikam |} | kevalātmābhiniveśatyājanārtham ||
@020
kathamutpannaṃ katyutpannāni kimarthamutpannaparīkṡā | atīta{11. bho^ atītam iti pratīyate |} pratyutpannamutpa-
nnam | sarveṡāmekadeśa:{12. cī^ atītam ityadhikam | evamuttaratrāpi yathāyogyaṃ yojyam |} aśāśvatātmābhiniveśatyājanārtham || api khalu caturviṃ-
śatividhamutpannam | ādyutpannaṃ prabandhotpannam upacayotpannam (iii) āśrayotpannaṃ 
vikārotpannaṃ paripākotpannaṃ hānyutpannaṃ viśeṡotpannaṃ prabhāsvarotpannam aprabhāsvarotpannaṃ 
saṃkrāntyutpannaṃ sabījotpannam abījotpannaṃ pratibimbavibhutvanidarśanotpannaṃ paraṃparotpannaṃ 
kṡaṇabhaṅgotpannaṃ saṃyogaviyogotpannam avasthāntarotpannaṃ cyutopapādotpannaṃ(iv) saṃvartta-
vivarttotpannaṃ pūrvakālotpannaṃ maraṇakālo{13. bhā^ parakālo^ |} tpannam antarotpannaṃ pratisandhikālotpannaṃ 
ca || kathamanutpannaṃ katyanutpannāni kimarthamanutpannaparīkṡā | anāgatamasaṃskrtaṃ cānutpa-
nnam | sarveṡāmekadeśa: | śāśvatātmābhiniveśatyājanārtham || api khalūtpannaviparya-
yeṇānutpannam{14. cī^ draṡṭavyam |} || kathaṃ(v) grāhakaṃ kati grāhakāṇi kimarthaṃ grāhakaparīkṡā | rūpī{15. cī^ rūpe^ |}-
ndriyaṃ cittacaitasikāśca dharmā grāhakaṃ [##T. 65ā#] draṡṭavyam | traya: skandhā rūpasaṃskā-
raskandhaikadeśa: dvādaśa dhātava: ṡaḍāyatanāni dharmadhātvāyatanaikadeśaśca | bhoktā{16. bhoktātmā ityucitam |} tmā 
bhiniveśatyājanārtham (iii) || [##Ph. 1A6. Ms. 10ā#] api khalu aprāptagrāhakaṃ prāptagrāhakaṃ 
svalakṡaṇavarttamānapratyeka{1. cī^ viṡaya^ |} grāhakaṃ svasāmānyalakṡaṇasarvakālaṃ sarvaviṡayagrāhakaṃ ca 
grāhakaṃ draṡṭavyam | sāmagrīvijñāna samutpattitāmupādāya | prajñaptikaśca grāhakavādo{2. cī^ vādo nāsti |} 
draṡṭavya: || kathaṃ grāhyaṃ kati  grāhyāni kimarthaṃ grāhyaparīkṡā | yattāvad grāhakaṃ |
grāhyamapi tat | syādgrāhyaṃ na (grāhakaṃ) grāhakagocara evārtha: | sarvāṇi (grāhyāṇi) 
viṡayātmābhiniveśatyājanārtham || kathaṃ bahirmukhaṃ kati bahirmukhāni kimarthaṃ bahirmukha
parīkṡā | kāmapratisaṃyuktaṃ{3. cī^ dharmaṃ ityadhikam |} bahirmukhaṃ sthāpayitvā buddhaśāsane śrutamayacintāmayatadanu-
dharmaparigrhītāṃ{4. bhā^ pratipattisaṃ-
grhītān iti pratīyate |} ścittacaitasikān dharmān | ca(ii) tvāro dhātava: dve cāyatane tadanyeṡāṃ 
caikadeśa:{5. cī^ kāmapratisaṃyuktaṃ bahirmukham ityadhikam |} avītarāgātmābhiniveśatyājanartham | kathamantarmukhaṃ katyantarmukhāni 
kimarthamantamukhaparīkṡā | bahirmukhaviparyayeṇāntarmukham | caturo{6. mu^ catvāro |} dhātun sthāpa-
yitvā dve cāyatane tadanyeṡāmekadeśa:{7. cī^ antarmukham |} | vītarāgātmābhiniveśatyājanā [##T. 656##]
@021
rtham || kathaṃ kliṡṭaṃ (iii) kati kliṡṭāni kimarthaṃ kliṡṭaparīkṡā | akuśalaṃ nivrtāvyākrtaṃ 
ca kliṡṭam | nivrtāvyākrtaṃ puna: sarvatragamana: saṃprayukta: kleśo{8. bho. manovijñānasaṃprayuktasahajātabhayasamūhaśca | antagrāhadrṡṭiśca ityadhikam 
(##yid kyi rnam par ses pa dan mchuns par than pa i cig kyes pa 'I 'jigs tshugs 
dan mthar 'djin par lta ba dan.##} rūpārūpya{9. cī^ ^dharma^ |} pratisaṃyu-
(kta) śca | skandhānāṃ daśānāṃ dhātunāṃ caturṇṇāmāyatanānāmekadeśa: | kleśayuktā-
tmābhiniveśatyājanārtham || [##Ch. 7ā#] kathamakliṡṭaṃ katyakliṡṭāni kimarthamakliṡṭa-
(pa)rīkṡā | (iv) kuśalamanivrtāvyākrtaṃ vā'kliṡṭam | aṡṭau dhātava: aṡṭāyatanāni 
skandhānāṃ śeṡāṇāṃ ca dhātvāyatanānāmekadeśa: | kleśaviyuktātmābhiniveśatyā-
janārtham ||
kathamatītaṃ katyatītāni kimarthamatītaparīkṡā | utpannaniruddha{10. cī^ ^sva^ |} lakṡaṇato'pi 
hetuphalopayo{11. bhā^ ^pabhoga |} gato'pi saṃkleśavyavadānakāritra samatikrāntito'pi(v) hetuparigrahavināśa-
to'pi phalasvalakṡaṇabhāvābhāvatā'pi  smarasaṃkalpanimittatohapi apekṡāsaṃkleśanimi
ttato'pi upekṡāvyavadānanimittato'pi atītaṃ draṡṭavyam sarveṡāmekedaśa: | pravarttakātmā-
bhiniveśatyājanārtham || kathamanāgataṃ katyanāgatāni kimarthamanāgataparīkṡā | hetau 
satya(vi) nutpannato'pi alabdhasva[##T. 66ā#]lakṡaṇato'pi hetuphalānupayogato'pi saṃkleśa
vyavadānabhāvā{12. cī^ svabhāvā^ |} pratyupasthānato'pi hetusvabhā{13. cī^ bho^ svalakṡaṇa |} vābhāvato'pi  abhinandanāsaṃkleśa 
nimittato'pi abhinandanāvyavadānanimittato'pyanāgataṃ draṡṭavyam | sarveṡāmekadeśa: |
pravarttakātmābhiniveśatyājanārtham ||{9. cī^ ^dharma^ |} (vii) 
[##Ph. 1D6. Ms. 10b##] kathaṃ pratyutpannaṃ kati pratyutpannāni kimarthaṃ pratyutpanna-
parīkṡā | utpannāniruddha{1. cī^ svalakṡaṇa |} lakṡaṇato'pi hetuphalopayogānupayogato'pi saṃkleśa 
vyavadānapratyupasthānato'pi atītānāgata bhāva{2. mū bhāvamubhayato'kṡaradvayamavalopitam | tatra ca prabhāvana (?) ityevaṃ 
pratīyate bhā^ prabhāva iti varttate tadanantaraṃ cākṡaramekamavalopitam |} nimittato'pi kāritrapratyupasthāna-
to'pi pratyutpannaṃ draṡṭavyam | sarveṡāmekadeśa: | pravarttakātmābhiniveśatyājanārthameva ||{3. cī^ bhā^ kimartham |} 
atītānāgatapratyutpannaṃ puna: kathāvastu na nirvāṇam | pratyātmavedanīyatayā 
nirabhilapyatāmupādāya bhūtabhavyavarttamānaparihā{4. bhā^ cī^ bho vyavahāra iti kathanārthaka: |} rādhiṡṭhānatāṃ copādāya || kathaṃ 
@022
kuśalaṃ kati kuśalāni kimarthaṃ kuśalaparīkṡā | svabhāvato'pi sambandhato'pi 
anubandhato'pi utthānato'pi paramārthato'pi upapattilābhato'pi prayogato'pi
puraskārato'pi anugrahato'pi parigrahato'pi pratipakṡato'pyupaśamato'pi
niṡyandato'pi kuśalaṃ draṡṭavyam | {5. cī paścānāṃ |} skandhānāṃ daśānāṃ dhātunāṃ caturṇāṃ cāyatanānāṃ 
pradeśa: | dharmayuktātmābhiniveśatyājanārtham || svabhāvata: kuśalaṃ [##T. 66b##] katamat 
śraddhādaya ekādaśa caitasikā dharmā: || samdbandhata: kuśalaṃ katamat | (iii) tatsaṃprayuktā 
dharmā: || anubandhata: kuśalaṃ katamat | teṡāmeva yā vāsanā || utthānata: kuśalaṃ 
katamat | tatsamutthāpitaṃ kāyakarmma vākkarmma || paramārthata: kuśalaṃ katamat | tathatā ||
upapattilābhata: kuśalaṃ katamat | eṡāmeva kuśalānāṃ dharmāṇāṃ pūrvābhyāsamāgamya 
tadrūpā vipākābhinirvrti: | yathā teṡveva prakrtyā apratisaṃkhyāya ruci: saṃtiṡṭhate ||
prayogata: kuśalaṃ katamat | satpuruṡasaṃsevāmāgamya saddharmaśravaṇaṃ yoniśo manaskāraṃ 
dharmānudharmapratipattiṃ kuśalasya bhāvanā || puraskārata: kuśalaṃ katamat | yattathāgataṃ vā 
puraskrtya caitye{6. cī. caityagate |} vā pustagate vā citragate dharmaṃ{7. cī^ bho^ saddharmaṃ |} vā puraskrtya dharmādhiṡṭhāne pustake{8. bho^ nāsti |}
pūjākarma || anugrahata: kuśalaṃ katamat | yaccaturbhi saṃgrahavastubhi: sattvānanugrhṇata: ||
parigrahata: kuśalaṃ katamat | yaddānamayena puṇyakriyāvastunā vā śīlamayena{9. cī^ puṇyakriyā vastunā ityāvartyate |} vā 
svargopapattiparigraho vā āḍhyo kulopapattiparigraho vā vyavadānānukūlyaparigraho vā 
pratipakṡata: kuśalaṃ katamat | yo vidūṡaṇāpratipakṡa: ādhārapratipakṡa(iii) dūrībhāva{10. bho. anyatra ca mūle (pr^) dūrībhāva | cī^ aṃśārthaka: śabda: (fen) | mū^ dūrayaba itivad drśte |} 
pratipakṡa viṡkambhaṇāpratipakṡa: visaṃyogapratipakṡa: kleśāvaraṇapratipakṡa: jñeyāvaraṇaprati-
pakṡa: || upaśamata: kuśalaṃ katamat | yattatparyādāya rāga[##T. 67ā#] prahāṇaṃ{11. mū^ atrotaratra ca grahaṇamiti pāṭha: |} paryādāya 
dveṡaprahāṇaṃ paryādāya mohaprahāṇaṃ (vii) [##Ph. 1A7. 11ā#] paryādāya sarvakleśaprahāṇaṃ 
saṃjñāvedayitanirodha: sopadhiśeṡo nirupadhiśeṡo nirvāṇadhāturapratiṡṭhitanirvāṇaṃ ca ||
niṡyandata: kuśalaṃ katamat | upaśamaprāptasya tadādhipatyena vaiśeṡikā guṇā abhijñādayo 
laukikalokottarā: sādhāraṇāsādhāraṇā: || kathamakuśalaṃ katyakuśalāni kimarthamakuśa-
laparīkṡā | svabhāvato'pi saṃbandhato'pi anubandhato'pi utthānato'pi paramārthato'pi 
upapattilābhato'pi  prayogato'pi puraskārato'pi upaghātato'pi  parigrahato'pi  
@023
vipakṡato'pi paripanthato'pyakuśalaṃ draṡṭavyam  | {1. cī^ pañcānāṃ |} skandhānāṃ daśānāṃ dhātunāṃ 
caturṇṇāmāyatanānāṃ pradeśa: || adharmayuktātmābhini(ii) veśatyājanārtham || svabhāvato'-
kuśalaṃ katamat | {2. cī^ kliṡṭamana:^ |} mana:saṃprayuktaṃ rūpārūpyāvacaraṃ ca kleśaṃ sthāpayitvā tadanya: 
kle śopakleśo duścaritasamutthāpaka: || sambandhato'kuśalaṃ katamat | taireva kleśopakleśai: 
saṃprayuktā dharmā: || anubandhato'kuśalaṃ katamat | teṡāmeva vāsanā || utthānato'
kuśalaṃ katamat | [iii] {3. cī^ bho^ tatsamutthāpitaṃ |} samutthāpitaṃ kāyavākkarma || paramārthato'kuśalaṃ katamat |
sarvasaṃsāra: | upapattilābhato'kuśalaṃ katamat | yathāpi tadakuśalā [##T. 67b##]
bhyāsa{4. cī^ bho^ ^bhyāsata: |} stadrūpo vipāko'bhinivarttate yenākuśala eva ruci: santiṡṭhate || prayogato'
kuśalaṃ katamat | yathāpi tadasatpuruṡasaṃsevāmāgamyāsaddharmaśravaṇamayoni(iv) śo 
manaskāraṃ kāyena duścaritaṃ carati vācā manasā duścaritaṃ carati || puraskārato'
kuśalaṃ katamat | yathāpi tadanyatamānyatamaṃ devanikāyasanniśrayaṃ{5. cī^ sanniśrayaṃ nāsti |} puraskrtya 
hiṃsāpūrvakaṃ vā kudrṡṭipūrvakaṃ vā caityaṃ pratiṡṭhāpayati tatra vā pūjākarma prayojayati 
yatra mahān janakāyo'puṇyena yujyate | upaghātato'(v) kuśalaṃ katamat |
yathāpi tatsattveṡu{6. cī^ āyatanotthiteṡu |} kāyena vācā manasā mithyā pratipadyate || parigrahato'kuśalaṃ 
katamat | yathā tatkāyena duścaritaṃ caritvā vācā manasā duścaritaṃ caritvā durgatau 
vā sugatau vā aniṡṭaṃ phalaṃ grhṇātyakṡepakaṃ vā paripūrakaṃ vā || vipakṡato'kuśalaṃ 
katamat  | ye pratipakṡavipakṡā dharmā: || pari(vi) panthato'kuśalaṃ katamat ye 
kuśalāntarāyikā dharmā: || kathamavyākrtaṃ katyavyākrtāni kimarthamavyākrtaparīkṡā  |
svābhāvato'pi sambandhato'pi anubandhato'pi utthānato'pi paramārthato'pi 
upapattilābhato'pi prayogato'pi puraskārato'pi(vii) [##Ph. 1B9 Ms. 11B##]
anugrahato'pi upabhogato'pi parigrahato'pi pratipakṡato'pi upaśamato'pi niṡyanda-
to'pi avyākrtaṃ praṡṭhavyam | aṡṭau dhātava: aṡṭāvāyatanāni śeṡāṇāṃ skandhadhātvā-
[##T. 68ā#] yatanā(nā)mekadeśa: | dharmādharmaviyuktātmābhiniveśatyājanārtham ||
svabhāvato'vyākrtaṃ katamat | aṡṭau rūpīṇi dhātvāyatanāni sasaṃprayogaṃ manojī-
vitendriyaṃ nikāyasabhāgo nāma(i)kāyapadakāyavyañjanakāyāśca || sambandhato'vyākrtaṃ 
katamat | aduṡṭāprasannacittasya taireva nāmapadavyañjanakāyai: parigrhītā: cittacaitasikā 
@024
dharmā: || anubandhato'vyākrtaṃ katamat | teṡāmevābhilāpavāsanā | utthānato'vyā-
krtaṃ katamat | tatparigrhītaiścittacaitasikairdharmairya{1. mū^ dharmai yat | bhā. dharme yat |} tsamutthāpitaṃ kāyavākkarma ||
paramārthato'vyākrtaṃ katamat | ākā(ii)śamapratisaṃkhyānirodhaśca || upapattilābhato-
'vyākrtaṃ katamat | akuśalānāṃ kuśalasāsravāṇāṃ ca dharmāṇāṃ vipāka: |
prayogato'vyākrtaṃ katamat akliṡṭākuśalacetasa airyāpathikaṃ śailpasthānikaṃ ca{1a. cī^ dharmam |} ||
puraskārato'vyākrtaṃ katamat | yathāpi tadanyatamānyatamaṃ devanikāyasanniśrayaṃ 
puraskrtya hiṃsākudrṡṭi{2. cī^ kudrṡṭi ityasyasthāne mano mithyā^} vivarjitaṃ caityaṃ vā pratiṡṭhāpayati pūjākarma vā (iii) prayojayati 
yatra mahājanakāyo na puṇyaṃ prasavati nāpuṇyam || anugrahato'vyākrtaṃ katamat |
yathāpi taddāsabhrtakakarmakareṡu putradāreṡu{3. cī putrādiṡu |} [##T. 68b##] vā aduṡṭāprasannacitto dānaṃ 
dadāti || upabhogato'vyākrtaṃ katamat | yathāpi tadapratisaṃkhyākliṡṭacitto bhogān- 
bhuṃkte || parigrahato'vyākrtaṃ katamat | yathāpi tacchilpasthānasyābhyastatvādāyatyāṃ 
tadrūpaṃ(iii) mātmabhāvaparigrahaṃ karoti yena laghu ladhveva teṡu śilpasthāneṡu śikṡā{4. cī śikṡā nāsti |} niṡṭhāṃ 
gacchati{5. cī^ abhyasyati |} || pratipakṡato'vyākrtaṃ katamat | yathāpi{6. cī^ rogopaśamalābha
sukhāya ityadhikam bhā vyādhipratipakṡeṇārogyārtham |} tat pratisaṃkhyāya{7. cī^ bhā pratisaṃkhyāya | mū^ bhoi^ apratisaṃkhyāya |} bhaiṡajyaṃ 
niṡevate || upaśamato'vyākrtaṃ katamat | rūpārūpyāvacara: kleśa: śamathopagūḍhatāmupādāya ||
{8. bhā^ adhigamaniṡyandata: |}niṡyandato'vyākrmataṃ katamat nirvāṇacittasahajam || api khalu nidarśanata:(v)
kuśalamapyakuśalamapyavyākrtamapi draṡṭavyam || tatpuna: katamat | yadbuddhā: parama-
pāramiprāptāśca bodhisattvā{1. cī^ mahāsattvā ityadhikam |} nidarśayanti sattvānāmanugrahārthaṃ na tu teṡāṃ tatra tathā 
kācit pariniṡpatti: | [##Ch. 8ā#] kathaṃ kāmapratisaṃyuktaṃ kati kā(ma)
pratisaṃyuktāni kimarthaṃ kāmapratisaṃyuktaparīkṡā | avītarāgasya sāsravakuśalākuśalā-
vyākrtaṃ kāmaprati(vi) saṃyuktaṃ draṡṭavyam | catvāro dhātavo dve cāyatane tadanyeṡāṃ ca 
skandhadhātvāyatanānāmekadeśa: | kāmāvītarāgātmābhiniveśatyājanārtham || kathaṃ
rūpapratisaṃyuktāni [##T. 69ā#] kimarthaṃ rūpapratisaṃyuktaparīkṡā | kāmavītarāgasya 
rūpāvītarāgasya kuśalāvyakrtaṃ rūpapratisaṃyuktaṃ draṡṭavyam || (vii) [##Ph. 1A8. Ms.
12ā#] {2. cī^ pūrvoktān ityadhikam | mū^ bhā^ catvāro |} caturo dhātūn dve cāyatane sthāpayitā tadanyeṡāṃ skandhadhātvāyatanānāmeka-
@025
deśa: | kāmavītarāgātmābhiniveśatyājanārtham || kathamārūpapyapratisaṃyuktaṃ katyā-
rūpyapratisaṃyuktāni kimarthamārūpyapratisaṃyuktaparīkṡā | rūpavītarāgasyārūpyāvīta-
rāgasya kuśalāvyākrtaṃ vā ''rūpyapratisaṃyuktaṃ draṡṭavyam | caturṇāṃ skandhānāṃ dvayo(i) 
ścāyatanayo: pradeśa: | rūpavītarāgātmābhiniveśatyājanārtham || vairāgyaṃ punarekadeśa-
vairāgyaṃ sakalavairāgyaṃ prativedhavairāgyamupaghātavairāgyaṃ samudghātavairāgyaṃ ca draṡṭavyam |
api khalu daśa vairāgyāṇi | prakrtivairāgyamupaghātavairāgyamupastambhavairāgyaṃ samutkarṡavairāgyaṃ 
sammohavairāgyaṃ pratipakṡavairāgyaṃ parijñāvairāgyaṃ prahāṇi (ii)vairāgyaṃ [##T. 69b##]
sottaravairāgyaṃ niruttaravairāgyam || prakrtivairāgyaṃ katamat | du:khāyāṃ vedanāyāṃ du:kha-
sthānīyeṡu ca dhamaṡu yā pratikūlatā || upaghātavairāgyaṃ katamat | maithunaprayuktasya 
dāhavigame yā pratikūlatā || upastambhavairāgyaṃ katamat | subhuktavato mrṡṭe'pi 
bhojane yā pratikūlatā || samutkarṡavairāgyaṃ katamat | uccataraṃ sthānaṃ prāptava(iii)
to nirhīne{3. bhā^ nihīnasthāne |} sthāne yā pratikūlatā || sammohavairāgyaṃ katamat | bālānāṃ nirvāṇe 
yā pratikūlatā || pratipakṡa vairāgyaṃ katamat | laukikena vā lokottareṇa vā mārgeṇa 
yatkleśaprahāṇam || parijñāvairāgyaṃ katamat | pratilabdhadarśanamārgasya traidhātuke yā 
pratikūlatā || prahāṇivairāgyaṃ katamat | bhūmau bhūmau kleśān prajahato yā prati(iv) 
kūlatā || sottaraṃ vairāgyaṃ katamat | laukikānāṃ śrāvakapratyekabuddhānāṃ ca yadvairāgyam ||
niruttaraṃ vairāgyaṃ katamat | yad buddhabodhisattvānāṃ vairāgyaṃ sarvasattvahita-
sukhādhiṡṭhānatā{1. cī^ sukhakāmatām} mupādāya || kathaṃ śaikṡaṃ kati śaikṡāṇi kimarthaṃ śaikṡaparīkṡā | mokṡa-
{2. cī^ paryeṡiṇa: |}prayuktasya kuśalaṃ śaikṡaṃ [##T. 70ā#] draṡṭavyam | skandhānāṃ daśānāṃ dhātūnāṃ caturṇāṃ 
cā(v)yatanānāmekadeśa: | mokṡaprayuktātmābhiniveśatyājanārtham || kathamaśaikṡaṃ 
katyaśaikṡāṇi kimarthamaśaikṡaparīkṡā | śikṡāyāṃ niṡṭhāgatasya kuśalamaśaikṡaṃ draṡṭavyam |
skandhānāṃ daśānāṃ dhātūnāṃ caturṇāṃ cāyatanānāṃ pradeśa: | muktātmābhiniveśatyājanā-
rtham || kathaṃ naivaśaikṡānāśaikṡaṃ kati naivaśaikṡānāśaikṡāṇi(vi) kimarthaṃ naivaśaikṡānāśaikṡa-
parīkṡā | prthagjanasya kuśalākuśalāvyakrtaṃ śaikṡasya kliṡṭāvyākrtamaśaikṡasya cāvyā-
krtamasaṃskrtaṃ ca naivaśaikṡānāśaikṡaṃ draṡṭavyam | aṡṭau dhātavo'ṡṭā{4. mū aṡṭādaśetyapapāṭha: |} vāyatanāni tadanyeṡāṃ 
@026
skandhadhātvāyatanānāṃ pradeśa: | amuktātmābhiniveśatyājanārtham || kathaṃ darśana-
prahātavyaṃ kati(vii) [##Ph. 1B8. Ms. 12b##] darśanaprahātavyāni kimarthaṃ darśanaprahātavya-
parīkṡā | parikalpitā kliṡṭā drṡṭi: vicikitsādrṡṭisthānaṃ ye ca drṡṭau vipratipannā:
kleśopakleśā: [##Ch. 8b##] yacca drṡṭyā samutthāpitaṃ kāyavā{5. cī^ mana ityadhikam} kkarma sarvaṃ cāpāyikaṃ 
skandhadhātvāyatanaṃ darśanaprahātavyaṃ draṡṭavyam | sarveṡāmekadeśa: | darśanasaṃpannātmābhi-
niveśatyājanārtham || kathaṃ bhāvanāprahātavyaṃ (i) [##T. 70b##] kati bhāvanāprahātavyāni 
kimarthaṃ bhāvanāprahātavyaparīkṡā | labdhadarśanamārgasya tadūrdhvaṃ darśanaprahātavyaviparyayeṇa
sāsravā dharmā: | sarveṡāmekadeśa: | bhāvanāsaṃpannātmābhiniveśatyajanārtham || katha-
maprahātavyaṃ katyaprahātavyāni kimamarthamaprahātavyaparīkṡā | anāsravamaprahātavyaṃ draṡṭavyaṃ 
sthāpayitvā nirvedhabhāgīyam | skaṃdhānāṃ daśānāṃ dhā(ii)tūnāṃ caturṇāṃ cāyatanānāṃ 
pradeśa: | siddhātmābhiniveśatyājanārtham || kathaṃ pratītyasamutpannaṃ kati pratītya-
samutpannāni kimarthaṃ pratītyasamutpannaparīkṡā | lakṡaṇato’pyaṅgavibhāgato’pi 
aṅgasamāsato’pyaṅgapratyayatvavyavasthānato’pi aṅgakarmavyavasthānato’pi aṅgasaṃkleśa-
saṃgrahato’pi arthato’pi gāmbhīryato’pi prabhedato’pyanulo(iii)ma (pratiloma{7. mū^ pratilometi cyutam | uttaratra
cīnānuvāde ca śuddha: pāṭho lakṡyate | bho^ anulomata: pratilomata: |})to’pi
pratītyasamutpannaṃ draṡṭavyam | sarvāṇi dharmadhātvāyatanaikadeśaṃ sthāpayitvā | ahetuviṡa-
mahetukātmābhiniveśatyājanārtham || kathaṃ lakṡaṇata: | nirī(ha)pratyayotpattitā-
mupādāya anityapratyayotpattitāmupādāya samarthapratyayotpattitāmupādāya || kathamaṅga-
vibhāgata: | dvādaśāṅgāni | dvādaśāṅga: pratītyasamutpāda: avidyā saṃ(iv)skārā 
vijñānaṃ nāmarūpaṃ ṡaḍāyatanaṃ sparśo [##T. 71ā#] vedanā trṡṇopadānaṃ bhavo jāti rjarāmaraṇaṃ 
ca || kathamaṅgasamāsato’pi | ākṡepakāṅgamākṡiptāṅgamabhinirvarttakāṅgamabhinirvrttya-
ṅgaṃ ca || ākṡepakāṅgaṃ katamat | avidyā saṃskārā vijñānaṃ ca || ākṡiptakāṅgaṃ
{1. bhā^ ākṡiptāṅgaṃ |}katamat | nāmarūpaṃ ṡaḍāyatanaṃ sparśo vedanā ca || abhinirvarttakāṅgaṃ katamat |
trṡṇā upādānaṃ(v) bhavaśca | abhinirvrttyaṅgaṃ katamat | jāti rjarāmaraṇaṃ ca ||
kathamaṅgapratyayatvavyavasthānata: | vāsanāto’pyāvedhato’pi manasikārato’pi sahabhāva-
to’pyaṅgānāṃ pratyayatvavyavasthānaṃ veditavyaṃ tacca yathāyogam || kathamaṅgakarmavyava-
sthānata: | avidyā kiṃkarmikā{1a. cī. atrottaratra ca dvikarmikā iti |} | bhave ca sattvān saṃmohayati pratyayaśca 
@027
bhavati saṃskārāṇām || saṃskārā: kiṃkarmakā:(vi) | gatiṡu ca sattvān vibhajanti 
pratyayāśca bhavanti vijñānavāsanāyā{2. bhā^ vijñānasya vāsanāyā: |} :|| vijñānaṃ kiṃkarmakam | sattvānāṃ karmabandhaṃ 
ca dhārayati pratyayaśca bhavati nāmarūpasya || nāmarūpaṃ ca kiṃkarmakam | ātmabhāvaṃ 
ca sattvān grāhayati pratyayaśca bhavati ṡaḍāyatanasya || ṡaḍāyatanaṃ kiṃkarmakam |
ātmabhāvaparipūriṃ ca sattvān grāhayati pratya(vii) [##Ph. 1A. 9Ms 13ā#] yaśca bhavati
sparśasya || sparśa: kiṃkarmaka: | viṡayopabhoge ca sattvān pravarttayati [##T. 71b##]
pratyayaśca bhavati vedanāyā: || vedanā kiṃkarmikā | janmopabhoge ca sattvān pravartta-
yati pratyayaśca bhavati trṡṇāyā: || trṡṇā kiṃkarmikā | janmani(3){cī^ maraṇe ityadhikam |}ca sattvānākarṡa
yati pratyayaśca bhavati upādānasya || upādānaṃ kiṃkarmakam | punarbhavādānārthaṃ{4. mū^ na spaṡṭam | rthaṃ iti thavat pratīyate | bho^ etādrśa: pāṭha: pratīyate | bhāṡye 
punarbhavopādānāt yat sopādānaṃ tat sattvānāmiti vyākhyātam | cī^ āvedha ##(Fa)## ityadhika: pratīyate |} 
sopādānaṃ ca sattvānāṃ(i) vijñānaṃ karoti pratyayaśca bhavati bhavasya || bhava: kiṃkarmaka: | 
punarbhave ca sattvānabhimukhīkaroti pratyayaśca bhavati jāte: || jāti: kiṃkarmikā |
nāmarūpaṡaḍāyatanasparśavedanānupūrvyā ca sattvānabhinirvarttayati pratyayaśca bhavati
jarāmaraṇasya || jarāmaraṇaṃ kiṃkarmakam | puna: punarvaya:pariṇāmena jīvitapariṇāmena
ca sattvānyojayati || [##Ch. 9ā#] kathamaṅgasaṃkle(ii) śasaṃgrahata: | yā cāvidyā yā 
ca trṡṇā yaccopādānamityayaṃ saṃkleśasaṃgraha: | ye ca saṃskārā yacca vijñānaṃ yaśca bhava 
ityayaṃ karmasaṃkleśasaṃgraha: | śeṡāṇi janmasaṃkleśasaṃgraha: || kathamarthata: |
ni:kartrkārtha: pratītyasamutpādārtha: | sahetukārtha: ni:sattvārtha: parataṃtrārtha: nirīha-
kārtha: anityārtha: kṡaṇikārtha: hetuphalaprabandhānupacchedārtha: (iii) anurūpahetuphalārtha:{1. ṭī^ cī^ phalaparigrahārtha: |}
vicitrahetuphalārtha: pratiniyatahetuphalārthaśca pratītyasamutpādārtha:{2. mū^ artha: nāsti | cī^ bho^ uttaratra cāsti |} || kathaṃ gāmbhīryata: |
hetu [##T 72ā#] gāmbhīryato’pi lakṡaṇagāmbhīryato’pi utpattigāmbhīryato’pi sthiti-
gāmbhīryato’pi{3. ṭī. pravrtti |} vrttigāmbhīryato’pi gāmbhīryaṃ draṡṭavyam || api khalu kṡaṇika: pratītya-
samutpāda: sthititaścopalabhyate | nirīhakapratyaya: pratītyasamutpāda: samarthapratyaya(iv)-
ścopalabhyate | ni:sattva: pratītyasamutpāda: sattvataścopalabhyate | na svato na parato 
na dvābhyāṃ na svayaṃkārāpa(ra)kārāhetusamutpanna:{4. ṭī^ cī^ nāsvayaṃkārāparakārahetusamutpanna: | atrāparastu parārthaka: |} | ato’pi gambhīra: || kathaṃ
@028
prabhedata: | vijñānotpattiprabhedata: cyutyupapattiprabhedata: bāhyaśasyotpattiprabhedata: saṃvartta-
vivarttaprabhe(v) data: āhāropastambhaprabhedata: iṡṭāniṡṭagativibhāgaprabhedata: viśuddhi-
prabhedata: prabhāvaprabhedataśca prabhedo draṡṭavya: || kathamanulomapratilomata: | saṃkleśā{5. ṭī^ kleśā^ |} nu-
lomapratilomato’pi vyavadānānulomapratilomato’pi pratītyasamutpādasyānulomaprati-
lomanirddeśo draṡṭavya: ||
(atha mūlavastuni tridhamaparicchede prathame trtīyo bhāga:){6. mūle nāsti | cī. āsti |}
kathaṃ pratyaya: kati pratyayā: kimarthaṃ pratyayaparīkṡā(vi) | hetuto’pi samananta-
rato’pi ālambanato’pyadhipatito’pi pratyayo draṡṭavya: | sarvāṇi pratyaya: | ātma-
hetukadharmābhiniveśatyājanā [##T. 72b##]rtham || hetupratyaya: katama: | ālayavijñānaṃ 
kuśalavāsanā ca || api khalu svabhāvato’pi prabhedato’pi sahāyato’pi saṃpratipatti-
to’pi paripanthato’pi parigrahato’pi hetupratyayo(vii) [##Ph. 1B2. Ms. 13b##]
draṡṭavya: || kathaṃ svabhāvata: | kāraṇaṃ hetusvabhāvata: || kathaṃ prabhedata:{7. cī^ kāraṇaṃ hetuprabhedata: | saṃkṡepato śatividhaviṃm ityadhikam ||} utpa-
ttikāraṇaṃ tadyathā cakṡu:{8. cī^ bho^ vijñāna^ |} sāmagrī vijñānasya || sthitikāraṇaṃ tadyathā āhāro bhūtānāṃ 
sattvānāṃ saṃbhavaiṡiṇāṃ ca || dhrtikāraṇaṃ tadyathā prthivī sattvānām || prakāśakāraṇaṃ 
tadyathā pradīpo rūpāṇām || vikārakāraṇaṃ tadyathā agnirindhanasya || viyogakāraṇaṃ 
tadyathā dātraṃ chedyasya || pariṇatikāra(i)ṇaṃ tadyathā śilpasthānā{9. cī^ jñānā^ |} dikaṃ hiraṇyā-
dīnām || saṃpratyayakāraṇaṃ tadyathā dhūmo’gne: | saṃpratyāyanakāraṇaṃ tadyathā 
pratijñāhetudrṡṭāntā: sādhyasya || prāpaṇakāraṇaṃ tadyathā mārgo nirvāṇasya ||
vyavahārakāraṇaṃ [##Ch. 9b##] tadyathā nāma saṃjñā drṡṭiśca || apekṡākāraṇaṃ yadapekṡya 
yatrārthitvamutpadyate | tadyathā jighatsāmapekṡya bhojane || ākṡepakāraṇaṃ vidūra: (ii)
pratyaya: | tadyathā avidyā jarāmaraṇasya || abhinirvrttikāraṇamāsanna: pratyaya: |
tadyathā avidyā saṃskārāṇām || parigrahakāraṇaṃ tadanya: pratyaya: | tadyathā kṡetrodaka-
pāsyā (? vāpyā) dikaṃ sasyodayasya || āvāhakakāraṇamanukūlata: pratyaya: | tadyathā 
samyagrājāsevā rājārādhanāyā: || prati [##T. 73ā#] niyamakāraṇaṃ pratyayavaicitryam |
tadyathā pañcagatipratyayā: pa(iii)ñcānāṃ gatīnām || sahakārikāraṇaṃ pratyayasāmagrī |
tadyathā vijñānasya indriyamaparibhinnaṃ viṡaya ābhāsagata: tajjaśca manaskāra: pratyupa-
@029
sthita: || virodhi{1. bhā^ virodha^ |} kāraṇamantarāya:{2. cī^ pratyaya ityadhikam |} | tadyathā sasyasyāśani: || avirodha-
kāraṇama (na)ntarāya:{3. cī^ pratyaya ityadhikam |} | tadyathā tasyaivāntarāyasyābhāva: || kathaṃ sahāyata: |
ye dharmā: sahabhāvenotpadyante nānyatamavaikalyena | tadya(iv)thā bhūtāni bhautikañca ||
kathaṃ saṃpratipattita: | ye dharmā: sa(ha)bhāvenālambanaṃ saṃpratipadyante nānyatamavaikalyena |
tadyathā cittaṃ caitasikāśca || kathaṃ puṡṭita: | pūrvabhāvitānāṃ kuśalākuśalāvyākrtānāṃ 
dharmāṇāṃ yā aparānte uttarottarā puṡṭatarā puṡṭatamā{4. bhā. puṡṭataratamā |} pravrtti: || kathaṃ paripanthata: |
yā kleśānāmanyatamabhāvanayā’nyatamaprabandhapuṡṭidrḍhīkāra: | ni(v)rvāṇasantānadūrī-
karaṇāya || kathaṃ parigrahata: | akuśalā: kuśalasāsravāśca dharmā: | ātmabhāvapari-
grahāya || kathaṃ samanantarata: | nairantaryasamanantarato’pi  sabhāgavisabhāgacittacaitto-
tpattisamanantarato’pi samanantarapratyayo draṡṭavya: || kathamālambanata: | paricchinna-
viṡayālambanato’pi aparicchinnaviṡayālambanato’pi [##T. 73b##] acitrīkāra-
viṡayā(vi)lambano’pi (sacitrīkāraviṡayālambanato’pi{5. cī^ bho asti | mūle pāṭha: patita: pratīyate |}) savastukaviṡayālambana-
to’pi avastukaviṡayālambanato’pi vastvālambanato’pi parikalpālambanato’pi 
viparyastālambanato’pi aviparyastālambatopi savyāghātālambanato’pi avyāghātā-
lambanato’pi ālambanapratyayo draṡṭavya: || kathamadhipatita: | pratiṡṭhādhipatito’pyāvedhā-
dhipatito’pi sahabhāvādhipa(vii) [##Ph. 2a1. Ms. 14ā#] tito’pi viṡayādhipatito’pi
prasavādhipatito’pi sthānādhipatito’pi phalopabhogādhipatito’pi laukikaviśuddhya{1. mū^ ddhyā^ |}-
dhipatito’pi lokottaraviśuddhya{2. mū^ ddhyā^ |} dhipatito’pi adhipati pratyayo draṡṭavya: ||
kathaṃ sabhāgatatsabhāgaṃ kati sabhāgatatsabhāgāni kimarthaṃ sabhāgatatsabhāga-
parīkṡā | vijñānāvirahitatatsādrśyendriyaviṡayaprabandhotpattito’pi(i) vijñānavira-
hitasvasādrśyaprabandhotpattito’pi sabhāgatatsabhāgaṃ draṡṭavyam | rūpaskandhaikedaśa:{3. cī^ cakṡurādīni ityadhikam |} 
pañcarūpīṇi dhātvāyatanāni{4. cī^ ekadeśa: |} vijñānayuktāyuktātmābhiniveśatyājanārtham ||
kathamupāttaṃ katyupāttāni kimarthamupāttaparīkṡā | vedanotpatyāśraya(rūpa) {5. mū^ nāsti bhā^ cī^ bho^ asti |}ta
upāttaṃ draṡṭavyam | rūpaskandhaikadeśa: pañca rūpīṇi dhātvāyatanāni caturṇāṃ caikadeśa: |
@030
dehavaśavarttyā(ii) tmābhiniveśatyājanārtham || kathamindriyaṃ katīndriyāṇi kimartha-
mindriyaparīkṡā | [##T. 74ā#] viṡayagrahaṇādhipatito’pi kuśalaprabandhādhipatito’pi 
nikāyasabhāgasthānādhipatito’pi śubhāśubhakarmaphalabhogādhipatito’pi laukikavairā-
gyādhipatito’pi lokottaravairāgyādhipatito’pi indriyaṃ draṡṭavyam | vedanāskandho
vijñānaiskandha:(iii)rūpasaṃskāraskandhaikadeśa: dvādaśa dhātava: ṡaḍāyatanāni dharmadhātvāyata-
naikadeśaśca | ātmādhipatyabhiniveśatyājanārtham || [##Ch. 10ā#] kathaṃ du:kha-
du:khatā kati du:khadu:khatāni kimarthaṃ du:khadu:khatāparīkṡā | du:khavedanāsvalakṡaṇato’pi
du:khavedanīyadharmasvalakṡaṇato’pi du:khadu:khatā draṡṭavyā | sarveṡāmekadeśa: | du:khitā-
tmābhiniveśatyāja(iv) nārtham || kathaṃ vipariṇāmadu:khatā kati vipariṇāmadu:kha-
tāni kimarthaṃ vipariṇāmadu:khatāparīkṡā | sukhavedanāvipariṇatisvalakṡaṇato’pi
sukhavedanīyadharmavipariṇatisvalakṡaṇato’pi tatra cānunayacittavipariṇatito’pi
vipariṇāmadu:khatā draṡṭavyā | sarveṡāmekadeśa: | sukhitātmābhiniveśatyājanārtham(v) ||
kathaṃ saṃskāradu:khatā kati saṃskāradu:khatāni kimarthaṃ saṃskāradu:khatāparīkṡā |
adu:khāsukhavedanā svalakṡaṇato’pi adu:khāsukha [##T. 74b##] vedanīyasvadharmalakṡaṇa-
to’pi tadubhayadauṡṭhulyaparigrahato’pi dvayāvinirmokṡānityānubandhāyogakṡemato’pi 
saṃskāradu:khatā draṡṭavyā | skandhānāṃ trayāṇāṃ dhātūnāṃ dvayoścāyatanayorekadeśaṃ(vi)
sthāpayitvā sarvāṇi | adu:khāsukhātmābhiniveśatyājanārtham || kathaṃ savipākaṃ 
kati savipākāni kimarthaṃ savipākaparīkṡā | akuśalaṃ kuśalasāsravaṃ ca savipākaṃ 
draṡṭavyam | skandhānāṃ daśānāṃ dhātunāṃ caturṇāṃ cāyatanānāmekadeśa: | skandhopani-
kṡepakapratisaṃdhāyakātmābhiniveśatyājanārtham(vii) || [##Ph. 2B1. Ms. 14b##] vipāka:
punarālayavijñānaṃ sasaṃprayogaṃ draṡṭavyam | tadanyattu vipākajam{1. cī^ avipāka: ityadhikam |} || kathamāhāra: 
katyāhārā: kimarthamāhāraparīkṡā | pariṇatito'pi pāriṇāmika: viṡayato'pi vaiṡayika:
āśayato 'pyāśi (?śayi) ka:{2. bhā^ bho^ āśāta āśika iti |} upādānato'pyupādānika: āhāro draṡṭavya: |
trayāṇāṃ skandhānāmekādaśānāṃ dhātūnāṃ pañcānāñcāyatanānāmekadeśa: | āhārasthiti-
kātmābhiniveśatyajanārtham || (i) api khalvāhāro{3. cī^ vyavasthānaprabhedena 
samāsataścaturvidha ityadhikam |} 'śuddhā{3. cī^ vyavashtānaprabhedena  samāsataścaturvidha ityadhikam  | śrayasthitika:{4. mū^ aśuddhā^ |} śuddhā-
śuddhāśrayasthitika: śuddhāśrayasthitika: sthitisāṃdarśinakaśca draṡṭavya: || kathaṃ sottaraṃ 
@031
kati sottarāṇi kimarthaṃ sottaraparīkṡā | saṃskrtato'saṃskrtai [##T. 75ā#]kadeśataśca 
sottaraṃ draṡṭavyam | dharmadhātvāyatanaikadeśaṃ sthāpayitvā sarvāṇi | ātmadravyahīnābhi-
niveśatyājanārtham || kathamanuttaraṃ katyanuttarāṇi kimarthamanuttara(ii) parīkṡā |
asaṃskrtaikadeśato'nuttaraṃ draṡṭavyam | dharmadhātvāyatanaikadeśa: | ātmadravyāgrābhinive-
śatyājanārtham || ityanena{5. cī^ prabhedanayena |} nayenāpramāṇa: prabhedanaya: ||
api khalu samāsata: skandhadhātvāyatanānāṃ prabhedastrividha: | parikalpitalakṡaṇa-
prabheda: vikalpitalakṡaṇaprabheda: dharmatālakṡaṇaprabhedaśca || tatra parikalpitalakṡaṇaprabheda: (iii) 
katama: | skandhadhātvāyataneṡvātmeti vā sattvo jīvo jantu: poṡo pudgalo manujo{6. cī^ manoja ityarthaka: |} 
mānava iti vā yatparikalpyate || vikalpitalakṡaṇaprabheda: katama: | tānyeva skandha-
dhātvāyatanāni || dharmatālakṡaṇaprabheda: katama: | teṡveva skandhadhātvāyataneṡvātmā'-
bhāva: sattvajīvajantupoṡapudgalamanujamānavānāmabhāva: nairātmyāstitā ||
api khalu catu(iv) rvidha: prabheda: | lakṡaṇaprabheda: prakāraprabheda: āśrayaprabheda: 
santatiprabhedaśca || lakṡaṇaprabheda: katama: | pratyekaṃ skandhadhātvāyatanānāṃ svalakṡaṇapra-
[##T. 75b##]bheda: || prakāraprabheda: | teṡāmevaskandhadhātvāyatanānāṃ dravyamanta: prajñaptimanta: 
saṃvrtimanta: paramārthamanta: rūpiṇo'rūpiṇa: sanidarśanā anidarśanā (v)ityevamādi(1)
yathānirddiṡṭa: || āśrayaprabheda: katama: | yāvanta: sattvāśrayā(2) stāvanti skandha[##Ch. 10b##]
dhātvāyatanāni || santatiprabheda: katama: | pratikṡaṇaṃ skandhadhātvāyatānānāṃ pravrtti: ||
lakṡaṇaprabhede kuśala: kiṃ parijānāti | ātmābhiniveśaṃ parijānāti || prakāraprabhede 
kuśala: kiṃ parijānāti | piṇḍasaṃjñāṃ parijānāti || āśrayaprabhede kuśala: (vi) kiṃ
parijānāti | akrtābhyāgamakrtavipraṇāśasaṃjñāṃ parijānāti || santatiprabhede 
kuśala: kiṃ parijāti | sthirasaṃjñāṃ parijānāti ||
api khalu ṡaḍvidha: prabheda: eṡāmeva skandhadhātvāyatanānām | bahirmukhaprabheda: 
antarmukhaprabheda: āyata(3) kālabheda: paricchinnakālaprabheda: tatkālaprabheda: saṃdarśanaprabhedaśca |
bahirmu(vii)khaprabheda: katama: | yadbhūyasā kāmāvacaraprabheda: || antarmukhaprabheda:katama: | sarvā: 
sāmādhibhūmaya: || āyatakālaprabheda: katama: | [##T. 76 1##] prthagjanānām ||
paricchinnakālaprabheda: katama: | śaikṡāṇāṃ sthāpayitvā caramakṡaṇe skandhadhātvāyatanāni 
@032
tadanyāni{1. bho^ nāsti |} aśaikṡāṇām || tatkālaprabheda: katama: | aśaikṡāṇāṃ caramakṡaṇe skandha-
dhātvāyatanāni || saṃdarśanaprabheda: katama: | buddhānāṃ pāramiprāptānāṃ bodhisattvānāṃ 
mahāsattvānāṃ{2. bho^ nāsti | cīne'dhikaṃ yujyate |} ca sanidarśanāni skandhadhātvāyatanāni | o ||
(atha mahāyānābhidharmasamuccayaśāstre mūlavastuni saṃgrahaparicchedo dvitīya: {3. cī^ etadadhikam | bho^ nāsti}) 
saṃgraha: katama: | saṃgraha{4. bho^ nāsti |} ekādaśavidho draṡṭavya: | lakṡaṇasaṃgraha: dhātusaṃgraha: 
jātisaṃgraha: avasthāsaṃgraha: sahāyasaṃgraha: deśasaṃgraha: kālasaṃgraha: ekadeśasaṃgraha: sakala-
saṃgraha: itaretarasaṃgraha: paramārthasaṃgrahaśca || lakṡaṇasaṃgraha: katama: | skandhadhātvāyata-
nānāṃ pratyekaṃ svalakṡaṇenaiva tattatsaṃgraha: || dhātusaṃgraha: katama: | skandhadhātvāyata-
nānāṃ bījabhūtenālayavijñānena tattaddhātusaṃgraha: || jātisaṃgraha: katama: | skandhadhātvā- 
yatanānāṃ vilakṡaṇānāmapi skandhadhātvāyatanairanyo'nyasaṃgraha: || avasthāsaṃgraha: katama: |
sukhāvasthānāṃ skandhadhātvāyatānānāṃ svalakṡaṇena{5. bho^ tattvena |} saṃgraha: | du:khāvasthānāmadu:khā-
sukhāvasthānāmapi | avasthāmupādāya{6. bho^ etad nāsti |} || sahāya [##T. 76b##] saṃgraha: katama: | rūpa-
skandha: tadanyai:skandhairanyo'nyaṃ{7. bho^ anyo'nyaṃ nāsti |} sahāyata:{8. bho^ sahāyabhāvena |} sahāyai: saṃgrhīta: | evaṃ tadanye skandhā 
dhātava āyatanāni ca{9. bho^ veditavyāni |} | deśasaṃgraha: katama: | pūrvadigāśritānāṃ skandhadhātvāyata-
nānāṃ svalakṡaṇena{10. bho^ tattvena |} saṃgraha: | evaṃ tadanyadiśāmapi skandhadhātvāyatanānāṃ{11. bho^ skandhadhātvāyatānānāṃ nāsti |} vedi-
tavyam || kālasaṃgraha: katama: | atītānāṃ skandhadhātvāyatanānāṃ svalakṡaṇena 
saṃgraha: | anāgatānāṃ pratyutpannānāmapi skandhadhātvāyatanānām{12. bho^ skandhadhātvāyatānānāṃ nāsti |} | ekadeśasaṃgraha: 
katama: | yāvanto dharmā: skandhadhātvāyatanai: saṃgrhītā: teṡāmanyatamasaṃgraha ekadeśa 
saṃgraho veditavya: || sakalasaṃgraha: katama: | yāvanto dharmā: skandhadhātvāyatanai: 
saṃgrhītā: teṡāmaśeṡata: saṃgraha: sakalasaṃgraho veditavya: || itaretarasaṃgraha: katama: |
rūpaskandhasaṃgrahe kati dhātava: katyāyatanāni | daśānāmekadeśa:{1. bho. daśānāṃ dhātunāṃ daśānāṃ cāyatanānāmekadeśa: |} | vedanāskandhasaṃgra-
he kati dhātava: katyāyatanāni | ekadeśa:{2. bho^ dhātvāyatanānāmekadeśa: |} | yathā vedanāskandhastathāsaṃjñāsaṃskāra
skandhau || vijñānaskandhasaṃgrahe kati dhātava: katyāyatanāni | sapta dhātava eka-
māyatanam || cakṡurdhātusaṃgrahe kati skandha: katyāyatanāni | rūpaskandhaikadeśa-
@033
[##T. 77ā#] ekamāyatanam || cakṡurdhātuvat śrotraghrāṇajihvākāya{3. bho^ ^kāyadhātava: || rūpadhātusaṃgrahe kati skandhā: katyāyatanāni | rūpaskandhaikadeśa ekamāyatanam ||
rūpadhātuvat śabdagandharasaspraṡṭavyadhātava: ||} rūpaśabdagandharasa-
spraṡṭavyadhātava: || {4. bho^ manodhātusaṃgrahe...ekamāyatanam | nāsti |} manodhātusaṃgrahe kati skandhā: katyāyatanāni | eka: skandha 
ekamāyatanam{4. bho^ manodhātusaṃgrahe...ekamāyatanam | nāsti |} || {5. bho^ dharmadhātu saṃgrahe...ekamāyatanam | ityetattu ^manovijñānadhātava ityasyānantaraṃ varttatte|} dharmadhātusaṃgrahe kati skandhā: katyāyatanāni | traya: skandhā
rūpaskandhaikadeśa ekamāyatanam{5. bho^ dharmadhātu saṃgrahe...ekamāyatanam | ityetattu ^manovijñānadhātava ityasyānantaraṃ varttate |} || cakṡurvijñānadhātusaṃgrahe kati skandhā: katyāyatanāni 
vijñānaskandhamanaāyatanayorekadeśa: | cakṡurvijñānavat śrotraghrāṇajihvākāyamanovijñāna-
dhātava: || cakṡurāyatanasaṃgrahe kati skandhā: kati dhātava: | rūpaskandhaikadeśa eko
dhātuśca | yathā cakṡurāyatanaṃ tathā śrotraghrāṇajihvākāyarūpaśabdagandharasaspraṡṭavyāyata-
nāni || manaāyatanasaṃgrahe kati skandhā: kati dhātava: | eka: skandha: sapta dhātava: |
dharmāyatanasaṃgrahe katiskandhā: kati dhātava: | trayāṇāṃ skandhānā [##Ch. 11ā#] meka-
deśa eko dhātuśca || tadvat tadanye dharmā: skandhadhātvāyatanairnirddiśyante anye{6. bho^ kecit |} ca na 
skandhadhātvāyatanairnirddiśyante | yathā dravyamanta: prajñaptimanta: saṃvrtimanta: paramārthamanto 
[##T. 77b##] jñeyā vijñeyā abhijñeyā rūpiṇo'rūpiṇa: sanidarśanā anidarśanā ityeva-
mādaya: pūrvaṃ nirddiṡṭā: | (teṡāṃ) yathāyogaṃ skandhadhātvāyatanairitaretarasaṃgrahe veditavya: ||
paramārthasaṃgraha: katama: | skandhadhātvāyatanānāṃ tathatāsaṃgrahakuśala: kamanuśaṃsaṃ prati-
labhate | {7. bho^ etad vākyaṃ nāsti |} ālambane'bhisaṃkṡepānuśaṃsaṃ pratilabhate{7. bho^ etad vākyaṃ nāsti |} | yathā yathā ālambaneṡu cittā-{8. bho^ cittaṃ nāsti |}
bhisaṃkṡepa: tathā tathā kuśalamūlābhivrddhi: ||0||
(a{1. mū^ bho^ etad vākyaṃ nāssi |}tha mahāyānābhidharmasamuccayaśāstre mūlavastuni saṃprayogapariccheda-
strtīya: |) {1. mū^ bho^ etad vākyaṃ nāssi |}
saṃprayoga: katama: | samāsata: saṃprayoga: ṡaḍvidha: | avinirbhāga saṃprayoga:
miśrībhāva saṃprayoga:  samavadhānasaṃprayoga: sahabhāvasaṃprayoga: krtyānuṡṭhānasaṃprayoga:
saṃpratipattisaṃprayogaśca || avinirbhāgasaṃprayoga: katama: | sarveṡāṃ deśināṃ paramāṇu-
paryāpannānāṃ{2. ..} rūpāṃśikānāmanyonyamavinirbhāga:{3... } || miśrībhāvasaṃprayoga: katama: |
@034
paramāṇorūrdhvaṃ sarveṡāṃ deśināṃ {3. bho^ nāsti | bhāṡye rūpādīnāmiti varttate |}rūpāṃśikānāṃ parasparaṃ miśrībhāva{3. bho^ nāsti | bhāṡye rūpādīnāmiti varttate |} : || samavadhānasaṃ-
prayoga: katama: | deśināmeva samudāyināṃ{4. bho^ nāsti |} rūpaparaṃparāyāṃ samavadhānam{4. bho^ nāsti |} || sahabhāva-
saṃprayoga: katama: | ekasmin kāye skandhadhātvāyatanānāṃ sahakālapravrtti: samamutpa-
tti{5. bho^ ekotpatti |} sthitinirodhā: || krtyānuṡṭhānasaṃprayoga: katama: | ekasmin{6. bho^ nāsti |} krtyānuṡṭhāne 
parasparaṃ saṃprayoga: | yathā dvayorbhikṡvoranyatarabhikṡo: kriyānuṡṭhāne anyo'nyaṃ saṃprayoga: ||
saṃpratipatti saṃprayoga: katama: | [##T. 78ā#] cittacaitasikānāmekasminnālambane'nyo-
nyaṃ{7. bho^ nāsti } saṃpratipatti: | sa saṃpratipattisaṃprayoga: punaranekārthaka: | yathā parabhāvena 
saṃprayoga:{8. mūle nāsīditi pratīyate | cī^ adhikaṃ pratīyate |} na svabhāvena | aviruddhayo: saṃprayogo{8. mūle nāsīditi pratīyate | cī^ adhikaṃ
pratīyate |} na viruddhayo: | sadrśakālayo:
saṃprayogo{8. mūle nāsīditi pratīyate | cī^ adhikaṃ pratīyate |} avisadrśakālayo: [##Ph. 2A2 MS. 16ā#] sabhāgadhātubhūmikayo{9. cī^ saṃprayoga ityadhikaṃ yuktam |} ravi-
sabhāga(dhātu){10. bhā^ cī^ bho^ asti |} bhūmikayo: || sarvatragasaṃprayogastadyathā vedanā saṃjñācetanāsparśamana-
skāra vijñānānām || api khalu kliṡṭasarvatraga: saṃprayogo{11. cī^ kliṡṭe manasi |} manasi caturṇṇāṃ kleśā-
nām || kādācitka: saṃprayogastadyathā citte{12. cī^ tatkālikānām ityadhikam |} śraddhādīnāṃ kuśalānāṃ rāgādīnāṃ ca 
kleśopakleśānām || āvasthika: saṃprayoga: sukhāyā vedanāyā: sasaṃprayogā(i) yā: |
evaṃ du:khāyā adu:khāsukhāyā: || avicchinna: saṃprayoga: sacittikāyāmavasthāyām | {13. bho^ sacittakāyāyām |}|
vicchinna: {14. cī^ savicchinnā: |} saṃprayogo'cittakasamāpattyantaritasya || bahirmukha: saṃprayoga: 
yadbhūyasā kāma{15. cī^ kāmadhātu^} pratisaṃyuktānāṃ cittacaitasikānām || antarmukha: saṃprayogo 
yadbhūyasā samāhitabhūmikānāṃ cittacaitasikānām || ucita: saṃprayoga:
pārthagja(ii) nikānāṃ cittacaitasikānāṃ tadekatyānāṃ [##T. 78b##] ca śaikṡāśaikṡāṇām{1. cī^ śaikṡāṇām |} ||
anucita: saṃprayoga: lokottarāṇāṃ cittacaitasikānāmādyataduttarāṇāṃ lokottaraprṡṭha-
labdhānāṃ ca || saṃprayogakuśala: kamanuśaṃsaṃ pratilabhate | cittamātre vedanādīnāṃ 
sāṃkleśikānāṃ vyāvadānikānāñca dharmāṇāṃ saṃprayogaṃ jānāti | tacca jānanā(iii) tmā 
vedayate saṃjānāti cetayate smarati saṃkliśyate vyavadāyate cetayatya{2. cī^ bho cetayati nāsti | cetayanniti kim |} bhiniveśaṃ prajahāti 
{3. cī^ prajāhātīti vedyate ityasmāt pūrvaṃ varttate |} nai{4. cī^ kuśalamāśu ityadhikam |} rātmyamavatarati ||
@035
(athābhidhamasamuccayaśāstre mūlavastuni samanvāgamaparicchedaścaturtha:){5. mū^ bho^ nāsti cīnānuvāde'dhikaṃ pratīyate |} 
samanvāgama: katama: | lakṡaṇata: pūrvavat || tatprabheda: puna: trividha:{6. bho^ nāsti |} |
vījasamanvāgama: vaśitāsamanvāgama: samudācārasamanvāgamaśca || vījasamanvāgama: 
katama: | kāmadhātau jāto bhūta: kāmaprati(iv) saṃyuktai:{7. cī^ kāmarūpārūpya pratisaṃyuktai: |} kleśopakleśai: rūpārūpyaprati-
saṃyuktaiśca kleśopakleśairvījasamanvāgamena samanvāgata: upapattiprātilābhikai{8. cī^ pratilambhikai: mū^ prāti^ patitaṃ nīce likhitam | ata uttaratra yojitam |} śca ||
kuśalai: || rūpadhātau jāto bhūta: kāmapratisaṃyuktai: klaiśopakleśai: [##Ch. 11b##] vīja-
samanvāgamena samanvāgato'samanvāgataśca vaktavya: | rūpapratisaṃyuktairārūpyapratisaṃyuktaiśca 
klaiśopakle(v)śai: vījasamanvāgamena samanvāgato'samanvāgataśca [##T. 79ā#] vaktavya: |
ārūpyapratisaṃ(yu)ktai: kleśopakleśai: vījasamanvāgamena samanvāgata: upapatti(prāti)lā-
bhikaiśca kuśalai: || traidhātu(vi) kapratipakṡa{9. cī^ pratipakṡamārga^ |}lābhī yasya yasya prakārasya pratipakṡa utpa-
nnastasya{10. bho tasya tasya | cī^ tasya tasya prakārasya |} vījasamanvāgamenāsamanvāgata: | yasya{11. cī^ yasya yasya 
prakārasya |}pratipakṡo notpannastasya{12. cī^ tasya tasya prakārasya |} vīja-
samanvāgamena samanvāgata: || vaśitāsamanvāgama: katama: | prāyogikānāṃ dharmāṇāṃ 
vaśitāsamanvāgamena samanvāgata: laukikānāṃ lokottarāṇāṃ vā dhyānavimokṡasa(vii) 
[##Ph. 2B2. Ms. 16b##] mādhisamāpattyādīnāṃ{1. cī^ guṇānām |} tadekatyājāṃ (cā{2. bhā^ cī^ bho^ asti | mū^ nāsti |})vyākrtānām{3. cī^ dharmāṇām | bho^
vaśitāsamanvāgamena samanvāgata: ityadhikam |} ||
samudācārasamanvāgama: katama: | skandhadhātvāyatanānāṃ yo ya eva dharma: saṃmukhībhūta: 
kuśalo vā akuśalo vā avyākrto vā tasya samudācārasamanvāgamena samanvāgata: ||
samucchinnakuśalamūla: kuśalānāṃ dharmāṇāṃ vījasamanvāgamena samanvāgato'samanvāgataśca 
vaktavya: || ātyantika: puna:(i)saṃkleśasamanvāgama: aparinirvāṇadharmakāṇāmiccha-
ntikānāṃ draṡṭavya: | mokṡahetuvaikalyādātyantika eṡāṃ{4. cī^ mokṡalābhānāṃ |} hetvasamanvāgama: || samanvā-
gamakuśala: kamanuśaṃsaṃ pratilabhate | ācayāpacayajño bhavati dharmāṇām | tathā
ācayāpacayajño na kasyāṃ cillaukikyāṃ saṃpattau vipattau vā ekāntikasaṃjñī bhavati 
yāvadevānunayapratighapra(ii)hāṇāya ||
{5. cī^ etannāsti}abhidharmasamuccaye lakṡaṇasamuccayo nāma prathama: samuccaya: ||{5. cī^ etannāsti}
@036
[ athābhidharmasamuccayaśāstre viniścayasamuccaye satyapariccheda: prathama: ||{1. cīnānuvāda: | mūle nāsti |}]
[##T. 79b##] viniścaya: katama: | satyaviniścayo dharmaviniścaya: prāptiviniścaya 
sāṃkathyaviniścayaśca ||
satyaviniścaya: katama: | catvāyāryasatyāni du:khaṃ samudayo nirodho mārgaśca |
du:khasatyaṃ katamat | tatsattvajanmato janmādhiṡṭānataśca veditavyam (iii) | sattvajanma
katamat | {2. cī^ sattvaloka: | ityadhikam |}narakasattvajanmatiryakpreteṡu{3. cī^ manuṡyadevagatiṡu ityadhikam |} manuṡyeṡu pūrvavideheṡvaparagodānīyeṡu jāmbū-
dvīpeṡu uttareṡu kuruṡu deveṡu caturmā(hā)rājakāyikeṡu trāyastriṃśeṡu yāmeṡu tuṡiteṡu 
nirmāṇaratiṡu paranirmitavaśavarttiṡu brahmapurohiteṡu mahābrāhmeṡu parīttābheṡva {4. ayamaṃśo mūle patita: pratīyate |} pramāṇābheṡu
ābhāsvareṡu parīttaśubheṡva({4. ayamaṃśo mūle patita: pratīyate |}) pramāṇaśubheṡu(iv) śubhakrtsneṡvanabhrakeṡu puṇyaprasaveṡu 
brhatphaleṡva saṃjñisattveṡvavrheṡvatapeṡu sudrśeṡu{5. cī^ nāsti |} sudarśaneṡvakaniṡṭheṡvākāśānantyāyataneṡu 
vijñānānantyāyataneṡvākiñcanyāyataneṡu naivasaṃjñānāsaṃjñāyataneṡu ||
janmādhiṡṭhānaṃ katamat | bhājanaloka: | vāyumaṇḍale apmaṇḍalampratiṡṭhitam |
apmaṇḍale prthivīmaṇḍa(v)lam | prthivīmaṇḍale sumeru: saptakāñcanaparvatā: catvāro 
dvīpā: aṡṭāvantaradvīpā: abhyantara: samudro bāhyasamudraścatasra: sumerupariṡaṇḍā: caturmahā-
rājakāyikānāṃ trāyastriṃśānāṃ sthānāntarāṇi cakra [##T. 80ā#]vāḍ+a: parvata: ākāśe 
vimānāni yāmānāṃ tuṡitānāṃ nirmāṇaratīnāṃ paranirmitavaśavarttināṃ devānāṃ (vi) rūpāva-
carāṇāṃ ca asurāṇāṃ sthānāntarāṇi nārakāṇāṃ sthānāntarāṇi | uṡṇanarakā: śīta-
narakā: pratyekanarakāśca tadekatyānāṃ ca tiryakpretānāṃ sthānāntarāṇi yāvadādityā: 
paricaranto diśo'vabhāsayante vairocanāstāvatsāhasrake loke sahasraṃ candrāṇāṃ sahasraṃ
sūryāṇāṃ sahasraṃ sumerūṇāṃ parvatarājānāṃ(vii) sahasraṃ caturṇāṃ dvīpānāṃ{1. bho. sahasrapūrvavidehānāṃ sahasraṃ jambudvīpānāṃ sahasramaparagodānīyānāṃ sahasramuttarakurūṇām |} sahasraṃ caturmahā-
rājakāyikānāṃ devānāṃ{2. cī. devānāṃ pratyekamāvarttyate |} sahasraṃ trāyastriṃśānāṃ sahasraṃ yāmānāṃ sahasraṃ tuṡitānāṃ 
sahasraṃ nirmāṇaratīnāṃ sahasraṃ paranirmitavaśavarttināṃ sahasraṃ brahmalaukikānāmidamu-
cyate sahasracūḍ+iko lokadhātu: || sahasraṃ sahasracuḍikānāṃ dhātūnāmucyate dvitīyo 
@037
madhyamasāhasro lokadhātu: || sahasraṃ madhyamasāhasradhātūnāmucyate trtīyo mahā-
sāhasro lokadhātu: | evaṃ sa trisāhasro [##Ch. 12ā#] mahāsāhasro lokādhātu: 
mahācakravāḍ+a parvatamaṇḍala{3. o. parvatamaṇḍala^ nāsti |} pariveṡṭita: | sa ca trisāhasramahāsāhasro lokadhātu: 
samasaṃvarttavivartta: | tathā ca deva: cakrākārān{4. bho^ yugadhārayā |} vrṡṭivindūn nirantaraṃ niravacchinna{5. bho^ nāsti |}-
mākāśādu varṡati | tathā ca pūrvasyāṃ diśi nirantaraṃ niravacchinna{6. bho^ nāsti |} mapramāṇo 
lokadhātu: saṃvarttiṡyate vā [##T. 80b##] vivarttiṡyate vā saṃvarttate vā saṃvrttastiṡṭhati 
vā vivarttate vā vivrttastiṡṭhati vā | yathā pūrvasyāṃ diśi tathā sarvāsu daśasu dikṡu |
yaśca sattvaloko yaśca bhājanaloka: karmakleśa{7. cī^ ^bala^ ityadhikam |} janita: karmakleśādhipateyaśca sarvamu-
cyate du:khasatyam | pariśuddhalokadhātustu na du:khasatyasaṃgrhīto na karmakleśa{8. cī^ ^bala^ ityadhikam |} janita: 
na karmakleśādhipateyaśca | kevalaṃ mahāpraṇidhānena vyavadānakuśalamūlādhipatinā 
ākrṡyate tadutpattisthānaṃ cācintyaṃ kevalaṃ buddhena budhyate na dhyāyināṃ dhyānagocara: 
kiṃ puna: cintayatām ||
api khalu du:khalakṡaṇaprabhedā aṡṭau | "jātirdukhaṃ jarā du:khaṃ vyādhirdu:khaṃ 
maraṇaṃ du:kham apriyasaṃprayogo du:khaṃ priyaviprayogo du:khaṃ yadapīcchanna labhate tadapi du:khaṃ 
saṃkṡiptena pañcopādānaskandhā du:kham" || jāti: kimupādāya du:kham | saṃbādhadu:khatāṃ 
tadanyadu:khāśrayatāṃ copādāya | jarā kimupādāya du:kham | kāle vipariṇati-
du:khatāmupādāya || vyādhi kimupādāya du:kham | bhūteṡu vipariṇatidu:khatāmupādāya ||
maraṇaṃ kimupādāya du:kham | jīvitavipraṇāśadu:khatāmupādāya ||
apriyasaṃprayoga: kimupādāya du:kham | saṃyogaja{1. bho^ ^ja^ nāsti |} [##T. 81ā#] du:khatāmupādāya ||
priyaviprayoga: kimupādāya du:kham | viprayogaja{2. bho^ ^ja^ nāsti |} du:khatāmupādāya || yadapīcchanna 
labhate tat kimupādāya du:kham | kāmyaphalābhāvaja{3. bho^ ^ja^ nāsti |} du:khatāmupādāya || saṃkṡiptena-
pañcopādānaskandhā: kimupādāya du:kham | dauṡṭhulyadu:khatāmupādāya || evamaṡṭau
saṃgrhītāni{4. bho^ nāsti |} ṡaḍ bhavanti | saṃbādhadu:khaṃ vipariṇati du:khaṃ saṃprayogadu:khaṃ viprayoga-
du:khaṃ kāmyaphalābhāvadu:khaṃ dauṡṭhulyadu:khaṃ ca || evaṃ ṡaḍ bāhulyenā{5. bho^ bāhulyena nāsti |} ṡṭau bhavanti |
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ṡaḍ samānānyaṡṭau bhavanti{6. cī^ ākṡarikānuvādastu ṡaḍ vā aṡṭau vā samasamāni bhavanti | bho^ etad nāsti |} || yaduktaṃ tisro du:khatā: | tāsu aṡṭau du:khāni saṃgrhī-
tāni bhavanti | tatra kathaṃ tisrṡu saṃgrhītānyaṡṭau aṡṭasu vā saṃgrhītāstisra: |
pāraṃparyalakṡaṇa{7. bho^ lakṡaṇa^ nāsti |} saṃgrahāt | jātirdukhaṃ jarā du:khaṃ vyādhirdu:khaṃ maraṇaṃ du:kham 
apriyasaṃprayogo du:khamiti santānadu:khadu:khatā | priyaviprayogo du:khaṃ yadapīcchanna 
labhate tadapi du:khaṃ tadvipariṇāmadu:khatā | saṃkṡiptena pañcopādānaskandhā du:khaṃ tat 
saṃskāradu:khatā || yaduktaṃ dvividhe du:khe iti | tat saṃvrtisatyena du:khaṃ paramārtha-
satyena du:khaṃ ca | katamat saṃvrtisatyena du:khaṃ katamat paramārthasatyena du:kham |
jātirdu:khaṃ yāvat yadapīcchanna labhate tadapi du:khamiti saṃvrtisatyena [##T. 81b##]
du:kham | yaduktaṃ{8. bho^ adhikam |} saṃkṡiptena pañcopādānaskandhā du:khamiti paramārthasatyena du:kham ||
du:khasatyasya sāmānyalakṡaṇaṃ katamat | anityalakṡaṇaṃ du:khalakṡaṇaṃ śūnyalakṡaṇa-
manātmalakṡaṇaṃ ca || anityalakṡaṇaṃ katamat | {9. bho^ etad vākyaṃ nāsti |}samāsato dvādaśavidham{9. bho^ etad vākyaṃ nāsti |} |
asallakṡaṇaṃ vināśalakṡaṇaṃ vipariṇatilakṡaṇaṃ viyogalakṡaṇaṃ sannihitalakṡaṇaṃ dharmatā-
lakṡaṇaṃ kṡaṇalakṡaṇaṃ prabandhalakṡaṇaṃ vyādhyādi{10. bhā^ vyādhijarāmaraṇa^} lakṡaṇaṃ cittacittākāravrttilakṡaṇaṃ 
bhogasaṃpattivipatti{11. bhā^ ^vipatti^ nāsti |} lakṡaṇaṃ bhājanalokasaṃvarttavivarttalakṡaṇam || asallakṡaṇaṃ 
katamat | skandhadhātvāyataneṡu sarvakāli{1. bho^ sarvakālika^ nāsti |} kātmātmīyatā nityābhāva: || vināśa-
lakṡaṇaṃ katamat | saṃskārāṇāmutpannānāṃ nirodha: | {2. bho^ nāsti | bhā^ asti | etad vākyaṃ
dvayaṃ bhāṡyato grhītaṃ pratīyate |}tatkālaṃ bhūtvā'bhāva:{2. bho^ nāsti | bhā^ asti | etad vākyaṃdvayaṃ bhāṡyato grhītaṃ pratīyate |} || 
vipariṇatilakṡaṇaṃ katamat | saṃskārāṇāmanyathābhāva: | {3. bho^ nāsti | bhā^ asti | etad vākyaṃdvayaṃ bhāṡyato grhītaṃ pratīyate |}prabandhāsādrśyena pravrtti:{3. bho^ nāsti | bhā^ asti | etad vākyaṃdvayaṃ bhāṡyato grhītaṃ pratīyate |} ||
viyogalakṡaṇaṃ katamat | saṃskāreṡu vaśitvabhraṃśa: parai:svīkaraṇaṃ vā || sanni-
hitalakṡaṇaṃ katamat | samupasthitānityatā{4. bho^ anityatāyā abhibhava: |} | {5. bho^ nāsti etat bhāṡyato
grhītam | cī^ ākṡarikānuvādastu yaddhetunā'nuvaddhastadānīmanubhavati |}yattadānīmevānubhūyamānāni-
tyatā || dharmatālakṡaṇaṃ katamat | āgāminyanityatā{6. bho^ anityatāsadbhāva 
hetvabhāva: |} | {7. bho^ nāsti | etat bhāṡyato grhītam | cī^ akṡarānuvādastu yaddhetunā'nubaddho 
'vaśyamanubhaviṡyati |} yāmāvaśyamanubhaviṡyati || {7. bho^ nāsti | etat bhāṡyato grhītam | cī^ akṡarānuvādastu yaddhetunā'nubaddho 
'vaśyamanubhaviṡyati |}
kṡaṇalakṡaṇaṃ katamat | saṃskārāṇāṃ kṡaṇādūrddhamanavasthānam || prabandhalakṡaṇaṃ katamat |
anādimati saṃskāre utpannaniruddhā{8. bho^ niruddha nāsti |} nāṃ prabandhāprahāṇam || vyadhyādi{9. bhī^ vyādhijarāmaraṇa^} lakṡaṇaṃ katamat |
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{10. bho^ bhā^ dhātevaigamyam |}caturṇāṃ bhūtānāṃ kālopabhoga:{10. bho^ bhā^ dhātevaigamyam |} jīvitavipariṇāma: || cittacittākāra-[##T82. ā#]
vrttilakṡaṇaṃ katamat | kadācit sarāgaṃ cittaṃ saṃbhavati kadācid vītarāgaṃ cittaṃ saṃbhava-
ti | yadvat sadveṡaṃ vā vītadveṡaṃ vā samohaṃ vā vītamohaṃ vā saṃkṡiptaṃ vā vikṡiptaṃ 
vā nimnaṃ vā unnataṃ vā uddhataṃ vā anuddhataṃ vā upaśāntaṃ vā anupaśāntaṃ{11. cī^ anupaśāntamupaśāntam iti krama: |} vā samāhitaṃ 
vā asamāhitaṃ vā | evamādi cittasaṃsāravrtti: || bhogasaṃpattivipatti{12. bhā. vipatti nāsti |} lakṡaṇaṃ 
katamat | saṃpattīnāmante vipattirvināśa: || bhājanalokasaṃvarttavivartta lakṡaṇaṃ katamat |
agnyambuvāyubhistrividha: saṃvarttavivartta: | tisrṇāṃ saṃvarttanīnāṃ śīrṡāṇi dvitīya 
trtīya caturthadhyānāni | caturthadhyāne bāhyānāṃ{13. bho'tī bāhyaśabdastvatrāvaśiṡṭārthaka: pratīyate |} vimānānāṃ tu bāhyābhāvata{14. bho^ ^nirodhata: |} eva 
saṃvarttavivartta: | {15. bho^ etad vākyaṃ nāsti | bhāṡyetvete śabdā vidyante |}kevalaṃ tairdevai: [##Ch. 12b##] tāni vimānāni saha nirvarttante saha 
nirudhyante {15. bho^ etad vākyaṃ nāsti | bhāṡyetvete śabdā vidyante |} etaducyate saṃvartta vivartta: || api khalu {16. bho^ api khalu nāsti |} trayo'ntarakalpā: durbhikṡavyā-
dhiśastrai rbhavanti | hīnasya trividhakalpasyānte tai: śastrādibhirniryāṇaṃ bhavati{17. bho^ 
tai: kalpasya niryāṇaṃ bhavati ityetāvanmātram |} |
{1. bho^ vākyamidaṃ nāsti |}yadālokadhātu: saṃvrtto bhavati{1. bho^ vākyamidaṃ nāsti |} | eko'ntarakalpa: prathama:{2. bho^ nāsti |} apakarṡa: | eko'ntara-
kalpa: paścima{3. bho^ nāsti |} utkarṡa: | aṡṭādaśa antarakalpā utkarṡāpakarṡā: | evaṃ ca viṃśatima-
ntarakalpān lokadhātu: saṃvarttate | viṃśatimantarakalpān lokadhāturvivarttate |
viṃśatimantarakalpān lokadhāturvivrttastiṡṭhati | saṃkalitāścaite'śītirantarakalpā 
eko{4. bho^ nāsti |} mahākalpo bhavati | tayā kalpasaṃkhyayā rūpārūpyāvacarāṇāṃ devānāmāyu:pramāṇaṃ 
varṇyate || yaduktam anyatare, sattvā āyu:kṡayād vā puṇya[##T82b##] kṡayād vā 
karmakṡayād vā tasmādadhiṡṭhānāt cyavante iti | tatra āyu:kṡaya: katama: | kāle 
maraṇam | puṇyakṡaya: katama: | akāle maraṇam | apuṇyamaraṇam{5. bho^ apuṇyamaraṇaṃ nāsti |} | yena sattvā 
āsvāda samāpattyāṃ rajyante | puṇyakṡayācca heto:{6. bho^ nāsti |} te jīvitāccyavante | karmakṡaya: 
katama: | upapadyavedanīyakarmaṇa: aparaparyāyavedanīyakarmaṇaśca ubhayo:{7. bho^ nāsti |} kṡayānmaraṇam ||
du:khalakṡaṇaṃ katamat | tisro du:svatā: aṡṭākāraṃ vā du:khaṃ ṡaḍākāraṃ vā 
@040
du:khaṃ{8. cī^ trīṇi du:khāni aṡṭau du:khāni ṡaḍ du:khānītyanuvāda: | pūrvaṃ tisro du:khatā iti pāṭho grhīta: 
bhāṡye ca aṡṭākāramiti varttate ata evaṃ pāṭho grhītam |} bāhulyena pūrvamuktaṃ{9. bho^ ṡaḍākāraṃ vā pūrvamuktaṃ nāsti |} tad du:khaṃ nāma | kiṃ pratītyasūtre uktaṃ{10. bho^ sūtre uktaṃ nāsti} yadanityaṃ tad 
du:khamiti | ubhayāṃśikīmanityatāṃ pratītya du:khalakṡaṇaṃ prajñāyate{11. bho^ akṡarānuvādastu anityatā ubhayāṃśikī prajñāyate | utpādāṃśiko prajñapti:
tyāyāṃśikī prajñaptiśca | ayaṃ pāṭha: bhāṡyato grhīta: |} | utpādāṃśikī-
manityatāṃ pratītya du:khadu:khatā prajñāyate | vyayāṃśikīmanityatāṃ pratītya vipariṇāma-
du:khatā prajñāyate | ubhayāṃśīkimanityatāṃ pratītya saṃskāradu:khatā prajñāyate || {12. cī^ etamarthamabhisaṃdhāyetyadhikaṃ pratīyate |}tathā ca 
saṃskārānityatāṃ saṃskāravipariṇāmatāṃ ca saṃdhāyoktaṃ bhagavatā mayā{13. cī^ bho^ asti | bho^ nāsti |} yatkiṃcid
veditamidamatra du:khasyeti || api khalu utpādavyayadharmadvayānugateṡu saṃskāreṡu 
jātyādayo'ṡṭau du:khāni{14. cī^ du:khatā: |} prajñāyante ityabhisaṃdhāya buddhena bhāṡitaṃ yadanityaṃ tad
du:khamiti | a{15. bho^ etad nāsti cī^ tathāgatasyetyadhikam | ayaṃ pāṭha: bhāṡyato grhīta: | tatra 'na sarve saṃskārā' iti nāsti |}pi ca anityeṡu saṃskāreṡu jātyādikaṃ du:khaṃ prajñāyate iti 
anityato du:khaṃ na sarve saṃskārā ityatrādhisandhirveditavya:{15. bho^ etad nāsti 
cī^ tathāgatasyetyadhikam | ayaṃ pāṭha: bhāṡyato grhīta: | tatra 'na sarve saṃskārā' iti nāsti |} ||
śūnyatālakṡaṇaṃ katamat | teṡu{1. bho^ yatra yadabhāva: |} tasya abhāva: | anena nayena samanupaśyanā-
śūnyatā | puna: teṡu{2. bho^ eṡu |} anyasya bhāva: | anena nayena yathābhūtajñānabhāva:{3. bho^ bhāva: nāsti |} | etada 
[##T. 83ā#]vatāraśūnyatocyate | yathābhūtajñānamaviparīto'rtha: || teṡu abhāva: 
katama: | skandhadhātvāyataneṡu nityadhruvakūṭasthāvipariṇāmadharmātmātmīyābhāva: |
anena nayena teṡāṃ śūnyatā || teṡu anyasya bhāva:{4. bho^ abhāva: |} katama: | te{5. bho^ pāṭhastvevaṃ pratīyate | yannairātmyam | evaṃ nairātmyasya nairātmyaṃ sata: śūnyatā |} ṡveva nairātmyam |
tacca ātmano nāstitā anātmano'stitā satī śūnyatā{5. bho^ pāṭhastvevaṃ pratīyate | yannairātmyam | evaṃ nairātmyasya nairātmyaṃ sata: śūnyatā |} || etadabhisaṃdhāyoktaṃ 
bhagavatā{6. bho^ atrānuvādastvevaṃ ; sato'pi asato'pi abhāva: samyag yathābhūtajñānam iti |}sato yathābhūtajñānaṃ bhāva: | asato yathābhūtajñānamabhāva: bho^ atrānuvādastvevaṃ ; sato'pi asato'pi abhāva: samyag yathābhūtajñānam iti |} || api khalu 
trividhā śūnyatā | svabhāvaśūnyatā tathābhāvaśūnyatā prakrtiśūnyatā ca | ādyā 
parikalpitā draṡṭavyā | trtīyā pariniṡpannasvabhāvā draṡṭhavyā ||
anātmalakṡaṇaṃ katamat | yathā''tmavāde sthitasya ātmalakṡaṇasya skandha-
@041
dhātvāyataneṡu tallakṡaṇasyābhāva: | skandhadhātvāyataneṡu ātmalakṡaṇābhāvatāmupādāya |
i{7. bho^ etadvākyaṃ nāsti |}damucyate anātmalakṡaṇam{7. bho^ etadvākyaṃ nāsti |} || etadabhisaṃdhāyoktaṃ bhagavatā sarve dharmā anātmāna 
iti || api coktaṃ bhagavatā naitat sarvaṃ{8. sūtre śabdo'yaṃ na drśyate |} mama naiṡo'hamasmi na me sa ātmā 
iti | evametaṃ yathābhūtaṃ saṃprajñāya draṡṭhavyam iti tasya ko'rtha ukta: | bahirdhāvastvabhi-
saṃdhāyoktaṃ naitat sarvaṃ mameti | kuta etat{9. bho. kuta etannāsti |} | [##T. 83b##] bahirdhāvastuni 
kalpitātmīyalakṡaṇam | a{10. bho^ etannāsti }ta: ātmīyaniṡkarṡaṇam{10. bho^ etannāsti} | adhyātmavastuni 
parikalpitātmātmīyalakṡaṇam | a{11. bho^ etannāsti |}ta ātmātmīyobhayaniṡkarṡaṇam{11. bho^ etannāsti |} |
pūrvamuktam anityaṃ kṡaṇalakṡaṇamiti | [pr. 39] tat kathaṃ jñāyate{1. bho^ nāsti |} | yathā
cittacaitasikānāṃ kṡaṇikatā{2. ṭī^ kṡaṇalakṡaṇam} tathā rūpādīnāmapi kṡaṇikatā{3. ṭī^ kṡaṇalakṡaṇam} draṡṭavyā | cittopātta-
tāmupādāya cittaikayogakṡematāmupādāya cittavikāratadvikāratāmupādāya cittāśrayatā-
mupādāya cittādhipatyasaṃbhūtatāmupādāya cittavaśavarttināṃ copādāya || api khalu 
atyantavikāropalabdhitāmupādāya [##Ph. 2A3. Ms 19ā#] utpannasya cānapekṡya 
pratyayaṃ svarasavināśitāmupādāya rūpasyāpi kṡaṇikatā draṡṭhavyā ||
yaduktaṃ yatkiṃcidrūpaṃ sarvantaccatvāri mahābhutāni catvāri ca mahābhūtānyupādā-
yeti | tatkiṃ sandhāyoktam | saṃbhavaṃ sandhāyoktam | ekadeśāśrayībhāvārtha
upādāyārtha: || yatra puna: samudāye yadbhūtamupalabhyate tattatrā{4. cī. tad bhūtaṃ tatra samudāye |} stiti vaktavyam{5. bho^ veditavyam |} |
{6. cī^ nānyat ityadhikam} (asti ekabhautika: asti dvibhautika:{7. kīṡṭhakāntargata: pāṭho mūle bhraṡṭa: pratīyate | pāṭho'yaṃ 
cīne bhoṭe cobhayatra varttate | bhoṭe tu asti tribhautika ityadhika: ṭīkāyāmapyetat pratīkatvena
drśyate |}) a(i) sti yāvatsārvabhautika: || upā-
dāyarūpe'pi{8. mū^ vi |} [##Ch. 13ā#] yadupādāyarūpaṃ yasmin samudāya upalabhyate tattatrāstīti 
veditavyam ||{9. cī^ nānyat | asti ekopādāyarūpika: asti dvi-upādāyarūpika:
asti sarvopādāyarūpiko yathāyogaṃ vā | ityadhikam bho^ asti samudāya ekopādāyarūpikastadyathā
prabhā dvi-upādāyarūpikastadyathā...tryupādāyarūpika:...caturupādāyarūpika:...pañcopādāyarūpikastadyathā sa eva 
śabda ityatrāpi yadyatropalabhyate bhūtaṃ bhotikaṃ vā tatra tadastīti veditavyaṃ nānyat |} yatpunarucyate paramāṇusaṃcito rūpa{10. cī^ ^sthūla^
ityadhikam |}samudāya iti tatra ni:śarīra: 
@042
paramāṇurveditavya: | buddhyā{11. cī^ uttarottara sūkṡmaprabhedena ityadhikam bhā^ buddhyā yāvānavayavāpakarṡaparyanta: śakyate 
prabhettumitivyākhyārūpeṇa pradattam |}paryantaprabhedatastu paramāṇuvyavasthānaṃ piṇḍasaṃjñāvibhāvana-
tāmupādāya rūpe dravyā(ii)pariniṡpattipraveśatāṃ copādāya ||
tat punaretad du:khamasti vipulamasaṃlikhitaṃ saṃlikhitaṃ saṃlikhitā [##T. 84ā#] 
saṃlikhitaṃ ca || asti madhyamasaṃlikhitam asti tanukamasaṃlikhitam asti tanutaraṃ 
saṃlikhitam asti tanutamaṃ saṃlikhitam astyadu:khaṃ du:khapratibhāsaṃ mahāsaṃlekhapratyupa-
sthānaṃ ca || katamadvipulaṃ du:khamasaṃlikhitam | (iii) yatkāmāvacaramanupacitakuśala-
mūlānām || katamatsaṃlikhitam | tadevotpannamokṡabhāgīyānām{12. cī^ kuśalamūlānām ityadhikam |} || katama-
tsaṃlikhitāsaṃlikhitam | tadeva laukikavairāgyāyāvaropitakuśalamūlānām ||
katamanmadhyamasaṃlikhitam | rūpadhātūpapannānāṃ vi(iii) varjitamokṡabhāgīyānām ||
katamattanutaraṃ saṃlikhitam | yacchaikṡāṇām || katamattanutamaṃ saṃlikhitam |
yadaśaikṡāṇāṃ jīvitendriyapratyayaṃ ṡaḍāyatanam{1. bho^ nāmarūpam |} || katamadadu:khaṃ du:khapratibhāsaṃ mahāsaṃlekha-
pratyupasthānam | yatpāramiprāptānāṃ bodhisattvānā{2. cī^ mahāsattvānāmityadhikam |} macintya{3. cī^ acintyeti mahākaruṇā-
praṇidhibaletyevamanūdyate ||} bhavopapattiṡu ||
yaduktaṃ maraṇaṃ du:khamiti | tatra maraṇaṃ trividham | (ii) kuśalacittasyāvyākrtaci-
ttasya ca || paṭuke cittaprakāre{4. cī^ bho^ atrottaratra ca pracāra iti pratīyate |} svakuśala{5. mū. ṡvakuśala---
dhānatā |} mūlabalādhānato (vā) paropasaṃhārato vā 
kuśalacittasya maraṇaṃ draṡṭavyam || paṭuka eva citta [##T. 84b##] prakāre{4. cī^ bho^ atrottaratra ca pracāra iti pratīyate |} svākuśalamūla-
balādhā{6. mū ^balāvadhāna^ |} nato vā paropasaṃhārato vā akuśalacittasya maraṇaṃ draṡṭavyam || paṭuke vā 
cittaprakāre{4. cī^ bho^ atrottaratra ca pracāra iti pratīyate |} apaṭuke vā tadubhayavai (iii) [##Ph. 2B3 MS 19b##] kalyādabhisaṃskārāsamartha-
sya vā avyākrtacittasya maraṇaṃ draṡṭavyam || śubhakāriṇa: adha:kāya-
statprathamata: śītībhavati || aśubhakāriṇa: puna: ūrdhvaṃkāya: śītībhavati ||
tatrāśubhakāriṇo'ntarābhavo'bhinirvarttate | tadyathā krṡṇasya kutapasya nirbhāso'ndha-
kāratamisrāyā vā rātryā: || aśubhakāriṇastadyathā śuklasya parasya nirbhā-
sajyotsnāyā vā rātryā: || antarābhava(:) kāmadhātau rūpadhātau copapadyamānasyā-
@043
rūpyadhātoścyavamānasya | sa ca manomayo gandharva ityapi | paraṃ saptāhaṃ tiṡṭhatyantareṇa 
cyavate | ekadā ca vyāvarttate | tatrasthaśca karmopacinoni{7. cī^ pūrvāvedhavaśena kuśalādicetanāsamudācārāta ityadhikam | vākyamidaṃ bhāṡyasthaṃ bhāṡyato grhītaṃ 
pratīyate |} sabhāgāṃśca sattvān
paśyati | yatra copapadyate tadākrtirapratihatagatiśca | rddhimāniva cāśu(ii)-
gāmī upapattyāyatane pratihanyate | upapattyāyatane tulāvanāmonnāmayogena cyavate 
pratisandhiṃ ca badhnāti | antarābhavasthaścopapattyāyatane rāgamutpādayati | yadanyaśca 
kleśa: pratyayo bhavati | saharāgeṇāntarābhavo nirudhyate kalalaṃ ca savijñānakamutpadyate ||
sa ca vipākastata ūrdhvamindriyābhinirvrtti: (iii)yathā pratītyasamutpāde catrsrṡvāyo-
niṡu | aṇḍajāyāṃ jarāyujāyāṃ saṃsvedajāyāmupapādukāyāñca ||0||
[##Ch. 13b##] (atha viniścaye satyaparicchede prathame dvitīyo bhāga:){1. bho^ nāsti | etadadhikaṃ cīnānuvāde |} 
samudaya [##T. 85ā#] satyaṃ katamat | kleśa:{2. bhī kleśo |} kleśādhipateyañca karma ||
prādhānyanirddeśastu (? śāstu) bhagavatā trṡṇā paunarbhavikī nandīrāgasahagatā tatra 
tatrābhinandinī samudayasatyanirdeśena nirdiṡṭā || prādhā(iv)nyārtha: katama: | ya: sarva-
tragārtha: || sarvatragārtha:{3. cī^ trṡṇāyā: ṡaḍvidhā: ityadhikam |} katama: | tathā hi trṡṇā vastusarvatragā avasthāsarvatragā 
adhvasarvatragā dhātusarvatragā eṡaṇā sarvatragā prakārasarvatragā ca || kleśa: katama: |
parisaṃkhyānato'pi lakṡaṇato'pyutthāna{4. cī^ pratyayotthāna^ |} to'pyālambanato'pi saṃprayogato'pi paryā-
yato'pi vipra(v) tipattito'pi dhātuto'pi nikāyato'pi prahāṇato'pi kleśo
draṡṭavya: || parisaṃkhyānaṃ katamat | ṡaṭ kleśā daśa vā || ṡaṭ kleśā: katamat | 
rāga: pratigho māno'vidyā vicikitsā drṡṭiśca || ta eva drṡṭe: pañcākārabhedena daśa 
bhavanti || lakṡaṇaṃ katamat | yo dharma utpadyamāno'praśāntalakṡaṇa utpa(vi)dyamānena 
yena kāya{5. bho^ kāyaṃ nāsti |} cittaprabandhāpraśamapravrtti: | idaṃ kleśalakṡaṇam | u{6. cī^ pratyayo^ |}tthānaṃ katamat |
kleśānuśayaścāprahīṇo bhavati kleśasthānīyaśca dharma ābhāsagato bhavati | tatra ca 
ayoniśo manaskāra: pratyavasthito bhavati | evaṃ kleśa utpadyate | i{7. bho^ nāsti |} damucyate 
{8. cī^ pratyayo^ |} utthānam || ālambanaṃ katamat sarvakleśaprayoga:{9. bho^ etannāsti |} || sarvakleśālambanaṃ sarvakleśava-
@044
stvā{10. bho^ ^mūlā^ |}lambanaṃ ca | api khalu kāmāvacara: kleśa: sthāpayitvā avidyāṃ drṡṭiṃ [##T. 856##]
vicikitsāṃ ca tadanya: ūrdhvabhūmyanālambana: | ūrdhvabhūmika: kleśa: adhobhūmyanālambana: |
tadbhūmito{11. bho. tato |}vītarāgatvāt{12. bho^ etannāsti | vākyametat bhāṡyato grhītaṃ pratīyate |} | nirodhamārgasatyā{13. bhī^ satyaṃ nāsti |}lambana: kleśo nirodhamārgālambanā-
nabhiśliṡṭa: | tatparikalpastvasyālambanamityucyate || kle{14. bho^ etannāsti |}śa: punardvividha: {14. bho^ etannāsti |} | 
avastukālambana: savastukālambanaśca || avastukālambana: katama: drṡṭayo drṡṭi-
saṃprayuktāśca dharmā: || tadanya: savastukālambana ityucyate ||
saṃprayoga: katama: | rāga: pratighena na saṃprayujyate | pratighavadvicikitsayāpi 
na saṃprayujyate{1. cī^ na saṃprayujyate nāsti | bhī^ asti |} | śiṡṭeṡu saṃprayogo labhyate || yathā rāgastathā pratigho'pi draṡṭavya: |
pratigho rāgeṇa{2. bhī^ nāsti |} mānena drṡṭyā ca na saṃprayujyate || māna: pratighena vicikitsayā 
ca na saṃprayujyate ||{3. bho^ nāsti |} avidyā dvividhā{3. bho^ nāsti |} | sarvakleśasaṃprayuktā avidyā |
asāmānyā avidyā | asāmānyā avidyā katamā | satyeṡvajñānam || drṡṭi: 
pratighena vicikitsayā ca na saṃprayujyate || krodhādaya upakleśā anyo'nyaṃ na 
saṃprayujyante || āhrīkyamanapatrāpyaṃ ca sarvatrākuśale sāmānyena saṃprayujyete ||
styānamauddhatyamāśraddhyaṃ kausīdyaṃ pramādaśca sarvatra kliṡṭe saṃprayujyante ||
paryāya: katama: | sa{4. bho^ etad vākyaṃ nāsti |}rvakleśā nānārthāśrayā nānāvasthā: paryāyā:{4. bho^ etad vākyaṃ nāsti |} |
saṃyojanaṃ bandhanaṃ anuśaya: upakleśa: paryavasthānam ogha: yoga: upādānam grantha: 
nivaraṇam khila: mala: nigha: śalya: kiṃcana: du [##T. 86ā#] ścaritam āsrava: vighāta: 
paridāha: raṇa: jvara: vanasa: vibandha: ||
saṃyojanāni kati kathaṃ saṃyojanaṃ ku{5. bho^ nāsti |} tra saṃyojanam{5. bho^ nāsti |} | saṃyojanāni nava |
anunayasaṃyojanam pratighasaṃyojanam mānasaṃyojanam avidyāsaṃyojanam drṡṭisaṃyojanam
parāmarśasaṃyojanam vicikitsāsaṃyojanam īrṡyāsaṃyojanam mātsaryasaṃyojanaṃ ca |
[##Ch. 14ā#] anunayasaṃyojanaṃ katamat | traidhātuko rāga: | anunayasaṃpra-
yojanena saṃprayukta: traidhātukaṃ nodvejayati | anudvegena akuśalasamudācāra: kuśalāsamu-
dācāraśca | tena āyatyāṃ du:khābhinivrtto du:khena saṃyujyate |
@045
pratighasaṃyojanaṃ katamat | sattveṡu du:khe du:khasthānīyeṡu ca dharmeṡu cittasya 
vihiṃsā | pratighasaṃyojanena saṃprayukto pratighanimitteṡu cittaṃ nopekṡate | anupekṡa-
yā ca akuśalasamudācāra: kuśalāsamudācāraśca | tena āyatyāṃ laukikadu:khābhi-
nivrttau du:khena saṃyujyate ||
mānasaṃyojanaṃ katamat | sapta mānā: | māno'timāno mānātimāno-
'smimāno'bhimāna ūnamāno mithyāmānaśca | māna: katama: | {1. saṃdarbho'yaṃ triṃśikābhāṡyānurodhād (pr.29) abhidharmakośabhāṡyānurodhāccaivamanūdita: |
tatra mānalakṡaṇe asadrśeneti nañ nāsti | triṃśikābhāṡye sadrśena abhidharmakośabhāṡye ca samena iti  
drśyate | cīnānuvāde tu pratyekaṃ vākyeṡu asmītyasya kalpate (chi) iti ante ca svabhāva: 
(##hsing##) iti cādhikaṃ varttate |}hīnān śreyānasmi 
(a) sadrśena sadrśo'smīti vā yā cittasyonnati: | atimāna: katama: | sadrśāt
śreyānasmi śreyasā sadrśo'smīti vā yā cittasyonnati: | [##T 86b##] mānāti-
māna: katama: | śreyasa: śreyānasmīti yā cittasyonnati: | asmimāna: katama: |
pañcasūpādānaskandheṡvātmātmīyābhiniveśādyā cittasyonnati: | abhimāna: katama: |
aprāpta uttare viśeṡā{2. cī^ viśeṡadharmā^ |} dhigame prāpto{3. cī. dharma ityadhikaṃ vidyate 
mayeti ca na lakṡyate |} mayeti yā cittasyonnati: | ūnamāna: katama: |
vahvantaraviśiṡṭādalpāntarahīno'smīti yā cittasyonnati: | mithyāmāna: katama: |
aguṇavato guṇavānasmīti yā cittasyonnati:{1. saṃdarbho'yaṃ triṃśikābhāṡyānurodhād (pr.29) abhidharmakośabhāṡyānurodhāccaivamanūdita: |
tatra mānalakṡaṇe asadrśeneti nañ nāsti | triṃśikābhāṡye sadrśena abhidharmakośabhāṡye ca samena iti 
drśyate | cīnānuvāde tu pratyekaṃ vākyeṡu asmītyasya kalpate (chi) iti ante ca svabhāva: 
(##hsing##) iti cādhikaṃ varttate |} | mānasaṃyojanena saṃprayukta ātmā-
tmīyau na saṃjānāti | asaṃjñānāt ātmātmīyagraha: akuśalasamudācāra: kuśalā-
samudācāraśca | tenāyatyāṃ du:khābhinivrttau du:khena saṃyujyate ||
avidyāsaṃyojanaṃ katamat | traidhātukamajñānam | avidyāsaṃyojanena saṃprayukto 
du:khadharmān samudayadharmān nādhyavasyati | anadhyavasāyena akuśalasamudācāra: 
kuśalāsamudācāraśca | tenāyatyāṃ laukikadu:khābhinivrttau du:khena saṃyujyate ||
drṡṭisaṃyojanaṃ katamat | tisro drṡṭhaya: | satkāyadrṡṭirantagrāhadrṡṭirmithyā-
drṡṭiśca | drṡṭisaṃyojanena saṃprayukto mithyāni:saraṇaṃ parikalpitavipratisāraṃ paryeṡate 
abhiniviśate | miththāni:saraṇābhiniveśenākuśalasamudācāra: kuśalāsamudācāraśca |
tenāyatyāṃ laukikadu:khābhinivrttau du:khena saṃyujyate ||
parāmarśasaṃyojanaṃ katamat | drṡṭiparāmarśa: śīlavrata [##T. 87ā#] parāmarśaśca |
@046
parāmarśasaṃyojanena saṃprayukto mithyāni:saraṇopāyaṃ kalpayatyabhiniviśate | mithyāni:-
saraṇopāyābhiniveśenākuśalasamudācāra: kuśalāsamudācāraśca | tenāyatyāṃ laukika-
du:khābhinivrttau du:khena saṃyujyate ||
vicikitsāsaṃyojanaṃ katamat | satyeṡu vimati: | vicikitsāsaṃyojanena 
saṃprayukto buddhadharmasaṃgheṡu ratneṡu vicikitsate ratnatrayaṃ na samudācatarati | ratnatryā-
samudācāreṇākuśalasamudācāra: kuśalāsamudācāraśca | tenāyatyāṃ laukikadu:khābhi-
nivrttau du:khena saṃyujyate ||
īrṡyāsaṃyojanaṃ katamat | lābhasatkārādhyavasitasya parasaṃpattāvamarṡakrtaścetaso 
vyāroṡa: | īrṡyāsaṃyojanena saṃprayukto lābhasatkārān anunayati dharmaṃ na gurukaroti |
lābhasatkāragurukāreṇā{1. bho^ udgrahaṇena |} kuśalasamudācāra: kuśalāsamudācāraśca | tenāyatyāṃ laukika-
du:khābhinivrttau du:khena saṃyujyate ||
mātsaryasaṃyojanaṃ katamat | lābhasatkārādhyavasitasya pariṡkāreṡu cetasa 
āgraha: | mātsaryasaṃyojanena saṃprayukta upacayamanunayati ta{2. bho^ pariṡkārapacayaṃ nānunayati |} dvarjanatāṃ ca na satka-
roti{2. bho^ pariṡkārapacayaṃ nānunayati |} | upacayānunayenākuśalasamudācāra: kuśalāsamudācāraśca | tenāyatyāṃ 
laukikadu:khābhinivrttau du:khena saṃyujyate ||
[##Ch. 14b##] bandhanaṃ trividham | rāgabandhanaṃ dveṡabandhanaṃ mohabandhanaṃ ca |
rāga [##T. 87b##]bandhanena sattvānāṃ{3. bho^ nāsti |} vipariṇāmadu:khatāyāṃ bandhanam | dveṡabandhanena 
sattvānāṃ{4. bho^ nāsti |} dukhadu:khatāyāṃ bandhanam | mohabandhanena sattvānāṃ{5. bho^ nāsti |} saṃskāradu:khatāyāṃ 
bandhanam | apica rāgadveṡamohānniśritya kuśalasamudācāreṡu na vaśavarttitāṃ labhate |
ata ucyate bandhanam ||
anuśayā: sapta | kāmarāgānuśaya: pratighānuśaya: bhavarāgānuśaya: mānānuśaya:
avidyānuśaya: drṡṭyanuśaya: vicikitsānuśayaśca | kāmarāgānuśaya: katama: | kāma-
rāgapakṡīyaṃ dauṡṭhulyam || pratighānuśaya: katama: | pratighapakṡīyaṃ dauṡṭhulyam || bhava-
rāgānuśaya: katama: | rūpārūpyarāgapakṡīyaṃ dauṡṭhulyam || mānānuśaya: katama: |
mānapakṡīyaṃ doṡṭhulyam || avidyānuśaya: katama: avidyāpakṡīyaṃ dauṡṭhulyam ||
drṡṭyanuśaya: katama: | drṡṭipakṡīyaṃ dauṡṭhulyam || vicikitsānuśaya: katama: |
vicikitsāpakṡīyaṃ dauṡṭhulyam || kāmaiṡāṇāyā aviratasya kāmarāgapratighānuśayā-
@047
vanuśayāte | bhavaiṡaṇāyā aviratasya bhavarāgānuśayo'nuśete | mithyābrahmacaryaiṡaṇāyā
aviratasya mānāvidyādrṡṭi vicikitsānuśayā anuśerate | te sattvā{1. bho^ nāsti |} hīnapratipakṡaṃ 
labhante mado mānaścotpadyate āryasatyeṡu [##T. 44ā#] saṃmohaśca | mithyāmokṡaṃ 
mokṡopāyaṃ ca saṃtorayanti buddhaśāsanadharmavinayeṡu vimati: vicikitsā ca ||
upakleśastu ye kleśāste upakleśā api bhavanti | {2. bho^ atrāpi nan prāmādika: pratīyate |}upakleśāstu na kleśā: |
kleśān sthāpayittvā tadanya: kliṡṭa: saṃskāraskandhasaṃgrhīta: sarvaścaitasiko dharma: |
sa{3. bho^ sa puna:....caitasiko dharma: nāsti | bhāṡyato grhītaṃ |} puna: katama: | ṡaḍrāgādīn kleśān sthāpayitvā kliṡṭa: saṃskāraskandhasaṃgrhīta: 
krodhādikaścaitasiko dharma:{3. bho^ sa puna:....caitasiko dharma: nāsti | bhāṡyato grhītaṃ |} | api khalu rā{4. bho^ vākyadvayam |} go dveṡo mohaśca caitasikā 
upakleśā{4. bho^ vākyadvayam |} ucyante{5. bho^ nāsti |} | yaiścitte upakleśo na vairāgyaṃ na vimokṡo nāvaraṇaprahāṇam |
ata ucyante upakleśā: | tathā ca bhagavatoktam dīrgharātraṃ vo rāgadveṡamohā upakli-
śyanti vikṡipanti{6. upakliśyanti vikṡipanti nāsti |} citraṃ saṃkliśyanti |
paryavasthānānyaṡṭau | styānaṃ middhamauddhatyaṃ kaukrtyamīrṡyā mātsaryamāhrīkya-
manapatrāpyaṃ ca | pu{7. bho^ etad vākyamatra nāsti...śīlakāle ityasyānantaraṃ varttate na ca vākyadvayam |} na: puna: udvegena cittaṃ paryavanahyantīti paryavasthānāni{7. bho^ etad vākyamātra nāsti...śīlakāle ityasyānantaraṃ varttate na ca vākyadvayam |} |
tathāca śamathapragrahanimittabhāvanākāle tatsanniśraya brahmacaryā{8. bho^ brahmacarya nāsti |} diśuddhi saṃgrhītaśīla{9. bho^ saṃgrhītaśīla nāsti |} 
kāle{10. bho^ kuśalaṃ cittaṃ |}cittaṃ paryavanahyanti ||
oghaścaturvidha: | kāmaugha: bhavaugha: drṡṭyogha: avidyaughaśca | sroto'nukūla: 
pravāhāvartta oghārtha: | saṃkleśānvayata: | ādya: kāmaiṡaṇābhāvanā | dvitīya:
bhavaiṡaṇābhāvanā | aparā [##T. 88b##]vubhau mithyābrahmacaryaiṡaṇābhāvanā | āśrayā-
śritasaṃbandhayogena ||
yogaścaturvidha: | kāmayoga: bhavayoga: drṡṭiyoga: avidyāyogaśca | visaṃyoga-
paripanthakaro yogārtha: | viśuddhiviparyayata: | te punaryathāyogameṡaṇātrayabhāvanā |
upādānāni catvāri | kāmopādānaṃ drṡṭyupādānaṃ śīlavratopādānamātma-
vādopādānaṃ ca | vivādamūlopādānaṃ paunarbhavikopādānaṃ copādānaṃ draṡṭavyam{1. bho^ nāsti |} |
@048
{2. bho^ etannāsti |}tena kiṃ bhavati{2. bho^ etannāsti |} | kāmarāgavibandhagredhāsaṃkleśahetunā grhiṇo'nyo'nyaṃ 
vivadanti | tad vivādamūlaṃ prathamamupādānam | drṡṭirāgavibandhagredhā saṃkleśahetunā 
prabrajitā anyo'nyaṃ vivadanti | tad vivādamūlamaparamupādānatrayam || dvāṡaṡṭirdrṡṭi-
gatayo drṡṭyupādānam | nānāvrataśīlai: krcchraṃ tapa: śīlavratopādānam ||
tadāśritā ca satkāyadrṡṭi: ātmavādopādānam || drṡṭiśīlavratopādānābhyāṃ tīrthyā
anyo'nyaṃ vivadanti | ātmavādopādāne tu tīrthyā anyo'nyaṃ na{3. bho^ nañ nāsti | bhāṡyetvevaṃ vidyate | "ātmavādo-
pādānābhyāṃ tīrthyā anyo'nyaṃ vivadanti | tatrānaikamatyāt | ātmavādo- pādāne tvanyonyanna 
vivadantyātmano'stitvaṃ prati sarveṡāṃ manasāmyāt ||"} vivadanti |
dhārmikai: sārdhamanyo'nyaṃ vivadanti || evaṃ ca vivādamūle'bhiniveśāt paunarbhavika-
du:khavipākopādānākṡepāccopādānānyucyante{4. ayaṃ cīnākṡarānuvāda: | bhoṭākṡarānuvādastu 
"edhaṃ vivādamūlopādānādabhiniveśena sāṃparāyikapunarbhavopādānāccopādānānyucyante ||"} |
granthāścatvāra: | abhidhyākāyagrantha: vyāpādakāyagrantha: śīlavrata [##T. 89ā#]
parāmarśakāyagrantha: tatsatyābhiniveśopādānakāyagranthaśca | samāhitamana:svabhāvasya 
kāyasya parigranthārthena grantho veditavya:{5. bho^ nāsti |} | {6. bho^ etannāsti |}tena kiṃ bhavati{6. bho^ etannāsti |} | caturvidhaṃ{7. bho^ nāsti |} 
cittaṃ vikṡipyate | vittādiṡu anunayaheto: cittaṃ vikṡipyate | vivādavastuṡu 
apratipattiheto: cittaṃ vikṡipyate{8. bho^ cittaṃ vikṡipyate nāsti |} | duṡkaraśīlavratadu:khaheto: cittaṃ vikṡipyate |
ayoniśo [##Ch. 15ā#] jñeya{9. cī. viṡaya jñeya |} santīraṇaheto: cittaṃ vikṡipyate ||
nivaraṇāni pañca | kāmacchandanivaraṇam vyāpādanivaraṇam styānamiddhaniva-
raṇam auddhatyakaukrtyanivaraṇam vicikitsānivaraṇaṃ ca | kuśalapakṡasyāsaṃprakhyānaṃ 
nivaraṇaṃ draṡṭavyam{10. bho^ nāsti |} | tacca pravrajyāyāmabhiratau{11. bho^ atrottaratra ca pratyekaṃ kāle iti saṃbadhyate |} codanāyāṃ pratipattau śamathe pragrahe 
upekṡāyāṃ ca ||
khilastrividha: | rāgakhilo dveṡakhilo mohakhilaśca | rāgadveṡamohānniśritya 
pūrvābhyāsena rāgādicaryāpariniṡpādanam | cittasyādāntatayā akarmaṇyatayā 
durvimokṡatayā ca sattvaistasyāścaryāyā durbhedyatvāt khila ityucyate ||
malāstraya: | rāgamalo dveṡamalo mohamalaśca | tacca rāgadveṡamohānniśritya 
@049
dau:śīlyam{1. cī^ akṡarānuvādastu 'śīlaśikṡāsthānavipatti:' |} | tat saṃprajānadbhi: sabrahmacāribhirgrāme vā araṇye vā tathā kurvantaṃ 
paśyadbhirucyate ayaṃ khalvāyuṡmān karotyevaṃ krtyaṃ caratyevamācaritaṃ grāmakaṇṭaka
āmiṡo'[##T. 89b##] śuci: | ato malā nāma ||
nighāstraya: | rāganigho dveṡanigho mohanighaśca | rāgadveṡamohānniśritya 
dīrghakālaṃ puna: punarjātimaraṇeṡu kliśyante ityucyante nighā: ||
śalyāstraya: | rāgaśalyo dveṡaśalyo mohaśalyaśca | rāgadveṡamohānniśritya 
bhave bhavopakaraṇeṡu vā {2. cī^ gabhīra iti varttate |}adhyeṡaṇāsamutpādena prabandhānupacchedena{3. bho^ pravandhānupacchedena nāsti |} buddhe dharme saṃghe 
du:khasamudayanirodhamārgeṡu vā vicikitsāsamutpādena vā śalyā nāma ||
kiṃcanāstraya: | rāgakiṃcano dveṡakiṃcano mohakiṃcanaśca | rāgadveṡamohānni-
śritya vittasaṃcayeṡu{4. bho^ vittasaṃcayeṡu nāsti |} sabhayā: savairā bhūyo vihāravikṡepā: kiṃcanā nāma |
duścaritāni trīṇi | rāgaduścaritaṃ dveṡaduścaritaṃ mohaduścaritaṃ ca |
rāgadveṡamohānniśritya kāyavāṅmanoduścaritāni carantīti{5. bho^ vākyadvayam |} duścaritānītyucyante |
puna: {6. bho^ 'rāgadveṡa...tat katham' iti nāsti | bhāṡye lobhaśabdo varttate | tatratvevam "lobhadveṡamohā-
nāmakuśalamūlatvena vyavasthānamebhirmukhyai:" | (53ka) |}rāgadveṡamohānniśrityotpannānāṃ bahūnāmakuśaladuścaritānāmakuśalamūlatvena 
tribhirvyavasthānam | tat katham{6. bho^ 'rāgadveṡa...tat katham' iti nāsti | bhāṡye lobhaśabdo varttate | tatratvevam "lobhadveṡamohā-
nāmakuśalamūlatvena vyavasthānamebhirmukhyai:" | (53ka) |} | sattvā loke{7. bho^ atrottaratra ca 'loke' iti nāsti |} āmiṡakiṃcitkaheto:{8. ayaṃ pāṭha: bhāṡyato grhīta: | cī^ kiṃcanāsvāda iti pratīyate |} duścaritaṃ 
caranti | loke'pakāra{9. cī^ vaira^ |} nimittaparikalpahato: duścaritaṃ caranti | loke mithyā-
dharmābhiniveśaheto: duścaritaṃ caranti | iti te rāgadveṡamohā duścaritāni nāma 
akuśalamūlāni{10. bho^ akuśalamūlāni nāsti |} ||
āsravāstraya: | kāmāsravo bhavāsravo'vidyāsravaśca | cittavisāraṃ 
srataṃ kurvantī{1. pāṭho'yaṃ bhāṡyato grhīta: | bhoṭe'pyevaṃ pratīyate | cīne nu cittaṃ sravati visarati avicchinnam |}tyāsravā: ityucyante | te{2. bho^ nāsti |} puna: katham{2. bho^ nāsti |} | bahirdhā visāraṃ 
[##T. 90ā#] niśritya kāmāsrava: | antardhāvisāraṃ niśritya bhavāsrava: | tadu-
bhayāśrayavisāraṃ niśritya avidyāsrava: ||
@050
vighātāstraya: | rāgavighāto dveṡavighāto mohavighātaśca | rāgadveṡamohā-
nniśritya bhave pariṡkāreṡu vā eṡaṇā | abhāve vighāte sarvadā dāridrya du:khādibhi: 
kliṡṭā bhavantīti vighātā:{3. bhoṭānuvādastvevaṃ pratīyate | 'vighātena hāniṃ kurvantīti vighātā: | tatra 'abhāve 'sarvadā
dāridryadu:khādibhi: iti ca nāsti |} |
paridāhāstraya: | rāgaparidāho dveṡaparidāho mohaparidāhaśca | rāgadveṡa-
mohasanniśrayeṇa ayoniśo nimittābhiniveśo{4. bho^ graha' |} 'nuvyañjanābhiniveśaśca{5. bho^ graha' |} | tena 
nimittānuvyañjanābhiniveśena{6. bho^ graha' |} kāyaṃ cittaṃ ca paridahantīti paridāddhā: ||
upāyāsāstraya: | rāgopāyāso dveṡopāyāso mohopāyāsaśca | rāgadveṡa-
mohasanniśrayeṇa tatra tatra ratiradhyavasānaṃ ca | tadvipariṇāme śokaparidevanādu:kha-
daurmanasyopāyāsai: sprṡṭā bhavantītyu [##Ch. 15b##]pāyāsā: ||
raṇāstraya: | rāgaraṇo dveṡaraṇo moharaṇaśca | rāgadveṡamohasanniśrayeṇa 
śastrādānadaṇḍādibhi: raṇayanti nānāvidhaṃ bhaṇḍanaṃ kalahaṃ kurvantīti rāgādayo{7. bho^ te |} raṇā 
ucyante ||
jvarāstraya: | rāgajvaro dveṡajvaro moha [##T. 90b##] jvaraśca | rāgadveṡa-
mohasanniśrayeṇa adharmarāgeṇa mahā{8. bho^ te |} dahanena paridahanti viṡamalobhena mahādahanena 
paridahanti mithyādharmeṇa mahādahanena paridahantīti jvarā nāma ||
vanasāstraya: | rāgavanaso dveṡavanaso mohavanasaśca | rāgadveṡamohasanni-
śrayeṇa jātimaraṇamūleṡu saṃskāreṡu saṃyojayanti saṃjanayanti sattvān nānāvidhakāyeṡu 
pañcagatisaṃsāreṡu abhinirvarttayantīti rāgādayo{9. bho^ te |} vanasā ityucyante ||
vibandhāstraya: | rāgavibandho dveṡavibandho mohavibandhaśca | rāgadveṡamoha-
sanniśrayeṇa kāyasāpekṡatā vittasāpekṡatā bodhyabhāva: kolāhalarati: parittakuśala-
dharmalābhe'pi santoṡa: | tai: kuśaladharmānna{1. bho^ dharmān nāsti |} bhāvayantīti vibandhā: ucyante | {2. bho^ etadvākyaṃ nāsti |}eva-
mādaya: kleśārthānāṃ paryāyā apramāṇā:{2. bho^ etadvākyaṃ nāsti |} ||
vipratipatti: katamā | rāga: pratighaśca dvau kleśau viṡaye drṡṭau ca vipratipannau{3. bho^ ṭī^ tatratvevaṃ pāṭha:
pratīyate | "rāgo viṡaye drṡṭau ca vipratipanna: | yathā rāgastathā pratigha: |"} |
@051	
māna: sattveṡu drṡṭau ca vipratipanna: | satkāyāntagrāhamithyādrṡṭayo jñeye vipratipannā: |
drṡṭiparāmarśaśīlavrataparāmarśau drṡṭhau vipratipannau | vicikitsā pratipakṡe vipratipannā | 
avidyā sarvatra vipratipannā | daśa kleśā du:khe samudaye ca vipratipannā: | {4. bhā^ vipratipannā ityasmāt pūrvaṃ varttate |}tannidāna- 
padasthānata: {4. bhā^ vipratipannā ityasmāt pūrvaṃ varttate |} | puna: daśa kleśā [##T. 91ā#] nirodhe mārge ca vipratipannā: | taistatro-
{5. bhā^ vipratipannā ityasmāt pūrvaṃ varttate |} trāsasaṃjananata:{5. bhā^ vipratipannā ityasmāt pūrvaṃ varttate |} ||
dhātu: katama: | pratighaṃ sthāpayitvā tadanye sarve traidhātukapratisaṃyuktā:{6. bho^ nāsti |} | 
pratighastu kāmadhātupratisaṃyukta: | api khalu rāga: kāmadhātau sukhasaumanasyopekṡābhi:
saṃprayujyate | yathā kāmadhātau tathā prathamadvitīyadhyānayo: | trtīyadhyāne 
sukhopekṡābhyāṃ saṃprayujyate | tadūrdhvamupekṡayā saṃprayujyate || pratigho du:khadaurmanasyo-
sukhopekṡābhi: saṃprayujyate || māna: kāmadhātau saumanasyopekṡābhi: saṃprayujyate |
prathamadvitīyadhyānayo sukhasaumanasyopekṡābhi: saṃprayujyate | trtīyadhyāne 
sukhopekṡābhyāṃ saṃprayujyate | tadūrdhvamupekṡayaiva saṃprayujyate || yathā mānastathā 
satkāyadrṡṭi: antagrāhadrṡṭi: drṡṭiparāmarśa: śīlavrataparāmarśaśca || mithyādrṡṭi:
kāmadhātau daurmanasyasaumanasyo{7. bho^ saumanasya daurmanasya^ |} pekṡābhi: saṃprayujyate | rūpadhātāvārūpyadhātau ca 
yathāveditaṃ saṃprayujyate || vicikitsā kāmadhātau daurmanasyopekṡāmyāṃ saṃprayujyate |
rūpadhātāvārūpyadhātau ca yathāveditaṃ saṃprayujyate || {8. bho^ avidyā...āveṇikā ca nāsti | asāmānyā (##pu kung##) viprayuktā iti kim ?}avidyā dvividhā | saṃprayuktā 
asāmānyā ca{8. bho^ avidyā...āveṇikā ca nāsti | asāmānyā (##pu kung##) viprayuktā iti kim ?} | sarvakleśasaṃprayogata: saṃprayuktā avidyā yathāveditaṃ saṃprayujyate |
āsāmānyā avidyā [##T. 91b##] kāmadhātau daurmanasyopekṡābhyāṃ saṃprayujyate | 
tadūrdhvadhātau yathāveditaṃ saṃprayujyate || kathaṃ sarvakleśā upekṡayā saṃprayujyante |
sarvakleśānāmaudāsīnyamāgamyāstagamanatāmupādāya || api khalu rāga: kāmadhātau 
ṡaḍvijñānakāyika: || yathā rāgastathā pratigho'vidyā ca || rāgo rūpadhātau 
caturvijñānakāyika: | ārūpyadhātau manovijñānakāyika: || yathā rāgastathā avidyā ||
māno drṡṭirvicikitsā ca sarvatra manovijñānakāyikā: || api khalu rāga: pratigho 
mānaśca kāmadhātau vastvekadeśapravrttikā: | kāmadhātuvad rūpadhātāvārūpyadhātāvapi 
śiṡṭā: kleśā: sarvatra sarvavastu pravrttikā: || 
@052
nikāya: katama: | dvau kleśanikāyau | darśanaprahātavyanikāyo bhāvanāprahāta-
vyanikāyaśca | {1. bho^ `darśanaprahātavya...mārgadarśanaprahātavyanikāyaśca’ nāsti |}darśanaprahātavyatikāya: punaścaturvidha: | du:khadarśanaprahātavyanikāya: 
samudayadarśanaprahātavyanikāya: | nirodhadarśanaprahātavyanikāya: [##Ch. 16ā#] mārga-
darśanaprahātavyanikāyaśca{1. bho^ `darśanaprahātavya...mārgadarśanaprahātavyanikāyaśca’ nāsti |} | {2. bhā^ kāmadhātau 
daśa du:khadarśanaprahātavyā: |}kāmadhātau du:khadarśanaprahātavyā daśa kleśā: | du:khadarśana-
prahātavyavat samudayadarśanaprahātavyā: nirodhadarśanaprahātavyā mārgadarśanaprahātavyāśca |
rūpadhātau du:khādicaturvidhadarśanaprahātavyā: pratyekaṃ nava kleśā: sthāpayitvā pratigham{3. bhā^ rūpadhāto pratighābhāvānnava eva du:khādidarśana prahātavyā
veditavyā nava | du:khadarśanaprahātavyavat samudayanirodha mārgadarśanaprahātavyā api |} |
rūpadhātuvadārūpyadhātāvapi | evaṃ ca darśanaprahātavyakleśanikāyā dvādaśādhikaṃ śataṃ 
kleśā: || kāmadhātau bhāvanā [##T. 92ā#] prahātavyā: ṡaṭkleśā: | sahajā{4. bho^ nāsti |}
satkāyadrṡṭi: antagrāhadrṡṭi: rāga: pratigho māno'vidyā ca | rūpadhātau bhāvanāprahāta-
vyā: pañca kleśā: sthāpayitvā pratigham | rūpadhātuvadārūpyadhātāvapi | evaṃ ca 
bhāvanāprahātavyanikāyā: ṡaṡṭi: kleśā: ||
prahāṇaṃ katamat | tathā paryāyaprahāṇaṃ tena manaskāreṇa prahāṇam | tasmāt 
pratilambhāt prahāṇam | tathā paryāyaprahāṇaṃ katamat | parijñānata: parivarjanata: 
pratipakṡalābhataśca | parijñānaṃ katamat | tannidānavastuparijñānam svabhāvaparijñānam 
ādīnavaparijñānaṃ ca | parivarjanaṃ katamat | tatkālotpannasyānādānam | prati-
pakṡalābha: katama: | anutpannasyānutpādata utpannasya{1. bho^ anutpādana utpannasya nāsti |} varjanato vā pratipakṡa{2. bho^ pratipakṡa^ nāsti |} lābha-
mārga: || tena manaskāreṇa prahāṇam | kīdrśena manaskāreṇa kiṃ prajahāti |
asaṃbhinnālambanena manaskāreṇa sarvadharmā anātmāna iti paśyati | anityākārā 
iti kleśān prajahāti | anityākāra parikarmata: || tasmāt pratilambhāt 
prahāṇam | kasmāt pratilambhāt prajahāti | nātītāt niruddhata: | nānāgatāt 
anutpannata: | na pratyutpannāt asahabhāvata: | kevalaṃ kleśadauṡṭhulyapratilambhāt 
prajahātīti prahāṇam | yathā yathā dauṡṭhulyamutpadyate tathā tathā pratipakṡa utpadyate 
yathā yathā pratipakṡa utpadyate tathā tathā dauṡṭhulyanirodha: | samaṃ samam | yathā 
@053
loke{3. bho^ nāsti |} jyotirutpadyate tamaśca nirudhyate | ta{4. bho^ dauṡṭhulya^ |} dvisaṃyogato yadā'nāgatakleśo'nutpa-
nnadhamaṡu [##T. 92b##] avatiṡṭhate tat prahāṇamucyate ||
kleśādhipateyaṃ karma katamat | cetanā{5. bhāṡyata: saṃcetanīyatā iti pratīyate |} karma cetayitvā karma ca | {6. bho^ karmalakṡaṇasaṃgrhītam |}sarvaṃ
karmalakṡaṇaṃ nāma{6. bho^ karmalakṡaṇasaṃgrhītam |} || puna: karma pañcavidham | upalabdhikarma kāritrakarma vyavasāyakarma 
pariṇatikarma prāptikarma ca | asmiṃsttvarthe yadu bhūyasā vyavasāyakarmābhipretam ||
cetanākarma katamat{7. bho^ cittābhisaṃskrtaṃ manaskarma ityadhikam |} | puṇyakarma apuṇyakarma āniṃjyakarma ca || cetayitvā karma 
katamat | kāyakarma vākkarma manaskarma ca | tāni trīṇi{8. bho^ nāsti |} kāyavāṅmanaskarmāṇi 
akuśalāni kuśalāni{9. cī^ kuśalānyakuśalānīti krama: |} ca | akuśalāni katamāni | daśākuśalakarmapathā: | prāṇā-
tipāta: adattādānam kāmamithyācāra: mrṡāvāda: piśunavāk{10. bho^ paiśunyam |} paruṡavāk saṃbhinnapralāpa: 
abhidhyā vyāpāda: mithyādrṡṭiśca | kuśalāni katamāni | daśa kuśalakarmapathā: |
prāṇātipātād virati: adattādānādvirati: kāmamithyācārādvirati: mrṡāvādādvirati:
piśunavāco virati: paruṡavāco virati: saṃbhinnapralāpādvirati:{11. bho^ prāṇātipātā
dviratiryāvat saṃbhinnapralāpādviratiritiriti pāṭha: |} anabhidhyā avyāpāda: 
samyagdrṡṭiśca || apica prāṇātipātādīnāṃ yathāyogaṃ{12. bho^ nāsti |} pañca lakṡaṇaprabhedā: {1. bho^ catvāri lakṡaṇāni |} |
vastuta: {2. bho^ nāsti |} āśayata: prayogata: kleśata: niṡṭhāgamanataśca ||
yaduktaṃ sūtre{3. bho^ yadatrāsti |} cetanākarma | katamāni cetanākarmāṇi parājñaptisaṃcetanīyatākarma 
parasaṃjñaptisaṃcetatīyatākarma avijñāyasaṃcetanīyatākarma mūlābhiniveśasaṃcetanīyatākarma 
viparyāsasaṃcetanīyatākarma ca | teṡu mūlābhiniveśasaṃcetanīyatākarma viparyāsaṃcetanī-
yatā karma ca | teṡu mūlābhiniveśasaṃcetanīyatā karma viparyāsasaṃcetanīyatā-
karmabhyāṃ{4. bhā^ paścimābhyāṃ tu karmabhyām |} yadi krtaṃ bhavatyupacitaṃ ca na {5. bhā^ na ta ityasya sthāne avaśyam |}nāsya vipāka: [##T. 93ā#] pratisaṃvedyate |
krtaṃ samudācārasamutthāpitam | upacitaṃ ca vāsanā samupacitam ||
@054
yadūktaṃ sūtre{6. bho^ yadatrāsti |} niyatavedanīyaṃ karma{7. bho^ karma^ nāsti |} iti | katame niyamā:{8. cīnānuvāde niyatavedanīyaṃ karma praśnattvenopanyastam | bhāṡyasya 
cīnānuvāde tu niyamā ityasyaiva praśnattvenopanyastattvād bhoṭe ca tathā darśanāt tadanurodhāt prasaṃgānurodhā-
ccaivaṃ pāṭha:} karmakriyāniyama: 
vipākapratisaṃvedanāniyama: avasthāniyamaśca ||
tatra daśānāmakuśalānāṃ karmapathānāṃ vipākaphalaṃ triṡu{9. bho^ nāsti |} apāyeṡu | mrdūmadhyā-
dhimātrāṇāṃ tiryakpretanarakeṡu vipāka:{10. bho^ nāstiyetat | bhāṡyato grhītaṃ pratīyate |} | niṡyandaphalaṃ pratyekaṃ tadānurupyeṇa 
manuṡyeṡūpanannānā{11. bho^ manuṡyāṇām |} mātmabhāvaparigrahayorvipatti: | adhipatiphalaṃ pratyekaṃ tadānurupye-
ṇaiva bāhyānāṃ bhāvānāṃ vipatti: | yathoktaṃ sūtre | daśānāṃ kuśalānāṃ karmapathānāṃ
vipākaphalaṃ de{12. bho^ deveṡu manuṡyeṡu |}vamanuṡyagatiṡūpapadyamānānāṃ deveṡu manuṡyeṡu vā vipāka:{12. bho^ deveṡu manuṡyeṡu |} | niṡyanda-
phalaṃ [##Ch. 16b##] tadāyataneṡu pratyekaṃ tadānurūpyeṇa ātmabhāvaparigrahayo: saṃpatti-
rabhinirvarttate{13. bho^ abhinirvarttate nāsti |}| adhipatiphalaṃ tadāyataneṡu pratyekaṃ tadānurupyeṇaiva bāhyānāṃ bhāvānāṃ 
saṃpattirabhinirvarttate{14. bho^ abhinirvarttate nāsti |} | 
kuśalānāmakuśalānāṃ ca karmaṇāṃ sugatau durgatau ca vipāko’bhinirvarttate | 
taccākṡepakeṇa karmaṇā paripūrakeṇa ca karmaṇā | ākṡepakaṃ karma katamat | yena phala{15. bho^ phala^ nāsti |} 
vipāko’bhinirvarttate{16. bho^ nāsti |} | paripūrakaṃ karma katamat | yenopapanna iṡṭāniṡṭaphalaṃ vedayate | 
yena{17. bho^ nāsti. cīṃ^ pratyekamāvarttyate |} ekena karmaṇā ekamātmabhāvamākṡipati vā anekena karmaṇā ekamātmabhāvamā-
kṡipati vā anekena karmaṇā anekamātmabhāvamākṡipati vā || eka: sattvo’nekena 
karmaṇā samanvāgata: | tatra vipākaphalavedanāyā: ka: krama: | kāye{1. bho^ tatra |} yadu audārikaṃ 
pūrvaṃ pacyate cyutikāle pratyupasthitaṃ vā pūrvaṃ bahulīkāratāṃ gataṃ vā agrasamācaritaṃ 
vā | tadvipāka: pūrvaṃ pacyate ||
yaduktaṃ sūtre{2. bho^ yadatrāsti |} trividhaṃ karma{3. bho^ trividhaṃ karma nāsti |} puṇyakarma apuṇya [##T. 93b##] karma āniṃjyakarma 
ca | puṇyakarma katamat | kāmapratisaṃyuktaṃ kuśalaṃ karma | apuṇyakarma katamat |
akuśalaṃ karma | āniṃjyakarma katamat | rūpārūpyapratisaṃyuktaṃ kuśalaṃ karma ||
yaduktaṃ sūtre{4. bho^ nāsti |} avidyālambanā: saṃskārā: puṇyāniṃjyā apuṇyāniṃjyāśceti | katame 
@055
puṇyāniṃjyā avidyālambanā: saṃskārā utpadyante | dvividha: saṃmūḍh+a: | phalavipāka- 
saṃmūḍh+a: tattvārthasaṃmūḍh+aśca | phalavipākasaṃmūḍh+asyāpuṇyā: saṃskārā: | tattvārtha- 
saṃmūḍh+asya puṇyāniṃjyā: saṃskārā: | 
prāṇātipātasya karmapathasya{5. bho^ asmin saṃdarbhe karmapathasya karmapathayo: nāsti |} lobhadveṡamohai: prayoga: | dveṡeṇaiva niṡṭhā | 
prāṇātipātavat paruṡavāgavyāpādayorapi karmapathayo: | adattādānasya karmapathasya 
lobhadveṡamohai: prayoga: | lobhenaiva niṡṭhā | adattādānavat kāmamithyācārābhidhyayo: 
karmapathayo: | mrṡāvādasya karmapathasya lobhadveṡamohai: prayoga: | trayāṇāmanyatamena 
niṡṭhā | mrṡāvādavat saṃbhinnapralāpapiśunavāco: karmapathayo: | mithyādrṡṭe: karmapathasya 
rāgadveṡamohai: prayoga: | mohenaiva niṡṭhā |
yaduktaṃ sūtre{12. bho^ yadatrāsti |}sādhāraṇaṃ karma asādhāraṇaṃ karma balavatkarma durbalaṃ karma ca | 
sādhāraṇaṃ karma katamam | yatkarma{13. bho^ karma nāsti |} bhājanaloke nānāvidhaṃ{15. bho^ nāsti |} vikalpaṃ karoti ||
asādhāraṇaṃ [##T. 94ā#] karma katamat | yatkarma{14. bho^ nāsti |} sattvaloke nānāvidhaṃ{16. bho^ nāsti |} vikalpaṃ 
karoti || api ca sattvānāmanyonyādhipateyaṃ karmāpi | yena karmabalena{17. bho^ nāsti |} sattvā-
nāmanyonyādhipatipratyaya: prokta: | {18. bho^ etannāsti |}teṡāmanyonyādhipatibalatastadapyucyate sādhāraṇaṃ 
karma | yata: sūtre uktam |{19. bho^ etannāsti |} yathā sattvānāmanyai: sattvai:{20. bho^ nāsti |}saha anyonyaṃ darśanādikaṃ 
nopabhogo nopalabdhi: | balavatkarma katamat | pratipakṡabalavatpudgalasya{1. bho^ pudgalasya nāsti |} saṃcetanīyama-
kuśalaṃ karma | pratipakṡabalaviskambhaṇena {2. bho^ yat sattvo narakaṃ vedayate tad drṡṭe dharme veditaṃ bhavati |
yad drṡṭe dharme veditaṃ bhavati tad vedanāyā anutpāda: |}vedanīyanarakakarmapravrtte: drṡṭadharmavedanāyā: 
pariniṡpādanaṃ drṡṭadharmavedanīyanarakakarmapravrtteranutpāda: | yena {3. bho^ etannāsti |} tatkarma balavadityucyate |
prātipakṡikakarmabalata:{4. bho^ ^balata: nāsti |} sarvaṃ saṃcetanīyaṃ kuśalaṃ karma balavadityucyate | tatkarma 
niśrityoktaṃ bhagavatā mamāryaśrāvakā apramāṇavaipulyakarmaṇi{5. bho^ karmaṇi nāsti |} cittaṃ kuśalaṃ pari-
bhāvayanti abhisaṃskrte sapramāṇe karmaṇi nākṡipanti nāvasthāpayanti na parihāpayanti 
tatsaṃkhyāte | yadapi pratipakṡadurbalapudgalasya{6. bho^ pudgalasya nāsti |} saṃcetanīyamakuśalaṃ karma tadapi kuśalā-
@056
tkarmaṇo{7. bho^ kuśalāt karmaṇa: nāsti |} balavadityucyate | yat puna: saṃcetanīyaṃ karma niyatavipākamaprahīṇamaparijñātaṃ 
tad balavat karma{8. bho^ nāsti |} ityucyate | tanmanasi nidhāyoktaṃ sarvaṃ ca kuśalākuśalaṃ karma 
niyatavipākamāryamārgeṇa{9. bho^ āryamārgeṇa nāsti |} prahīṇaṃ balavat karma{10. bho^ nāsti |}ityucyate | yadapi kāmapratisaṃyuktama-
kuśalaṃ karma yadapi pūrvamabhyastaṃ yadapi padasthaṃ yadapyasādhyamabhisaṃskrtaṃ karma{11. bho^ abhisaṃskrtaṃ karma nāsti |} apari-
nirvāṇadharmata:{12. bho^ etattu asādhyamityasmātpūrvam |} tadapi prakrtyā balavat karma ityucyate{13. cī^ tadapi...ityucyate iti pratyekamāvarttyate |}| kṡetrato'pi cittābhi-
saṃskārato'pi bala[##T. 94b##]vat karma veditavyam | punarnavabhirākārairbalavat karma 
veditavyam | tadyathā kṡetrata: vastuta: svabhāvata: āśrayata: manasikārata: āśayata: 
[##Ch. 17ā#] sahāyata: bahulīkārata: bāhujanyataśca || tadviparyeṇa durbalaṃ karma ||
bhagavatoktaṃ ya evaṃ vadedyathā’yaṃ puruṡapudgala: karma karotyupacinoti tathā tathā 
vipākaṃ pratisaṃvedayata ityevaṃ sati brahmacaryabhāso{14. bho^ ^nāso |} na bhavatyavakāśaśca na prajñāyate 
samyag du:khakṡayāya du:khasyāntakriyāyai | yastvevaṃ vadedyathāyaṃ puruṡapudgalo yathā- 
vedanīyaṃ karma karotyupacinoti tathā tathā yathāvedanīyaṃ vipākaṃ pratisaṃvedayata ityevaṃ 
sati brahmacaryabhāso{15. bho^ ^nāso |} bhavatyavakāśaśca prajñāyate samyag du:khakṡayāya du:khasyānta- 
kriyāyai | iti yaduktaṃ sūtre tatra ko'bhisaṃdhi: | {1. bho^ `tatra buddhā....yat' ityasya sthāne `bhagavata eṡo'bhisaṃdhi: |'} tatra buddhā manasyevaṃ mithyāvacanaṃ 
pratiṡeddhuṃ kāmayante | yat{1. bho^ `tatra buddhā....yat' ityasya sthāne 'bhagavata eṡo'bhisaṃdhi: |'} sukhasahagatasya karmaṇa: sukhasahagata eva vipāko'bhi-
nirvarttate du:khasahagatasya karmaṇo du:khasahagata eva vipāko'bhinirvarttate adu:khā-
sukhasahagatasya karmaṇastatsahagata{2. bho^ adu:khāsukhasahagata: |} eva vipāko’bhinirvarttate | ityevamuktam | 
samyagvacanaṃ tvevamanumanyate | sukhasahagatasya karmaṇa:{3. bho^ nāsti |} sukhavedanīyasya sukhavipāko-
'nujñāyate du:khavedanīyasya du:khavipāko'nujñāyate adu:khāsukhavedanīyasyādu:khā-
sukhavipāko'nujñāyate | du:khasahagatasya karmaṇa: sukhavedanīyasya sukhavipāko'nu-
jñāyate du:khavedanīyasya du:khavipāko'nujñāyate adu:khāsukhavedanīyasyādu:khāsukha-
vipāko'nujñāyate | adu:khāsukha [##T. 95ā#] sahagatasya karmaṇa: sukhavedanīyasya 
@057
sukhavipāko'nujñāyate du:khavedanīyasya du:khavipāko'nujñāyate adu:khāsukhavedanīyasyā-
du:khāsukhavipāko'nujñāyate | eṡo'bhisandhi: tatra sūtre{4. bho^ tatra sūtre nāsti |} |
api khalu karmaprabhedastrividha: | saṃvarakarma asaṃvarakarma naivasaṃvaranāsaṃvarakarma ca |
saṃvarakarma katamat | prātimokṡasaṃvarasaṃgrhītaṃ karma{5. bho^ nāsti |}dhyānasaṃvarasaṃgrhītaṃ karma{6. bho^ nāsti |} anāsrava- 
saṃvarasaṃgrhītaṃ karma{7. bho^ nāsti |} ca || pratimokṡasaṃvarasaṃgrhītaṃ karma katamat | sapta{8. bho^ aṡṭau | tatta samīcīnam |} saṃghopapannānāṃ 
saṃvarā: | bhikṡusaṃvara: bhikṡuṇīsaṃvara: śikṡamāṇasaṃvara: śrāmaṇerasaṃvara: śrāmaṇerī 
saṃvara: upāsakasaṃvara: upāsikāsaṃvara: upavāsasaṃvaraśca || katamaṃ pudgalamadhikrtya 
pravrajitasaṃvaro vyavasthāpita: | duścaritavivekacaritaṃ kāmavivekacaritaṃ pudgalamadhikrtya |
kaṃ pudgalamadhikrtya upāsakopāsikāsaṃvaro vyavasthāpita: | duścaritavivekacarita-
madhikrtya no tu kāmavivekacaritaṃ pudgalam || kaṃ pudgalamadhikrtyopavāsasaṃvaro 
vyavasthāpita: | naiva duścaritavivekacaritaṃ na kāmavivekacaritaṃ pudgalamadhikrtya ||
upāsakānāmekatyānāṃ śikṡāsthānīyānāṃ śikṡāsamanvāgama ityucyate | upāsaka-
saṃvaro'samanvāgama ityucyate | ukta: samanvāgama:{9. bho^ ukta: samanvāgama iti nāsti |} śīlavipattirapyucyate | yathā 
ṡaṇḍapaṇḍakānām | teṡā [##T. 95b##] mupāsakasaṃvara: pratiṡidhyate na vā | teṡā-
mupāsakasaṃvaro na pratiṡidhyate | {1. bho^ `kevalaṃ teṡāṃ' iti nāsti |} kevalaṃ teṡāmupāsakatvaṃ pratiṡidhyate | bhikṡubhikṡu-
ṇīnāmubhayapravrajitānāṃ saṃghasya{2. bho^ 'pravrajitānāṃ saṃghasya' iti nāsti |} pakṡasya saṃsevopāsanā'yogyatvāt | paṇḍaka: puna: 
pañcavidha: | jātipaṇḍaka: īrṡyāpaṇḍaka: pakṡapaṇḍaka: āsecanakapaṇḍaka: 
āpatpaṇḍakaśca ||
dhyānasaṃvarasaṃgrhītaṃ karma katamat{3. bho^ 
atrottaratra ca saṃgrhītaṃ karma iti nāsti | ^saṃvara ityevāsti |} | dau:śīlyasamutthāpakānāṃ kleśānāṃ 
vījopaghāte sati kāmebhyo vītarāgasya yā virati: | prathamadhyānavītarāgasya yā 
virati: | dvitīyadhyānavītarāgasya yā virati: | trtīyadhyānavītarāgasya yā 
virati: | {4. bho^ etannāsti |}socyate dhyānasaṃvarasaṃgrhītaṃ kāyavākkarma{4. bho^ etannāsti |} |
@058
anāsravasaṃvarasaṃgrhītaṃ karma{5. bho^ saṃgrhītaṃ karma iti nāsti |} katamat | satyadarśanena anāsravamanaskārabalena 
pratilabdhā{6. bho^ anāsrava manaskāra balena pratilabdhā iti nāsti |}  anāsravā virati: | {7. bho^ etannāsti |}socyate anāsravasaṃvarasaṃgrhītaṃ karma{7. bho^ etannāsti |} ||
asaṃvarakarma{8. bho^ nāsti |} | katamat | abhijanmato vā tatkarmasamādānato vā tatkarmā-
dhyācāraniścaya: asaṃvara ityucyate{9. bho^ asaṃvara ityucyate iti nāsti |} | te punarasaṃvarā: katame{10. bho^ etannāsti | atra moṭe bhāṡyataśca evaṃ pāṭha: pratīyate | asaṃvara: katama: | aurabhrika
kaukkuṭika..sūcakopaghātakaprabhrtīnāmabhijanmato vā tatkarmasamādānato vā tatkarmādhyācāra-
niścaya: ||} | aurabhrikā: 
kaukkuṭikā: śaukarikā: śākunikā: mātsyikā: lubdhakā: vāgurikā: corā: 
ghātakā: gobaṃdhakā: nāgabaṃdhakā: māṇḍalikā: nāgamaṇḍalikā: kārāgārikā: 
sūcakā: upaghātakā: prabhrtaya: | 
naivasaṃvaranāsaṃvara saṃgrhītaṃ karma katamat | naivasaṃvaranāsaṃvaravihāra:{11. bho^ vihāra nāsti |} kuśalā-
kuśalaṃ karma ||
[##Ch. 17b##] {12. bho^ etannāsti |} puna: karmaprabhedastrividha:{13. bho^ etannāsti |} | sukhavedanīyaṃ karma du:khaveda- 
nīyaṃ karma adu:khāsukhavedanīyaṃ karma ca || sukhavedanīyaṃ karma katamat | kāmāvacarāt 
trtīyadhyānaṃ yāvad yat kuśalaṃ karma || du:khavedanīyaṃ karma katamat | akuśalaṃ karma || 
adu:khāsukhavedanīyaṃ karma katamat | trtīyadhyānādūrdhvaṃ yat [##T. 96ā#] kuśalaṃ 
karma ||
{1. bho^ etadvākyaṃ nāsti |}karmaprabheda: punastrividha:{1. bho^ etadvākyaṃ nāsti |} | drṡṭadharmavedanīyaṃ karma upapadyavedanīyaṃ karma apara-
paryāyavedanīyaṃ karma ca || drṡṭadharmavedanīyaṃ karma katamat | tatkarma drṡṭe dharme yasya 
vipāko vipacyate | tacca maitrīsamāpatteruccalitasyaṃ parihāṇiṃ vrddhiṃ vā kurvata: drṡṭe 
dharme vipāko labhyate{2. bho^ drṡṭe dharme vipāko labhyate iti nāsti |} || yathā maitrīsamāpatteruccalitasya tathā araṇasamāpatteruccali-
tasya nirodhasamāpatteruccalitasya srotāpattiphalāduccalitasya arhattvaphalāduccalitasya 
ca | buddhapramukhe saṃghe kuśalamakuśalaṃ ca kurvata: drṡṭhe dharme vipāko labhyate{3. bho^ drṡṭe dharme vipāko labhyate iti nāsti |} || anyeṡāṃ 
tīvrāśayaprayogeṇa kuśalākuśalakarmapratipannānāmapi drṡṭe dharme vipāko labhyate{4. bho^ drṡṭe dharme vipāko labhyate iti nāsti |} || 
upapadyavedanīyaṃ karma katamat | tatkarma anantare janmani yasya vipāko vipacyate |
@059
tadyathā paṃcānantaryakarmāṇi | api ca yānyanyāni kuśalākuśalāni karmāṇi ye{5. bho^ yeṡāmanantare...upapadyavedanīyaṃ karma iti nāsti |}-
ṡāmanantare janmani vipāko vipacyate tatsarvamucyate upapadyavedanīyaṃ karma{5. bho^ yeṡāmanantare...upapadyavedanīyaṃ karma iti nāsti |} ||
aparaparyāyavedanīyaṃ karma katamat | tatkarma yasyānantarajanmano'paraparyāyeṡu vipāko 
vipacyate | {6. bho^ etannāsti |}taducyate'paraparyāyavedanīyaṃ karma{6. bho^ etannāsti |} |
{7. bho^ puna: vyāmiśraṃ karmeti yāvannāsti |}puna: karmaprabhedaścaturvidha: | krṡṇaṃ krṡṇavipākaṃ karma śuklaṃ śuklavipākaṃ karma 
krṡṇaśuklaṃ krṡṇaśuklavipākaṃ karma akrṡṇaśuklāvipākaṃ vyāmiśraṃ karma{7. bho^ puna: vyāmiśraṃ karmeti yāvannāsti |} || krṡṇaṃ 
krṡṇavipākaṃ karma katamat | akuśalaṃ karma || śuklaṃ śuklavipākaṃ karma katamat | 
traidhātukaṃ kuśalaṃ karma{8. bho^ nāsti |} || krṡṇaśuklaṃ krṡṇaśuklavipākaṃ karma katamat | kāmapratisaṃyuktaṃ 
karma{9. bho^ nāsti |} yat karma vā āśayata: prayogato vā śuklaṃ yat karma vā prayogata: krṡṇamāśayata:
śuklam || akrṡṇaśuklāvipākaṃ vyāmiśraṃ karma katamat | prayogānantaryamārge’nāsravaṃ 
karma{10. bho^ aviśeṡeṇa..veditavyamiti yāvannāsti | etattu bhāṡyato grhītaṃ pratīyate |} aviśeṡeṇa ca sarvasyānāsravakarmaṇa: paripanthamānukūlyasvabhāvamadhikrtya vaṃka-
doṡakaṡāyāṇāṃ śauceyānāṃ mauneyānāṃ ca karmaṇāṃ yathākramaṃ vyavasthānaṃ veditavyam{10. bho^ 
aviśeṡeṇa..veditavyamiti yāvannāsti | etattu bhāṡyato grhītaṃ pratīyate |} | {11. bho^ etad vākyaṃ nāsti |}tathā 
ca dānāni śauceyāni karmāṇi{11. bho^ etad vākyaṃ nāsti |} | dānakarma katamat | nidānata: utthānta: pradeśata: 
svabhāvataśca dānakarma vikalpyate | nidānam alobho'dveṡo'mohaśca kuśalamūlāni{1. bho^ kuśalamūlāni nāsti |} ||
utthānaṃ tānyeva cetanāsahagatāni || [##T. 96b##] pradeśo deyāni vastūni ||
svabhāvo dānasaṃpattikāle{2. bho^ saṃpattikāle iti nāsti |} kāyavāṅmanaskarmāṇi{3. bho^ kāyavākkarmāṇi |} || dānasaṃpat katamā | abhīkṡṇa-
dānata: apakṡapātadānata: icchāparipūraṇadānataśca dānasaṃpad veditavyā{4. bho^ dānasaṃpad veditavyā nāsti |} | api ca 
aniśritadānata: mahāśucidānata: parama{5. bho^ parama^ nāsti |} prahrṡṭadānata: abhīkṡṇadānata: kṡetrabhājanadānata:  
navapurāṇasaṃvibhāgadānataśca dānasaṃpad veditavyā || deyasaṃpat katamā | anabhidruta-
deyavastuta: aparāpakrtadeyavastuta: akuthitavimaladeyavastuta: śucideyavastuta: dharmārjita-
deyavastutaśca deyasaṃpadu veditavyā ||
@060
{6. bho^ tathācoktaṃ .. śikṡāpadeṡu iti yāvannāsti |}tathācoktaṃ sūtre śīlasamanvāgata: prātimokṡasaṃvarasaṃvrta ācāragocarasaṃpanno-
'ṇumātreṡvavadyeṡu mahābhayadarśī śikṡate śikṡāpadeṡu iti{6. bho^ tathācoktaṃ...śikṡāpadeṡu iti yāvannāsti |} || kathaṃ śīlasamanvāgato 
bhavati | viśuddhaśīlānurakṡaṇopapannata: || kathaṃ prātimokṡasaṃvarasaṃvrto bhavati | 
nairyāṇikaśīlasaṃdhāraṇata:{8. bho^ sadbhāvata: |} || kathamācāragocarasaṃpanno bhavati | viśuddhaśīlasaha-
bhāvato’garhitānām || kathamaṇumātreṡvavadyeṡu mahābhayadarśī bhavati || tīvreṇa 
gauraveṇa śīlaśikṡaṇata: || kathaṃ śikṡate śikṡāpadeṡu | śikṡāśīlānāṃ śikṡaṇata: ||
a{9. bho^ ata: paraṃ...tyevamādi yāvannāsti | bhā^ yadbhagavatā sūtrāntareṡu 
iti pāṭha: | ayamaṃśa: bhāṡyato grhīta: |} ta:paraṃ śīlamārabhya yad buddhena sūtreṡu nirddiṡṭaṃ kāyena saṃvrto bhavatītyeva-
mādi{9. bho^ ata: paraṃ...tyevamādi yāvannāsti | bhā^ yadbhagavatā sūtrāntareṡu 
iti pāṭha: | ayamaṃśa: bhāṡyato grhīta: |} || kathamucyate kāyena vācā saṃvrto bhavati | saṃprajanyaparigrhītata: || 
kathaṃ kāyavāksaṃpattyā saṃpanno bhavati | āpattyanāpattidānata: || kathaṃ pariśuddhakāya-
vāksamudācāro bhavati | avipratisārādīnāṃ krameṇa saṃpratipattyā{10. bho^ nāsti |} yāvat samādhi-
lābhasanniśraya [##T. 97ā#] ta: || kathaṃ kuśalakāyavāksamudācāro bhavati | kliṡṭa- 
vitarkavyavatīrṇata: || kathamanavadyakāyavāksamudācāro bhavati | mithyāpraṇidhi-
parivarjanena brahmacaryabhāvanāta: || kathamavyāvadhyakāyavāksamudācāro bhavati | pareṡā-
manavajñayā sukhasaṃvāsata: || kathamānulomikāyavāksamudācāro bhavati | nirvāṇa-
prāptyanukūlata: || katha [##Ch. 18ā#]manucchavikakāyavāksamudācāro bhavati |
kuśalasya cchādanato'kuśalasya prakāśanataśca || kathamaupayikakāyavāksamudācāro 
bhavati | sabrahmacaryagrahaṇaśīlata: || kathaṃ pratirūpakāyavāksamudācāro bhavati |
guruṡu gurusthānīyeṡu cānihitamānata: || kathaṃ pradakṡiṇakāyavāksamudācāro bhavati |
avavāde pradakṡiṇagrāhitata: || kathamataptakāyavāksamudācāro bhavati | kaṡṭatapo-
hīnādhimukti vivarjitata: || kathamatanutāpyakāyavāksamudācāro bhavati | samutsrṡṭa-
bhogakarmāntāvipratisārita: | kathamavipratisārikāyavāksamudācāro bhavati |
alpamātreṇāsaṃtuṡṭāvipratisāritayā ||
yaduktaṃ bhagavatā yathā sattvā: karmasvakā karmadāyādā: karmayonīyā: karma-
pratisaraṇā: karma{1. bho^ karmaṇā | tatra karmaṇā sattvā...iti pāṭha pratīyate vibhajatīti ca nāsti |} sarvān{2. bho^ nāsti |} sattvān vibhajati [##T. 97b##] uccanīcatayā hīna-
@061
praṇītatayā{3. sūtre pāṭha īdrśa: | cīnānuvāde kramastu praṇīta hīnatayā iti |} iti || kathaṃ satvā: karmasvakā bhavanti | svayaṃkrtakarmavipāka- 
pratisaṃvedanatāmupādāya || kathaṃ karmadāyādā bhavanti | svayaṃ krtakarmavipākaprati-
saṃvedanatāyāṃ kuśalākuśalānāṃ karmaṇāmanyonyadāyādatāmupādāya || kathaṃ karmayonīyā 
bhavanti | sattvānā{4. bhā^ bho^ saṃbhavāya ityadhikam |} mahetuviṡamahetuvivarjitayonitāmupādāya || kathaṃ karmaprati-
saraṇā bhavanti | pratipakṡakarmaviśiṡṭakarmabandhanāśrayatāmupādāya || kathaṃ karmaṇā 
sattvā uccanīcā bhavanti | yat karmaṇā sugatau durgatau vātmabhāvaprabhedaṃ{5. bho^ prabhedaṃ bho^ nāsti |} labhante ||
kathaṃ hīnapraṇītā bhavanti | yat sattvā guṇadoṡaprabhedena{6. prabhedena nāsti |} samanvāgatā bhavanti ||
yaduktaṃ bhagavatā sattvānāṃ karmavipāko'cintya iti | tatra kathaṃ karmavipāka-
ścintya:{7. bho^ acintya ityapapāṭha: pratīyate |} kathaṃ karmavipāko'cintya: | kuśalasya karmaṇo devamanuṡyagatiṡviṡṭa-
vipākalā{8. bho^ ^lābha: nāsti |} bhaścintya:{9. bho^ narakatiryakpreta durgatiṡu |} akuśalasya karmaṇo hīnāsu tisrṡu durgatiṡu aniṡṭa-
vipākalābhaścintya:{10. bho^ ayaṃ cintya: nāsti |} | ayaṃ cintya:{10. bho^ ayaṃ cintya: nāsti |} || yena karmaṇā sattvānāmātmabhāvavipāka-
vaicitryamabhinirvarttate so'cintya: || tadeva kuśalākuśalaṃ karmasthānavastuhetu-
vipākaprakārādiprabhedairacintyam | vividhabāhyavastuvaicitryābhinirvarttakaṃ karmā-
cintyam | maṇimantrauṡadhimuṡṭiyogapratisaṃyuktaṃ karmācintyam | yogināṃ prabhāva-
karmācintyam | bodhisattvānāṃ [##T. 98ā#] vaśitābhi: kriyamāṇaṃ karmā{1. bho^ vaśitākarma |} cintyam |
tadyathā āyurvaśitayā cittavaśitayā pariṡkāravaśitayā karmavaśitayā upapattivaśitayā 
adhimuktivaśitayā praṇidhānavaśitayā rddhivaśitayā jñānavaśitayā dharmavaśitayā |
{2. bho^ evaṃ ca..tadacintyaṃ yāvannāsti |}evaṃ ca bodhisattvānāṃ mahāsattvānāmevamādibhirvaśitābhiryatkarma kriyate tada-
cintyam{2. bho^ evaṃ ca..tadacintyaṃ yāvannāsti |} | sarveṡāṃ buddhānāṃ buddhakrtyānuṡṭhānaṃ karmācintyam ||
tathā ca samudayasatyaṃ samāsato lakṡaṇaprabhedena caturvidham | hetulakṡaṇaṃ 
samudayalakṡaṇaṃ prabhavalakṡaṇaṃ pratyayalakṡaṇaṃ ca | hetulakṡaṇaṃ katamat | punarbhavavāsanāyā 
āhārakaṃ kāraṇaṃ heturiti hetulakṡaṇaṃ veditavyam || samudayalakṡaṇaṃ katamat | teṡāṃ 
teṡāmupacitavāsanānāṃ sattvānāṃ tasmiṃstasmin sattvanikāye udayasya kāraṇamiti 
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samudayalakṡaṇaṃ veditavyam || prabhavalakṡaṇaṃ katamat | pratyātmaṃ santānānāṃ{3. bho^ nāsti |} sarva{4. bho^ sarva^ nāsti | cī^ ākṡarikānuvādastu `apramāṇa' iti |}-
prakāraprakarṡodbhavasya kāraṇamiti prabhavalakṡaṇaṃ veditavyam || pratyayalakṡaṇaṃ katamat |
sattvānāmanyānyaprāptyatyayakāraṇamiti pratyayakāraṇaṃ veditavyam || [##Ch. 18b##]
(atha viniścaye satyaparicchede prathame trtīyo bhāga:{5. bho^ nāsti |}) |
nirodhasatyaṃ katamat | lakṡaṇata: gāmbhīryata: saṃvrtita: paramārthata: apari-
pūrita: paripūrita: niralaṃkārata: sālaṃkārata: śeṡata: aśeṡata: agrata: paryāyataśca 
nirodhasatyaṃ veditavyam ||
lakṡaṇata: katamat | tathatāyāmārya{6. bho^ ārya nāsti |} mārge kleśānāmanutpādo yo nirodhāśrayo 
nirodhako nirodhasvabhāvo vā{7. bho^ anuvādastu yatra nirudhyate yena nirudhyate yacca nirudhyate ityevaṃ 
pratīyate |} || {8. bho^ etannāsti |}tannirodhasatyalakṡaṇam{8. bho^ etannāsti |} || [##T. 98b##]
yaduktaṃ bhagavatā {9. bho^ yatra cakṡuṡo nirodho varṇa saṃjñāyā 
abhāva dharmasya nirodho dharmasaṃjñāyā abhāva tadetat sthāneṡu veditavyam | ityevaṃ pratīyate |}cakṡu: śrotre ghrāṇajihvākāyā: manaśca teṡu āyataneṡu nāmarūpayo-
rātyantikanirodho na śeṡa:{9. bho^ yatra cakṡuṡo nirodho varṇa saṃjñāyā 
abhāva dharmasya nirodho dharmasaṃjñāyā abhāva tadetat sthāneṡu veditavyam | ityevaṃ pratīyate |} iti | yaccoktaṃ {10. cī^
tvayā ityadhikaṃ pratīyate |}tadāyatanaṃ veditavyaṃ yathā{11. bho^ yatra; cī^ yatrāyatane iti pratīyate |} cakṡuśca 
nirudhyate rūpasaṃjñā ca virajyate yāvat manaśca nirudhyate dharmasaṃjñā ca virajyate 
iti | anena nayena ālambanānāṃ prāpaṇaṃ tathatāyāmālambanādūrdhvaṃ sāsravāṇāṃ 
dharmāṇāṃ nirodha:{1. bho^ anena paryāyeṇa tathatāyāmālambanānāṃ sāsravadharmāṇāṃ nirodha: |} | tannirodhasatya{2. bho^ satya^ nāsti |} lakṡaṇam ||
gāmbhīryata: katamat | yat teṡāṃ{3. bho^ nāsti |} saṃskārāṇāmuparamānnirodha: | {4. bho^ tathoparamāt..nirodha ityasya sthāne sa: |} tathopara-
māt teṡāṃ saṃskārāṇāṃ nirodho{4. bho^ tathoparamāt..nirodha ityasya sthāne sa: |} nānyo vācya: nāpyanyo nāpyananyo 
vācya: na naivānyo nānanyo vācya: || kuta: | niṡprapañcata: | {5. bho^ atra prapañcotpattirayoniśo na cintyā iti | bhāṡye tvevaṃ vākyamekaṃ varttate-punarasmiṃstvarthe
ayoniśaścintyeti amārgiṇā'nyāyenānapetacintyetyartha: |}asmiṃstvarthe 
prapañcotpatti: na saṃcintyā na mārgeṇa na nyāyena na kuśalaprayogeṇa cintyā{5. bho^ atra prapañcotpattirayoniśo na cintyā iti | bhāṡye tvevaṃ vākyamekaṃ varttate-punarasmiṃstvarthe
ayoniśaścintyeti amārgiṇā'nyāyenānapetacintyetyartha: |} iti |
yaduktaṃ bhagavatā teṡāṃ ṡaṇṇāṃ spraṡṭavyāyatanānāṃ kṡayo virāgo nirodho vyupaśamo'-
staṃgama ityevamādi{6. bho^ niṡprapañce prapañca utpadyate ityadhikam |} | syādanya: syādananya: syādanyo’pi nānyo’pi 
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syānnaivānyo nānanyo’pi iti niṡprapañca prapañca utpadyate || yāvat ṡaḍāyatanāni 
tāvat prapañcā: || yadā ṡaḍāyatanānāṃ nirodhaścheda:{7. bho^ nāsti |} tadā prapañcānāṃ virati:{8. bho^ abhāva: |} ||
saṃvrtita: katamat | laukikamārgairvījanigraheṇa yo nirodho labhyate{9. bho^ utpadyate |} |
ato bhagavatā tadāṃśikanirvāṇamityucyate || paramārthata: katamat | āryaprajñayā{10. bho^ ārya^ nāsti |} 
vījanirmūlanena yo nirodho labhyate{11. bho^ utpadyate |} || aparipūrita: katamat | śaikṡāṇāṃ [##T. 99ā#]
srotāpannaphalasaṃgraheṇa vā sakrdāgamiphalasaṃgraheṇa vā anāgāmiphalasaṃgraheṇa
vā yo nirodha: || paripūrita: katamat | aśaikṡyāṇāmarhattvaphalasaṃgraheṇa yo nirodha: ||
niralaṃkārata: katamat | prajñāvimuktānāmarhatāṃ yo nirodha: || sālaṃkārata: katamat |
ubhayabhāga{12. bho^ bhāga^ nāsti |} vimuktānāṃ traividyānāṃ ṡaḍabhijñānāmarhatāṃ yo nirodha: || śeṡata: katamat |
sopadhiśeṡo{13. bho^ skandhaśeṡeṇa |} yo nirodha: || aśeṡata: katamat | nirupadhiśeṡo{14. bho^ skandhaśeṡābhāvena |} yo nirodha: ||
agrata: katamat | buddhānāṃ bodhisattvānāmapratiṡṭhitanirvāṇasaṃgraheṇa yo nirodha: |
sparśavihāriṇāṃ{1. bho^ nāsti |} sarveṡāṃ sattvānāṃ hitasukhādhiṡṭhānata: ||
paryāyata: katamat | aśeṡaprahāṇaṃ pratini:sarga: vyantībhāva: kṡayo virāgo 
nirodho vyupaśamo'staṃgama ityevamādi || kimupādāyocyate aśeṡaprahāṇam |
pariśiṡṭāni padānyupādāya || kimupādāyocyate pratini:sarga: | paryavasthānaprati-
ni:saraṇatāmupādāya || kimupādāyo[##Ch. 19ā#]cyate kṡaya: | darśanamārgeṇa 
pratipakṡavisaṃyogalābhatā{2. bho^ lābha^ nāsti |} mupādāya || kimupādāyocyate virāga: | bhāvanāmārgeṇa 
pratipakṡavisaṃyogalābhatāmupādāya || kimupādāyo[##T. 99b##]cyate nirodha: | 
āyatyāṃ tatphaladu:khānutpattitāmupādāya || kimupādāyocyate vyupaśama: | drṡṭe 
dharme tatphalacittadu:khāsamudācāratāmupādāya || kimupādāyocyate'staṃgama: |
sopadhiśeṡa{3. cī^ ākṡarikānuvādastu bhavādhiṡṭhānaśeṡa iti bho^ skandhaśeṡa iti |} nirodhatāmupādāya ||
kimupādāya sa nirodha: punarasaṃskrtamityucyate | lakṡaṇatrayavirahatā- 
mupādāya || kimupādāya sa nirodha: punardurdarśa ityucyate | carmacakṡuṡo divya-
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cakṡuṡaśca gocarātikramaṇatāmupādāya || kimupādāya sa nirodha: punaracalamityucyate | 
gatiṡu saṃvāravirahatāmupādāya || kimupādāya sa nirodha: punaramata{4. bhāṡyata: śabdo'yaṃ grhīta:, tatrāpi na spaṡṭa: | bhoṭe'syārtha: agranthiriti bhavati cīne ca avakram |} mityucyate |
trṡṇātrayavirahatāmupādāya || kimupādāya sa nirodha: punaramrtamityucyate | 
skandhamāravirahatāmupādāya || kimupādāya sa nirodha: punaranāsravamityucyate | 
sarva:{5. bho^ sarva^ nāsti |} kleśamāravirahatāmupādāya || kimupādāya sa nirodha: punarlayanamityucyate | 
anavadyaprītisukhasaṃniśrayatāmupādāya || kimupādāya sa nirodha: punardvīpamityucyate | 
traidhātukaparicchedatāmupādāya || kimupādāya sa nirodha: punastrāṇamityucyate |
sarvamahādu:khopadravāpagamatāmupādāya || kimupādāya sa nirodha: puna: śaraṇamityucyate | 
āśayaprayogayorabandhyapadasthānatāmupādāya || kimupādāya sa nirodha: puna: parāyaṇa-
mityucyate | sarvasya{1. bho^ nāsti |} paramāryatvasyāgamanapadasthānatāmupādāya || kimupādāya sa nirodha:
punaracyutamityucyate | jātivirahatāmupādāya || kimupādāya sa nirodha punarnirvārami- 
tyucyate | sarvakleśasantāpavirahatāṃ{2. bho sarvecchāsantāpavirahatām ityeva |} sarvecchā'lābhadu:khamahāsantāpavirahatāṃ copā-
dāya || kimupādāya sa nirodha: punarniṡparidāhamityute | sarva{3. bho^ sarva^ nāsti |} śokaparidevanādu:khadaurmanasya 
vikṡepavirahatāmupādāya || kimupādāya sa nirodha: puna: kṡemamityucyate | hiṃsā{4. bho^ hisā^ nāsti |} bhayara- 
hitavihārapadasthānatāmupādāya || kimupādāya sa nirodha: puna: śivamityucyate | 
lābhavastupadasthāna{5. bho^ padasthāna^ nāsti |} tāmupādāya || kimupādāya sa nirodha: puna: sauvarṇikamityucyate 
paramārthasukhādhiṡṭhānatāmupādāya || kimupādāya sa nirodha: puna: svastyayanami- 
[##T. 100ā#]tyucyate | tatsukhaprayogaprāptipadasthānatāmupādāya || kimupādāya 
sa nirodha: punarārogyamityucyate | sarvāvaraṇaro{6. bho^ roga^ nāsti |} gavirahatāmupādāya || kimupādāya 
sa nirodha: punarāniṃjyamityucyate | sarvavikṡepavirahatāmupādāya || kimupādāya 
sa nirodha: punarnirvāṇamityucyate | animittaśāntamahā{7. bho^ mahā^ nāsti |} sukhavihārapadasthānatā-
mupādāya || kimupādāya sa nirodha: punarajātamityucyate | pratisaṃdhyupapattivirahatā- 
mupādāya || kimupādāya sa nirodha: punarabhūtamityucyate | taduttarakālotpatti-
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virahatāmupādāya || kimupādāya sa nirodha: punarakrtamityucyate | pūrvāntakarmakleśa- 
balavadā{8. bho^ balavad^ nāsti |} vedhavirahatāmupādāya || kimupādāya sa nirodha: punarasaṃskrtamityucyate | 
varttamānakarma{9. bho^ karma^ nāsti |} kleśānabhisaṃskāra padasthānatāmupādāya | kimupādāya sa nirodha: 
punaranutpannamityucyate | anāgatasantatyutpādavirahatāmupādāya ||
tathā ca nirodhasatyasya samāsataścatvāro lakṡaṇaprabhedā: | nirodhalakṡaṇaṃ 
śāntalakṡaṇaṃ praṇītalakṡaṇaṃ ni:saraṇalakṡaṇaṃ ca | kimupādāya nirodhalakṡaṇam | 
kleśavisaṃyogatāmupādāya || kimupādāya śāntalakṡaṇam | du:khavisaṃyogatāmupādāya | 
kimupādāya praṇītalakṡaṇam | sukhaśucyadhiṡṭhānatā{10. bhā^ svabhāvatām | vastu-
tāmityapi bhavitumarhati |}mupādāya || kimupādāya ni:sara-
ṇalakṡaṇam | nityahitādhiṡṭhānatāmupādāya ||
(atha viniścaye satyaparicchede prathame caturtho bhāga:){1. cī^ etadatrāpekṡitam | kintu na drśyate |} 
mārgasatyaṃ katamat | yena du:khaṃ parijānīte samudayaṃ prajahāti nirodhaṃ sākṡātka-
roti mārgaṃ bhāvayati | etat saṃkṡepeṇa mārgasatyalakṡaṇamityucyate || puna: mārga: 
pañcavidha: | saṃbhāramārga: prayogamārga darśanamārga bhāvanāmārga: [##T. 100b##]
niṡṭhāmārgaśca ||
saṃbhāramārga: katama: | prthagjanānāṃ śīlam indriyadvārarakṡā bhojane mātrājñatā 
prathamarātrau taduttararātriṡu vā nityamamiddhaṃ vīryabhāvanā{2. bho^ yoge vīryam |} śamathavipaśyanā saṃprajanya-
vihāraśca || yadvā punaranyadaupaniṡadaṃ kuśalam śrutamayī prajñā{2. bho^ yoge vīryam |} cintāmayī prajñā{3. bho^ nāsti |} bhāvanā- 
mayī prajñā || tadbhāvanayā abhisamayavimokṡasthānabhājanāṃ pratilabhate ||
prayogamārga: katama: | ya: saṃbhāramārga: sa prayogamārga: | yastu prayogamārga: sa na 
saṃbhāramārga: | saṃbhāramārgopacitāni nirvedhabhāgīyāni kuśalamūlāni ūṡmagata:{4. cī^ pratyekaṃ dharmo'bhisaṃvadhyate | bhāṡye ūṡmagata ityeva | bhī^ dharma: nāsti | ata evaṃ pāṭho grhīta:}  
mūrdhāna: {4. cī^ pratyekaṃ dharmo'bhisaṃvadhyate | bhāṡye ūṡmagata ityeva | bhī^ dharma: nāsti | ata evaṃ pāṭho grhīta:} satyānukūlakṡānti:{5. bhā^ kṡānti: | mahāvyutpattāvapi |} laukikāgradharmaśca || ūṡmagataṃ katamat | pratyātmaṃ satye-
ṡvālokalabdha: samādhi: prajñā saṃyogaśca || mūrdhānaṃ katamat | pratyātmaṃ satyeṡvāloka-
vrddha: samādhi: prajñā saṃyogaśca{6. ṭī^ bho^ atrottaratra caivaṃ pāṭha: pratīyate | cī^ tatsaṃprayuktāścadharmā: |} || satyānukūlakṡānti: katamā | pratyātmaṃ satyeṡve-
@066
kadeśapraviṡṭānusrta:{7. bhā^ evaṃ pāṭha: | mahāvyutpattau tu tattvārthaikadeśānupraveśa: |} samādhi: prajñā saṃyogaśca || laukikāgradharma: katama: | pratyātmaṃ 
satyeṡvānantaryacittasamādhi: prajñā saṃyogaśca ||
darśanamārga: katama: | samāsato laukikā[##Ch. 19b##]gradharmānantaramanupalambha:
samādhi: prajñā saṃyogaśca || samasamālambyālambanajñānamapi tat | [##T. 101ā#] 
pratyātmamapanītasattvasaṃketadharmasaṃketasarvato'panītobhayasaṃketālambanadharmajñānamapi tat ||
prabhedaśa: punardarśanamārgo laukikāgradharmānantaraṃ du:khe dharmajñānakṡānti: du:khe 
dharmajñānaṃ du:khe'nvayajñānakṡānti: du:khe'nvayajñānaṃ samudaye dharmajñānakṡānti: 
samudaye dharmajñānaṃ samudaye'nvayajñānakṡānti: samudaye'nvayajñānaṃ nirodhe dharmajñāna-
kṡānti: nirodhe dharmajñānaṃ nirodhe'nvayajñānakṡānti: nirodhe'nvayajñānaṃ mārge 
dharmajñānakṡāntiṃ mārge dharmajñānaṃ mārge'nvayajñānakṡānti: mārge'nvayajñānam || {8. bho^ etannāsti |}evaṃca 
ṡoḍaśa jñānakṡāntibhirdarśanamārgaprabhedā:{8. bho^ etannāsti |} ||
dukhaṃ katamat | du:khasatyam || du:khe dharma: katama: | du:khasatyādhipateya: 
śāsanadharma: || dharmajñānaṃ katamat | prayogamārge {1. bho^ du:khā^ | bho^ du:khasatyā^ |} satyādhipateyaṃ dharmavicāraṇā-
jñānam || jñānakṡānti: katamā | pūrvādhipatibalavicāraṇāmupādāya pratyātmaṃ 
du:khasatye pratyakṡānubhāvinī anāsravā prajñā | yayā prajñayā du:khadarśanaprahātavyān 
{2. bho^ sarva^ nāsti |}sarvakleśān prajahāti | tasmāducyate du:khe dharmajñānakṡāntiriti{3. bho^ kṡānirnāsti | 
tattu bhraṡṭaṃ pratīyate |} || du:khe
dharmajñānaṃ katamat | kṡāntyanantaraṃ yena jñānena pūrvoktebhya: kleśebhyo{4. bho^ pūrvaktebhya: kleśebhya: nāsti |} vimuktiṃ sākṡāt-
karoti | {5. bho^ etannāsti |}tasmāducyate du:khe dharmajñānamiti{5. bho^ etannāsti |} || du:khe anvayajñānakṡānti: 
katamā | du:khe dharmajñānakṡāntyāṃ du:khe dharmajñāne ca pratyātmaṃ pratyakṡānubhāvinī 
anāsravā prajñā utpadyate {6. bho^ yaduttara..dharmāṇām nāsti | bhāṡyato grhītam |}yaduttaramanvaya eṡa āryadharmāṇām{6. bho^ yaduttara.. dharmāṇām nāsti | bhāṡyato grhītam |} | {7. bho^ etannāsti |}tasmāducyate du:khe 
anvayajñānakṡānti:{7. bho^ etannāsti |} || du:khe anvayajñānaṃ [##T. 101b##] katamat | {8. bho^ etannāsti |}tadanantara-
manāsravaṃ jñānamutpadyate | yena jñānena du:khe{9. bho^ nāsti |} anvayajñānakṡāntimupadhārayati{10. bhā^ pratyanubhavati iti vidyate | cīne 
bhoṭe ca dhāraṇārthako dhātu: |} |
{11. bho^ etannāsti |}tad du:khe'nvayajñānamityucyate{11. bho^ etannāsti |} || tadvadanyeṡu satyeṡu yathāyogyam{12. bho^ yathāyogyaṃ nāsti |} ||
@067
kṡāntirjñānakṡayo jñeya: | tatra avasthāyāṃ{13. bho^ avasthāyāṃ nāsti |} dharmakṡāntijñānai: grāhyāvabodha: |
anvayakṡāntijñānairgrāhakāvabodha: | api ca eṡu sarveṡu kṡāntijñāneṡu animittaprekṡā{14. bhā^ prekṡā nāsti |}-
vihārī veditavya: || ime ṡoḍaśa cittakṡaṇā darśanamārga ākhyāta:{15. bho^ nāsti |} || jñeye jñānotpatti-
parisamāptirekaścittalakṡaṇo veditavya: ||
sarvaṃ{16. bho^ saṃdarbho'yaṃ nāsti | bhāṡyato grhīta: |} hi mārgasatyaṃ caturbhi: prakārairanugantavyam | vyavasthānata: vikalpanata: 
anubhavata: paripūritaśca | vyavasthānata: katamat | yathāsvamadhigamaniṡṭhāprāptā: 
śrāvakādaya: | tatprṡṭhalabdhena jñānena prāpaṇanimittamapramāṇai:{17. bhā^ nāsti | bahuvacanārthakaṃ pratīyate |} nāmapadavyañjanakāyai: 
mārgasatyaṃ vyavasthāpayanti | vikalpanata: katamat | abhisamayaprayuktā laukikena 
jñānena yathāvyavasthānaṃ vikalpayanto yadabhyasyanti || anubhavata: katamat | tathābhya-
syanto mayā (?yadā)dito darśanamārgākhyāṃ lokottarāṃ niṡprapañcāvasthāṃ pratyātmamanubhavati ||
paripūrita: katamat | tadūrdhvaṃ yāmāśrayaparivrttiṃ paripūrya yāvadadhigamaniṡṭhāṃ prāpnu-
vanti | tena punaradhigamaniṡṭhāprāptāstatprṡṭhalabdhena jñānena nāmapadavyañjanakāyai: 
mārgasatyaṃ vyavasthāpayanti ||
yaduktaṃ sūtre virajo vītamalaṃ dharmeṡu dharmeṡu dharmacakṡurūdapādi iti | taddarśana-
mārgamadhikrtyoktam | tatra dharmakṡāntibhirviraja: dharmajñānairvītamalam parijñayā 
prahāṇena mārgaśuddhilābhena ca ||{16. bho^ saṃdarbho'yaṃ nāsti | bhāṡyato grhīta: |} 
yaduktaṃ sūtre drṡṭadharmā prāptadharmā {1. bho^ anuvidita^ |} viditadharmā paryavagāḍh+adharmā sarvai: tīrṇakāṃkṡa: 
tīrṇavicikitsa: aparapratyaya: śāstu: śāsano'nanyaneya: dharmeṡu vaiśāradyaprāpta 
iti tadapi darśanamārgamadhikrtyoktam | drṡṭadharmā dharmakṡāntibhi: | prāpta-
dharmā dharmajñānai: | viditadharmā anvayakṡāntibhi: | [##T. 102ā#] paryavagāḍh+a-
dharmā anvayajñānai: | sarvai: tīrṇakāṃkṡa: svādhigame kṡāntijñānai: kāṃkṡā’bhāvena{2. bho^ kṡāntijñānai: kāṃkṡābhāvena nāsti |} | 
tīrṇavicikitsa: parādhigame tadavasthasya vimatyabhāvena{3. bho^ tadavasthasya
vimatyabhāvena nāsti |} | aparapratyaya: mārga-
bhāvanāyāṃ na parata: svayaṃ kuśalāvarjanena{4. bho^ svayaṃ kuśalāvarjanena nāsti |} | śāstu: śāsane’nanyaneya: {5. bho^ śāstu: |}buddhaśāsane’- 
@068
nyatīrthyairaneyatāmupādāya | dharmeṡu vaiśāradyaprāpta: adhigamamārabhya paripraśnadharmeṡu 
alīnacittatāmu [##Ph. 2 A 5. Ms. 30ā#] pādāya ||
bhāvanāmārga: katama: | darśanamārgādūrdhvaṃ laukiko mārgo lokottaramārga: 
mrdumārgo madhyamārgo’dhimātro mārga: prayogamārga: ānantaryamārga: vimuktimārga: 
viśeṡamārgaśca ||
laukiko mārga: katama: | laukikaṃ prathamaṃ dhyānaṃ dvitīyaṃ trtīyaṃ caturthaṃ
dhyānamākāśāna(i)ntyāyatanaṃ vijñānānantyāyatanamākiñcanyāyatanaṃ naivasaṃjñānāsaṃjñāya-
tanaṃ ca || ta ete dhyānārūpyā: [##Ch 2cā#] saṃkleśavyavadānavyavasthāna viśuddhi-
bhirveditavyā: || kathaṃ saṃkleśata: | catvāryavyākrtamūlāni trṡṇā drṡṭirmāno’vidyā 
ca || trṡṇayā āsvāda{7. cī. uttaradhyāyitayā ityadhikama |} saṃkleśena saṃkliśyate || drṡṭyā drṭyuttaradhyāyitayā{8. cī^ kleśena ityadhikama |}
saṃkliśyate | mānena mānottaradhyāyitayā{1. cī^ saṃkleśena ityadhikam |} saṃkliśyate | avidyayā vicikitsottara- 
dhyāyitayā{2. cī^ saṃkleśena ityadhikam |} saṃkliśyate | tathā ca [##T. 102b##] {3. cī^ kleśasthāvara ityadhikam |} saṃkliṡṭacetasāṃ rūpārūpyāvacarā: 
kleśopakleśā:{4. cī^ saṃtataya: ityadhikam |} pravarttante || kathaṃ vyavadānata: | śuddhakā dhyānārūpyā: kuśalatvād 
vyavadātā ityucyante (iii) || kathaṃ vyavasthānata: | {5. cī^ catvāri vyavasthānāni ityadhikam |} aṅgavyavasthānata: samāpatti-
vyavasthānata: mātrāvyavasthānata: saṃjñākaraṇavyavasthānaśca || kathamaṅgavyavasthānata: |
prathamaṃ dhyānaṃ pañcāṅgam | pañcāṅgāni vitarko vicāra: prīti: sukhaṃ cittaikāgratā ca ||
dvitīyaṃ dhyānaṃ caturaṅgam | catvāryaṅgāni adhyātmasaṃprasāda: (iv) prīti: sukhaṃ cittaikā-
gratā ca || trtīyaṃ dhyānaṃ pañcāṅgam | pañcāṅgāni upekṡā smrti: saṃprajanyaṃ sukhaṃ 
cittaikāgratā ca || caturthaṃ dhyānaṃ caturaṅgam | catvāryaṅgāni upekṡāpariśuddhi:
smrtipariśuddhi: adu:khāsukhā vedanā cittaikāgratā ca || pratipakṡāṅgamupādāya 
anuśaṃsāṅga(v)mupādāya tadubhayāśrayasvabhāvāṅgaṃ copādāya ārupyeṡvaṅgavyavasthānaṃ 
nāsti | śamathaikarasatāmupādāya || kathaṃ samāpattivyavasthānata: | saptabhirmanaskārai:
prathamaṃ dhyānaṃ samāpadyate | evaṃ yāvannaivasaṃjñānāsaṃjñāyatanaṃ ca || sapta manaskārā: 
katame | lakṡaṇaprati(vi) [##Ph. 2B5, MS. 30b##]saṃvedī manaskāra: ādhimokṡika:
[##T. 103 ā#] prāviveja:{6. bhā^ pravivejya iti |} ratisaṃgrāhaka: mīmāṃsaka: prayoganiṡṭha: prayoganiṡṭhāphalaśca
@069
manaskāra: || kathaṃ mātrāvyavasthānata: | prathamaṃ dhyānaṃ mrduparibhāṡitaṃ madhyapari-
bhāvitamadhimātraparibhāvitañca || [tadyathā]{7. cī^ manaskāra iti pratyekamāvrtyate |} prathamaṃ dhyānamevaṃ śiṡṭāni dhyānā-
nyārūpyāśca{8. cī^ trimātrā paribhāvitā: ityadhikam |} (i) || mrdumadhyādhimātraparibhāvitasya prathamasya dhyānasya phalaṃ trividhā 
prathamā{9. prathama^ ityucitaṃ pratīyate |} dhyānopapatti: | yathā prathamasya dhyānasya evaṃ śiṡṭānāṃ dhyānānāṃ trividhā 
dhyānopapatti:{10. cī^ bhāvanāphalo^} | ārūpyeṡu sthānāntarābhāvamupādāyopapatti{11. cī^ avasthopapattiphalasthānabhedo^ |}bhedo nāsti |
tatra mrdumadhyādhi{1. cī^ trimātrāparibhāvitatvādārūpyasamāpatte: tatphalopapattikāle ityadhikam |}mātraparibhāvitatvādārūpyāṇā(ii)mupapattāvuccanīcatā hīnapraṇītatā 
prajñāyate || kathaṃ saṃjñākaraṇavyavasthānata: | prathamadhyānasaṃgrhītānyāvata:
samādhīn {2. cī^ bhagavānityadhikam |}buddhabodhisattvā:{3. cī^ pāramiprāptā mahāprabhāvā mahāsattvā ityadhikam |} samāpadyante | teṡāṃ{4. cī^ samādhīnām ityadhikam |} śrāvakapratyekabuddhā nāmābhijñā 
api na bhavanti{5. cī^ kuta: saṃkhyābhijñā: kiṃ puna: samāpatte: ityadhikam | bhāṡye 
tvevaṃ drśyate yāvata: prathamadhyānasaṃgrhītān samādhīn buddhā bhagavanto bodhisattvāśca mahāprabhāvaprāptā: 
samāpadyante | teṡāṃ samādhīnāṃ śrāvakā: pratyekabuddhāśca nāmānyapi na jānanti | kuta evaiṡāṃ saṃkhyāṃ 
jñāsyanti samāpatsyante |} | yathā prathamadhyānasaṃgrhītānevamavaśiṡṭadhyānasaṃgrhītānyaduta 
dhyānapāramitāṃ(iii) niśritya || kathaṃ viśuddhita: | prāntakoṭikaṃ prathamaṃ dhyānaṃ 
yāvannaiva saṃjñānāsaṃjñāyatanaṃ{6. cī^ prāntakoṭikamityadhikam |} viśuddhirityucyate || 
lokottaro mārga: katama: | bhāvanāmārge du:khasamudayanirodhamārgajñānāni 
dharmajñānānvayapakṡyāṇi taiśca [##T. 103b##] saṃprayukta: samādhi: {7. cī^ asamāpattiparigrhītam ityadhikam | bhā^ anāgamyasaṃgrhītam |}prathamaṃ vā dhyānaṃ 
yāvadākiñcanyāyatanaṃ{8. cī^ parigrhītamityadhikam |} (iv) naivasaṃjñānāsaṃjñāyatanaṃ laukikameva aparisphuṭaṃ saṃjñā-
pracāratāmupādāya | tata{9. cī^ mārgayukte: |} ścānimittamityucyate || yathoktaṃ bhagavatā yāvadeva saṃjñā-
samāpatti: tāvadājñā{10. cī^ satyābhijñā |}prativedha iti | nirodhasamāpattirlokottarā {11. cī^ āryamārgaprṡṭhalabdheṡu ityadhikam |}manuṡyeṡva-
bhinirhriyate | manuṡyeṡva{12. cī^ gatiṡu ityadhikam |}bhinirhrtā manuṡyeṡu{13. cī^ gatiṡu ityadhikam |}rūpadhātau vā saṃmukhī(v)kriyate |
ārūpyeṡva{14. cī^ dhātuṡu bhūyo ityadhikam |}syā: saṃmukhībhāvo nāsti | śāntavimokṡavipākavihāriṇāṃ{15. cī^ nirodhasamāpatti: ityadhikam |} tadyatnānārambhatāmupādāya ||
@070
mrdumārga: katama: | mrdumrdurmrdumadhyo mrdvadhimātraśca{16. cī^ mārga: ityadhikam |} yena{17. cī^ mārgeṇa ityadhikam |} traidhātukāva-
carāṇāṃ kleśānāṃ bhūmau bhūmāvadhimātrādhimātramadhimātramadhyamadhimātramrduṃ kleśa{18. cī^ tri^ |} 
prakāraṃ praja (vi) [##Ph. 2A4. MS. 31ā#] hāti ||
madhyo mārga: katama: | madhyamrdurmadhyamadhyo madhyādhimātraśca{19. cī^ mārga ityadhikam |} yena traidhātukā-
vacarāṇāṃ kleśānāṃ bhūmau bhūmau{20. cī^ madhye ityadhikam |} madhyādhimātraṃ madhyamadhyaṃ madhyamrduṃ kleśaprakāraṃ{21. cī^ tri^ ityadhikam |}  
prajahāti ||
adhimātro mārga: katama: | adhimātramrduradhimātramadhyo’dhimātrādhimātraśca{1. cī^ mārga ityadhikam |} 
yena traidhātukāvacarāṇāṃ kleśānāṃ(i) bhūmau bhūmau mrdvadhimātraṃ mrdumadhyaṃ mrdumrduṃ
{2. bhā^ cī^ trimātraṃ ityadhikam |}kleśaprakāraṃ prajahāti ||
prayogamārga: katama: | yena kleśaṃ prajahāti{3. cī^ sa bhāvanāmārgo 
prayogamārga ityucyate | ityadhikam |} || ānantaryamārga: katama: |
yasyā[##Ch. : ob##]nantaraṃ nirantara: kleśa: prahīṇo bhavati{4. cī^ nāvaśiṡyate ityadhikam |} || vimuktimārga:
katama: | yena prahīṇe kleśe vimuktiṃ sākṡātkaroti || [##T. 104ā#] viśeṡamārga:(ii) 
katama: | {5. cī^ prahīṇā^}tadanyasya kleśaprakārasya prayogānantaryavimuktimārgā: viśeṡamārga:{6. cī^ ityucyate |} |
api khalu kleśaprahāṇaprayogaṃ nirākrtya dharmacintāyāṃ vā{7. mū^ ka iti pramāda: |} prayuktasya dharmavihāre vā 
samāpattiviśeṡe vā yo mārga: | api khalu vaiśeṡikān guṇānabhinirharato{8. cī. bhā^ tairvā viharata: ityadhikam |} vā 
yo mārga: ||
mārgabhāvanā(iii) katamā | pratilaṃbhabhāvanā niṡevaṇabhāvanā nirdhāvanabhāvanā{9. bhā^ nidhāvana nirdhāvana ityubhayaṃ drśyate |}
pratipakṡabhāvanā ca || pratilambhabhāvanā katamā | anutpannānāṃ kuśalānāṃ dharmāṇā-
mutpādāya yā bhāvanā || niṡevaṇabhāvanā katamā | utpannānāṃ kuśalānāṃ dharmāṇāṃ 
{10. cī. drḍh+asthitaye |}sthitaye asaṃmoṡāya bhūyobhāvāya vrddhivipulatāyai(iv) yā bhāvanā || nirdhāvana-
bhāvanā katamā | utpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāṃ prahāṇāya yā bhāvanā ||
pratipakṡabhāvanā katamā | anutpannānāṃ pāpakānāmakuśalānāṃ dharmāṇāmanutpādāya 
@071
yā bhāvanā || api khalu mārga utpadyamāna: svāṃ vāsanāmava{11. bhā^ ava^ nāsti | cī^ praśrambhayati |}sthāpayati sā prati-
lambha(v)bhāvanā | sa{12. cī^ mārga ityadhikam |}eva saṃmukhībhūto bhāvanāṃ gacchati sā niṡevaṇabhāvanā |
{13. cī. sa eva mārga: saṃmukhībhūta ityadhikam |}svamāvaraṇaṃ vijahāti sā nirdhāvanabhāvanā | {14. cī. sa eva mārga ityadhikam |}vihīna {15. cī. svā^ |}ñcāvaraṇamāyatyāmanutpatti-
dharmatāyāmavasthāpayati sā pratipakṡabhāvanā || api khalu caturvidha: pratipakṡa: |
vidūṡaṇāpratipakṡa: prahāṇapratipakṡa: (vi) ādhārapratipakṡa: dūrībhāvapratipakṡaśca pratipakṡa-
bhāvanetyucyate || vidūṡaṇāpratipakṡa: katama: | [##T. 104b##] sāsraveṡu saṃskāreṡvā-
dīnavadarśanam || prahāṇapratipakṡa: katama: | prayogānantaryamārga: || ādhārapratipakṡa:
katama: | vimuktimārga: || dūrībhāvapratipakṡa: katama: | tadu(vii) [##Ph. 2B4, MS 31b##] parimo mārga: ||
api khalu vastuparīkṡāmārga: vyāvasāyiko mārga: samādhiparikarmamārga: 
abhisamayaprāyogiko mārga: abhisamayaśliṡṭo mārga: abhisamayamārga: viśuddhinairyāṇiko 
mārga: niśrayendriyabhinno{1. bhā ni:śraye^ |} mārga: śikṡātrayapariśodhano mārga: sarvaguṇanihariko mārga: (i) 
mārgasaṃgrahamārgaśca mārga ityucyate || sa punareṡa yathākramaṃ saptatriṃśadbodhipakṡā dharmā: 
catasra: pratipada: catvāri dharmapadāni śamatha(o) vipaśyanā trīṇi {2. cī^ anāsravāṇi ityadhikam |}cendriyāṇi || 
{3. cī^ punarbodhipakṡāṇāṃ dharmāṇāṃ 
pañcabhi: prakārairvyavasthānaṃ veditavyam ityadhikam | smrtyupasthānānām iti nāsti | yathā smrtyu...
bodhipakṡāṇām ityapi nāsti |}smrtyupasthānānāmālambanaṃ svabhāva: sahāya: bhāvanā bhāvanāphalañca 
veditavyam | yathā smrtyupasthānānāmevamavaśiṡṭānāṃ bodhipakṡāṇām || smrtyupa-
sthānānāmālambanaṃ katamat | kāyo vedanā cittaṃ dharmā: || api khalvātmāśrayavastu 
ātmopabhogavastu ātmavastu ātmasaṃkleśavyavadānavastu ca || svabhāva: katama: |
prajñā smrtiśca || sahāya: katama: | tatsaṃprayuktāścittacaita(ii)sikā dharmā: ||
bhāvanā katamā | adhyātmaṃ kāyādiṡu kāyādyanupaśyanā || yathā adhyātmamevaṃ 
bahirdhā adhyātmabahirdhā || adhyātmaṃ [##T. 105ā#] kāya: katama: | yānyasmin 
kāye ādhyātmikāni rūpīṇyāyatanāni || bahirdhākāya: katama: | bahirdhā{4. cī. bahirddhā yāni ityadhikam |} 
rūpīṇyāyatanāni || adhyātmabrahirddhā(iv) kāya: katama: | ādhyātmikāyatana 
@072
saṃbaddhāni bāhyānyāyatanāni | indriyādhiṡṭhānāni pārasāntānikāni cādhyātmikāni 
rūpīṇyāyatanāni || kāye kāyānupaśyanā katamā | yā vikalpapratibimbakāyena 
prakrtivimbakāyasya samatāpaśyanā || adhyātmaṃ vedanā katamā | adhyātmaṃ(v) 
kāyamupādāyotpannā vedanā || bahirddhā vedanā katamā | bahirddhā kāyamupādāyotpannā 
vedanā || adhyātmabahirddhā vedanā katamā | adhyātmambahirddhākāyamupādāyotpannā 
vedanā || yathā vedanā evaṃ cittaṃ dharmā: || yathā kāye kāyānupaśyanā evaṃ 
vedanādiṡu vedanādyanupaśyanā (vi) yathāyogaṃ veditavyā: || api khalu bhāvanā chando 
vīryaṃ vyāyāma utsāha: utsūḍh+iraprativāṇi: smrti: saṃprajanyaṃ apramādaśca{5. cī. bhāvanāprabhedata: ityadhikam |} || chanda- 
bhāvanā amanasikāropakleśapratipakṡeṇa | vīryabhāvanā kauśīdyopakleśapratipakṡeṇa | 
vyāyāmabhāvanā layauddhatyopakleśapratipakṡe(vii)ṇa || utsāhabhāvanā cetaso’līnatvo-
pakleśapratipakṡeṇa || utsūḍh+ibhāvanā viṡādaparisravaparikhedopakleśapratipakṡeṇa || 
aprativāṇibhāvanā kuśalapakṡeṇa alpamātra{1. bho^ alpamātra^ nāsti |} saṃtuṡṭyupakleśapratipakṡeṇa{2. cī^ ākṡarikānuvādastu alpamātrakuśaladharmotpattilābhe saṃtuṡṭyu^ | bhāṡye tu alpamātra
santuṡṭi: | ālaye tāvatā kuśalapakṡeṇa iti drśyate | ata evamanūditam |} || smrti-
[##T. 105b##]bhāvanā bhagavata:{3. bho^ nāsti |} śāsane saṃmoṡopakleśapratipakṡeṇa || saṃprajanya-
bhāvanā āpattivipratisāropakleśapratipakṡeṇa || apramādabhāvanā kuśaleṡu{4. bho^ nāsti |} nikṡipta-
dhuratopakleśapratipakṡeṇa || bhāvanāphalaṃ katamat | catu{5. catu: nāsti |} rviparyāsaprahāṇaṃ catu:{5. catu: nāsti |}-
satyāvatāra: kāyādivisaṃyoga: ||
catu:{6. bho^ yaduktaṃ sūtre nāsti |} samyakprahāṇānāmālambanaṃ katamat | utpannānutpannavipakṡapratipakṡā: ||
svabhāva: katama: | vyāyāma: || sahāya: katama: | tatsaṃprayuktāścittacaitasikā 
dharmā: || bhāvanā katamā | taduktaṃ sūtre chandaṃ janayati vyāyacchate vīryamārabhate 
cittaṃ pragrhṇāti cittaṃ{7. cī^ cittamadhikaṃ pratīyate |} pradadhāti | ityevamādibhi: padaistatra[##Ch. 21ā#]vīryā- 
śrayabhāvanā paridīpitā || āśraya: chanda: | vīryamudyoga: | śamathapragrahopekṡānimi-
ttamanasikāreṡu chandaṃ (janayati) layauddhatyāpakarṡaṇe vīryamārabhate{8. cī^ janayati nāsti | kintvapekṡitaṃ pratīyate | bho^ vīryamārabhate | tadapi vicāraṇīyam |} evaṃ tadanantaraṃ 
@073
cittaṃ pragrhṇāti pradadhātītyucyate || bhāvanā{10. bho^ bhāvanā^ nāsti |}phalaṃ katamat | aśeṡavipakṡahāni: 
pratipakṡapratilambha: pratipakṡavrddhiśca || tadu{11. bho^ etannāsti |}cyate bhāvanāphalam{11. bho^ etannāsti |} |
catu{12. bho^ catura nāsti |}rrddhipādānāmālambanaṃ katamat | niṡpannena samādhinā yatkaraṇīyaṃ 
krtyam || svabhāva: katama: | samādhi: || sahāya: katama: | chandovīryaṃ 
cittaṃ mīmāṃsā tatsaṃprayuktāśca cittacaitasikā dharmā: || chandasamādhi: 
katama: | yatsatkrtya prayogamāgamya sprśati cittasyaikāgratām || vīryasamādhi:
katama: | yatsātatya{13. cī^ ākṡarikānuvādastu nirantaraṃ |}prayogamāgamya sprśati cittasyaikāgratām || citta-
samādhi: katama: | pūrvasamādhibhāvanāmāgamya svarasena{14. cī. ākṡarikānuvāda: bhūmivalena |} sprśati cittasyaikāgra-
tām || [##T. 106ā#] mīmāṃsāsamādhi: katama: | deśanādharmaśravaṇamāgamya pratyātmaṃ 
pratisaṃkhyāya sprśati cittasyaikāgratām || puna: chandasamādhi: yat chandaṃ janayan 
sprśati cittasyaikāgratām || vīryasamādhi: yat vīryamārabhamāṇa: sprśati cittasyaikā- 
gratām || cittasamādhi: yat cittaṃ pradadhat sprśati cittasyaigratām || mīmāṃsāsa-
mādhi: yat cittaṃ pragrhṇan sprśati cittasyaikāgratām || bhāvanā katamā | aṡṭānāṃ 
prahāṇasaṃskārāṇāmabhyāsa: | katame aṡṭau{1. bho^ aṡṭauprahāṇasaṃskārāstu |} | chanda: vyāyāma: śraddhā praśrabdhi: 
smrti: saṃprajanyaṃ cetanā upekṡā ca | te punaraṡṭau samāsataścaturdhā saṃgrhyante{2. bhā. kriyante |} | vyāva- 
sāyika: anugrāhaka: aupanibandhika: prātipakṡikaśca || chandavīryacittamīmāṃsābhāvanā 
punardvividhā | nidāna{3. bho^ nidāna^ nāsti |} saṃkṡepavikṡepa{4. bho^ caturvikṡepa^ |} parivarjanabhāvanā alīnatvāvikṡepatadubhayā- 
śrayānukūlabhāvanā ca || phalaṃ katamat | {5. bho^ anuvādastvevaṃ pratīyate-kuśalasamādhiparikarmato dharmābhijñā | yatra 
yatrābhijñāpradarśanābhilāṡa: tatra ca cittādhigama: svasvasthānīyadharmeṡu cābhimukterbhāgino bhavanti |
bhāṡye rddhyadhiguṇaniṡpādanam iti drśyate saṃbhavato yasya vyākhyā rddhyādīnāṃ vastūnāṃ niṡpādanamadhigu-
ṇānāṃ nirhāraśca iti |}kuśalasamādhiparikarmata: yathākāmaṃ 
dharmābhijñā yathācittamabhijñāpradarśanam | api ca teṡu teṡu dharmeṡu adhigama: prāpti: 
karmaṇyatā vaśitā kāritraṃ yatheṡṭaṃ nānāvidhānāmrdudhyādīnāṃ vastūnāṃ niṡpādanamadhi-
guṇānāṃ nirhāraśca{5. bho^ anuvādastvevaṃ pratīyate-kuśalasamādhiparikarmato dharmābhijñā | yatra 
yatrābhijñāpradarśanābhilāṡa: tatra ca cittādhigama: svasvasthānīyadharmeṡu cābhimukterbhāgino bhavanti |
bhāṡye rddhyadhiguṇaniṡpādanam iti drśyate saṃbhavato yasya vyākhyā rddhyādīnāṃ vastūnāṃ niṡpādanamadhigu-
ṇānāṃ nirhāraśca iti |} ||
@074
{6. bho^ pañca^ nāsti |}pañcendriyāṇāmālambanaṃ katamat | catvāryāryasatyāni || svabhāva: katama: | 
śraddhā vīryaṃ{7. vyāyāmārthaka: śabda |} smrti: samādhi: prajñā ca || sahāya katama: | tatsaṃprayuktāścitta-
caitasikā dharmā: || [##T. 106b##] bhāvanā katamā | yat śraddhendriyeṇa satyeṡu
abhisaṃpratyayasamutthānaṃ{8. bho^ samutthāna^ nāsti |} prayogabhāvanā | vīryendriyeṇa satyeṡu utpannābhisaṃpratyayasyābhi-
saṃbodhyarthaṃ vyāyāmasamutthānaprayogabhāvanā | smrtīndriyeṇa satyeṡu ārabdhavīryasya
smrtisaṃprayogā{9. bho^ smrtyupasthānā^} rthamasaṃmoṡasamutthānaprayogabhāvanā | samādhīndriyeṇa satyeṡu 
saṃprayukta{10. bho^ upasthita^ |}smrte: cittaikāgratāsamutthānaprayogabhāvanā | prajñendriyeṇa satyeṡu
samāhitacittasya pravicayasamutthānaprayogabhāvanā || bhāvanā{11. bho^ bhāvanā^ nāsti |}phalaṃ katamat |
satyābhisamayasamutthānata: ūṡmagatamūrdhaparikarmataśca kṡāntilaukikāgradharmanirhāra: || 
yathā pañcendriyāṇi tathā pañca balāni | eṡāṃ viśeṡa: tai: vipakṡāntarāya-
nirllekho’navamrdyateti balānītyucyante{1. bho^ pañca nāsti |} ||
sapta{2. bho^ nāsti |} bodhyaṅgānāmālambanaṃ katamat | caturṇāmāryasatyānāṃ yathābhūtatā ||
svabhāva: katama: | smrti: dharmavicaya: vīryaṃ prīti: praśrabdhi: samādhi: upekṡā ca ||
smrti: saṃniśrayāṅgam | dharmavicaya: svabhāvāṅgam | vīryaṃ niryāṇāṅgam | prīti: 
anuśaṃsāṅgam | praśrabdhi: samādhi: upekṡā cāsaṃkleśāṅgam | asaṃkleśata: asaṃ-
kleśāśrayata: asaṃkleśasvabhāvataśca{3. bho nāsti |} || sahāya: katama: | tatsaṃprayuktāśrittacaitasikā
dharmā: || bhāvanā katamā | vivekaniśritaṃ virāganiśritaṃ nirodhaniśritaṃ vyavasarga-
pariṇataṃ smrtisaṃbodhyaṅgam [##T. 107ā#] | yathā smrtisaṃbodhyaṅgaṃ tathā yāvat 
upekṡāsaṃbodhyaṅgam || ebhi: catubhi: padairyathākramaṃ catu:satyālambanābodhyaṅgabhāvanā
paridīpitā || bhāvanāphalaṃ{6. bho^ bhāvanā^ nāsti |} katamat | darśanaheyānāṃ kleśānāṃ prahāṇam || 
aṡṭānā{7. bho^ aṡṭānāṃ nāsti |}māryamārgāṅgānāmālambanaṃ katamat | taduttarakālaṃ caturṇāmāryasatyānāṃ 
yathābhūtatā || svabhāva: katama:{9. bho^ bhāvanā^ nāsti |} | samyagdrṡṭi: samyakkarmmānta: samyagājīva: 
samyagvyāyāma: samyaksmrti: samyaksamādhiśca || samyagadrṡṭi: paricchedāṅgam |
@075
samyaksaṃkalpa: parasaṃprāpaṇāṅgam | samyagvākkarmāntājīvā: parasaṃpratyayāṅgam |
darśanaśīlājīvaviśuddhitāmupādāya | samyagvyāyāma: kleśāvaraṇaviśodha-
nāṅgam | samyaksamādhi: vaiśeṡikaguṇāvaraṇa viśodhanāṅgam || sahāya: katama: |
tatsaṃprayuktāścittacaitasikādharmā: || bhāvanā katamā | bhāvanā tu bodhyaṅgavat ||
bhāvanā{9. bho^ bhāvanā^ nāsti |} phalaṃ katamat | pariccheda: parasaṃprāpaṇaṃ parasaṃpratyaya: [##T. 107b##] kleśā-
varaṇaviśodhanamupakleśāvaraṇaviśodhanaṃ vaiśeṡikaguṇāvaraṇaviśodhanaṃ ca ||
catasra: pratipada: katamā: | du:khā pratipad dhandhābhijñā du:khā pratipat 
kṡiprābhijñā sukhā pratipad dhandhābhijñā sukhā pratipat kṡiprābhijñā || prathamā
mrdvindriyāṇāmanupalabdhamauladhyānam | dvitīyā tīkṡṇendriyāṇāmanupalabdhamaula- 
dhyānam | trtīyā mrdvindriyāṇāmupalabdhamauladhyānam | caturthī tīkṡṇendriyāṇā-
mupalabdhamaula[##Ch. 21b##]dhyānam ||
catvāri dharmapadāni katamāni | alobhādveṡāṇāṃ samyak smrti: samyak
samādhi: | alobhādveṡāṇāmadhiśīlaśikṡāviśuddhi: | samyaksmrtānāmadhicitta-
śikṡāviśuddhi: | samyaksamāhitānāmadhiprajñaśikṡāviśuddhi: ||
śamatha: katama: | adhyātmaṃ cittasya upanibandha: sthāpanā saṃsthāpanā avasthā-
panā upasthāpanā damanaṃ śamanaṃ vyupaśamanam ekotīkaraṇaṃ samādhānaṃ ca || vipaśyanā
katamā | yā dharmān vicinoti pravicinoti parivitarkkayati parimīmāṃsāmāpadyate{1. bho^ parimīmāṃsate | pāṭho’yaṃbhāṡyato grhīta: |}
ca | kāma{2. bho^ kāma^ nāsti |} pratipakṡadauṡṭhulyanimittasaṃyojanata: kāmābhibhavānāṃ viparyāsata: aviparya-
stacittasyāvasthāpanataśca || api khalu śamathavipaśyanāmāgamya catvāro mārgā: |
ekatya: śamathasya lābhī na vipaśyanāyā: | tatprakāraṃ śamathaṃ niśritya vipaśyanābhāvanā |
ekatya: vipaśyanāyā [##T. 108ā#] lābhī na śamathasya | tatprakārāṃ vipaśyanāṃ
niśritya śamathabhāvanā | ekatya: na śamathasya lābhī nāpi vipaśyanāyā: | tatsaṃ-
baddhacittasya layau{3. bho^ laya^ nāsti |} ddhatyāpakarṡaṇād yugapadubhayamārga{4. bho^ mārga nāsti |} bhāvanā | ekatya: śamathasya
lābhī vipaśyanāyāśca | tasya śamathavipaśyanobhayamārga{5. bho^ ubhayamārga nāsti |} yuktasya samaṃ yugapat pravrtti: ||
trīṇīndriyāṇi | ajñātamājñāsyāmīndriyam ājñendriyam ājñātāvīndriyaṃ{6. bhā^ ājñātendriyamiti pratīyate |}
@076
ca || ajñātamājñāsyāmīndriyaṃ katamat | prayogamārge pañcadaśasu ca darśanamārgacitta- 
kṡaṇeṡu yadindriyam || ājñendriyaṃ katamat | ṡoḍaśāt darśanamārgacittakṡaṇādūrdhvaṃ
sarvasmin śaikṡamārge yadindriyam || ājñātāvīndriyaṃ katamat | aśaikṡamārgeyadi- 
ndriyam || 
prathamadhyānabhūmikānāṃ bhāvanāmārge kāmāvacarāṇi kuśalamūlakānyapi bhāvanāṃ 
gacchanti | teṡu vibhutvalābhata: | yathā prathamadhyānabhūmikānāṃ kāmāvacarāṇi kuśa-
lamūlakāni bhāvanāṃ gacchanti tathā sarveṡāmūrddhvabhūmikānāṃ bhāvanāmārge adhobhūmikāni 
kuśalamūlakāni bhāvanāṃ gacchanti | teṡu vibhutvalābhata: ||
niṡṭhāmārga: katama: | vajropama: samādhi: | sarvadauṡṭhulyānāṃ pratipraśrabdhe: sarva- 
saṃyogānāṃ prahāṇāt sarvavisaṃyogānāmadhigamācca | tadanantaraṃ nirantarāśraya-
pravrtti: prāpta{1. bho^ prāpta^ nāsti |}kṡayajñānam anutpādajñānaṃ daśāśaikṡā dharmā: | katame daśa{2. bho^ katame daśa nāsti |} |
aśaikṡasya samyagdrṡṭiryāvada [##T. 108b##] śaikṡasya samyaksamādhi: aśaikṡasya 
samyagvimokṡa: aśaikṡasya samyag jñānaṃ ca || e{3. bho^ etad vākya nāsti |} vamādayo dharmā niṡṭāmārga ucyate{3. bho^ etad vākya nāsti |} ||
katamāni sarvadauṡṭhulyāni | saṃ{4. bho^ etannāsti |} kṡepataścaturviṃśati:{4. bho^ etannāsti |} | tadyathā sarvatragamabhilāpadau-
ṡṭhulyaṃ veditadauṡṭhulyaṃ kleśadauṡṭhulyaṃ karmadauṡṭhulyaṃ vipākadauṡṭhulyaṃ kleśāvaraṇadauṡṭhulyaṃ{5. etad dvirāgacchati | bhāṡye tvevaṃ vyākhyātaṃ | prathamaṃ
tīvrāyatakleśateti (84a) dvitīyaṃ śrāvakapratyekabuddhabodhipakṡa: iti |}
karmāvaraṇadauṡṭhulyaṃ vipākāvaraṇadauṡṭhulyaṃ nivaraṇadauṡṭhulyaṃ vitarkkadauṡṭhulyaṃ āhāra-
dauṡṭhulyaṃ maithunadauṡṭhulyaṃ svapnadauṡṭhulyaṃ vyādhidaiṡṭhulyaṃ jarādauṡṭhulyaṃ maraṇadauṡṭhulyaṃ 
pariśramadauṡṭhulyaṃ drḍh+adauṡṭhulyam audārikadauṡṭhulyaṃ madhyadauṡṭhulyaṃ sūkṡmadauṡṭhulyaṃ{6. etad dvirāgacchati | bhāṡye tvevaṃ vyākhyātaṃ | prathamaṃ
tīvrāyatakleśateti (84a) dvitīyaṃ śrāvakapratyekabuddhabodhipakṡa: iti |} samāpa-
ttyāvaraṇadauṡṭhulyaṃ jñeyāvaraṇadauṡṭhulyaṃ ca || saṃyoga: katama: | dauṡṭhulyāciteṡu 
saṃyogalābhateti vijñapti: || visaṃyoga: katama: | dauṡṭhulyavikṡipteṡu visaṃyoga- 
lābhateti vijñapti: || vajropama: samādhi: katama: | bhā{7. bho^ etad vākyaṃ nāsti |} vanāmārgagatasya
taduttaraṃ saṃyojanaprahāṇamārgāvasthāyāṃ ya: samādhi: {7. bho^ etad vākyaṃ nāsti | } prayogamārgasaṃgraho vā ānantarya-
mārgasaṃgraho vā | prayogamārgasaṃgrahastu tata: paraṃ sarvairāvaraṇairacchādya: sarvāvarāṇānāṃ ca 
bhedaka iti || ānantaryamārgasaṃgrahastu yadanantaraṃ kṡayajñānānutpādajñānotpatti: | sa ca 
samādhi: nirantara: drḍh+a: ekarasa: vyāpī ca || etadarthapratibimbanā{8. bho^ etadabhisaṃdhāya ayaṃ pāṭho bhāṡyato grhīta: |} rthaṃ [##T. 109ā#]
@077
bhagavatoktaṃ tadyathā mahāśailaparvato’khaṇḍo’cchidro’śuṡira ekaghana: susaṃvrtto
daśadigvātākampyaśca {1. bho^ pūrvadigvātākampya: | yathā pūrvadig tathā sarvadigvātākampya: |} || katamā nāma{2. bho^ nāsti |} nirantarāśrayapravrtti: | aśaikṡamārgalābhina: 
{3. bho^ trividhā---stisra: nāsti |}trividhā āśrayapravrtti: | katamāstisra: {3. bho^ trividhā---stisra: nāsti |} | cittāśrayapravrtti: mārgāśraya- 
pravrtti: dauṡṭhulyāśrayapravrttiśca || kṡayajñānaṃ katamat | hetukṡayeṇa yadu jñānaṃ labhyate 
kṡayaviṡayā{4. bho^ viṡaya^ nāsti |} lambanaṃ vā || anutpādajñānaṃ katamat | phalaprahāṇena yadu jñānaṃ labhyate
phalānutpattiviṡayālambanaṃ{4. bho^ viṡaya^ nāsti |} vā || daśāśaikṡā dharmāstu aśaikṡāṇāṃ{5. bho^ nāsti |} śīlaskandhaṃ 
samādhiskandhaṃ prajñāskandhaṃ vimuktiskandhaṃ vimuktijñānadarśanaskandhaṃ cādhikrtya
veditavyā: || 
tathā ca mārgasatyasya catvāra: prakārabhedā: | mārgalakṡaṇaṃ nyāyalakṡaṇaṃ 
pratipadlakṡaṇaṃ nairyāṇikalakṡaṇaṃ ca || kimupādāya{6. bho^ ucyate ityadhikam |} mārgalakṡaṇam | tattvārthaparimārga-
ṇatāmupādāya || kimupādāya nyāyalakṡaṇam | kleśapratipakṡatāmupādāya ||
[##Ch. 22ā#] kimupādāya pratipallakṡaṇam | cittāviparyāsapratipādanatāmupādāya ||
kimupādāya nairyāṇikalakṡaṇam | nityapadayānatāmupādāya ||
satyeṡu ṡoḍ+aśākārā: laukikā lokottarāśca || laukikānāṃ lokottarāṇāṃ 
ca katama:prabheda: | jñeye [##T. 109b##] akuśalapraveśakuśalapraveśasvabhāva-
prabhedata: sāvaraṇanirāvaraṇasvabhāvaprabhedata: savikalpanirvikalpasvabhāvaprabhedataśca{7. bhoṭānuvādastvevam-jñeye akuśalapraveśaṃ kuśalapraveśaṃ sāvaraṇaṃ nirāvaraṇaṃ
savikalpaṃ nirvikalpaṃ copādāya eṡa prabheda: |} ||
{8. bho^ kena hetunā---tadviparyayeṇa iti yāvat nāsti |}kena hetunā satyeṡu anityadu:khādaya: ṡoḍaśa laukikākārā: | tathatāyā 
aprativedhata: kleśānuśayata: abhilāpamukhena prapañcanataśca || lokottarā-
kārā: tadviparyayeṇa{8. bho^ kena hetunā---tadviparyayeṇa iti yāvat nāsti |} || lokottarākāreṡu varttamāno{9. bho^ avatīrṇa: |}ityārthaṃ paśyati sākṡādanu-
bhavati{10. bho^ sākṡādanubhavati nāsti |} notvanityaṃ{11. pāṭho’yaṃ  bhāṡyato grhīta: bho: anityatā | cī^ anityarthaṃ |} paśyati abhilāpaprapañcamukhena{12. bho^ nāsti |} | yathā anityākārā{13. bho^ anityatā |} 
anityārthe{14. bho^ nāsti |} evaṃ śiṡṭākārā: śiṡṭārtheṡu{15. bho^ nāsti |} yathāyogaṃ veditavyā: ||
@078
(atha viniścaye dharmaparicchedo dvitīyo bhāga: |){1. bho^ nāsti |}
dharmaviniścaya: katama: | āryaśāsanaṃ dvādaśāṅgadharma: | katamāni dvādaśā-
ṅgāni{2. bho^ ārya---dvādaśāṅgāni ityasya sthāne dharmāstu |} | sūtraṃ geyaṃ vyākaraṇaṃ gāthā udānaṃ nidānam avadānam itivrttakaṃ jātakaṃ 
vaipulyam adbhutadharma: upadeśaśca ||
sūtraṃ katamat | yadabhipretārthaṃ sūcanākāreṇa gadyabhāṡitam | daśānuśaṃsān 
saṃpaśyan tathāgata: sūcanākāreṇa dharmaṃ deśayati sukhaṃ vyavasthāpayati sukhaṃ deśayati |
śrotāpi{3. bho^ nāsti |} sukhamudgrhṇāti dharmagauravatayā kṡipraṃ bodhi{4. bho^ bodhi^ nāsti |} saṃbhārān paripūrayati 
āśudharmatāṃ pratividhyati | buddhe’vetyaprasādaṃ labhate dharma saṃghe cāvetya prasādaṃ 
labhate | paramadrṡṭadharmasukhavihāraṃ sprśati | sāṃkathyaviniścayena satāṃ cittamārā- 
dhayati | paṇḍita: paṇḍita iti saṃkhyāṃ gacchati ||
geyaṃ katamat | sūtrāṇāṃ madhye vā ante vā gāthayā yadu gīyate | sūtreṡu 
anirūpito’rtho vā yad [##T. 110ā#] vyākhyāyate | ato geyamityucyate ||
vyākaraṇaṃ katamat | tat sthāneṡu{5. bho^ tat sthāneṡu nāsti |} samatikrāntānāmatītānāmārya{6. bho^ ārya^ nāsti |} śrāvakāṇāṃ 
prāptyutpattiprabhedavyākaraṇam | api ca sūtreṡu nirūpitārthasya sphuṭīkaraṇam |
{7. bho^ etannāsti |}vivrtyābhisandhivyākaraṇāt{7. bho^ etannāsti |} ||
gāthā katamā | sūtreṡu{8. bho^ nāsti |} pādayogena deśyate | dvipadī tripadī catuṡpadī 
paṃcapadī ṡaṭpadī vā ||
udānaṃ katamat | sūtreṡu{8. bho^ nāsti |} kadācit tathāgatena āttamanaskena yadudāhrtam ||
nidānaṃ katamat | prṡṭena yad bhāṡitam | sotpattikaṃ śikṡāprajñaptikaṃ vā |
ato’pi nidānam || 
[##Ch. 22b##] avadānaṃ katamat | sūtreṡu{8. bho^ nāsti |} sadrṡṭāntakaṃ bhāṡitam ||
itivrttakaṃ katamat | yadāryaśrāvakāṇāṃ{9. bho^ āryaśrāvakāṇāṃ nāsti |} pūrvalaukikaṃ vrttaṃ deśayati ||
jātakaṃ katamat | yat bodhisattvacaritapiṭaka{10. bho^ piṭaka^ nāsti |} saṃprayuktaṃ vrttaṃ 
deśayati{11.bho^ vrttaṃ deśayati nāsti |} || 
@079
vaipulyaṃ katamat | bodhisattvapiṭakasaṃprayuktaṃ bhāṡitam{1. bho^ nāsti |} | yaducyate vaipulyaṃ 
tadu vaidalyamapyucyate vaitulyamapyucyate | kimarthaṃ vaipulyamucyate | sarvasattvānāṃ 
hitasukhādhiṡṭhānata: udāragambhīradharmadeśanātaśca || kimarthamucyate vaidalyam | 
sarvāvaraṇavidalanata: || kimarthamucyate vaitulyam | upamānadharmāṇāṃ tulanā’
bhāvata: ||
adbhutadharma: katama: | yatra{3. bho^ nāsti |} śrāvakabodhisattvatathāgatānāṃ paramā{4. bho^ parama^ nāsti |} dbhutāścarya-
dharmāṇāṃ deśanā ||
upadeśa: katama: | sarvagambhīragūḍh+a{5. bho^ sarvagambhīramūḍha^ nāsti |} dharmalakṡaṇānāmaviparītaṃ vyākhyānam | 
evaṃ sūtrādīni dvādaśāṅgānyāryaśāsanāni{6. bho^ dvādaśāṅgānyāryaśāsanāni nāsti |} triṡu piṭakeṡu saṃgrhītāni{7. bho^ atrottaratra ca saṃgrhītaśabdo nāsti |}
bhavanti | {8. bho^ katamāni----bodhisattvapiṭakaṃ ca yāvat nāsti |}katamāni trīṇi | sūtrapiṭakaṃ vinayapiṭakam abhidharmapiṭakaṃ ca |
tāni punardvividhāni | śrāvakapiṭakaṃ bodhisattvapiṭakaṃ ca{8. bho^ katamāni----bodhisattvapiṭakaṃ ca yāvat nāsti |} | sūtraṃ [##T. 110b##]
geyaṃ vyākaraṇaṃ gāthā udānaṃ caitāni pañca{9. bho^ pañca nāsti |} śrāvakāṇāṃ piṭakasya sūtrapiṭake saṃgrhītāni 
bhavanti | nidānamavadānamitivrttakaṃ jātakaṃ caitāni catvāri{10. bho^ catvāri nāsti |} dvayo: piṭakayo:
saparivāre vinayapiṭake saṃgrhītāni bhavanti | vaipulyamadbhutadharmaśca ete dve bodhisattva-
piṭakasya sūtrapiṭake saṃgrhīte bhavata: | upadeśa eka:{11. bho^ nāsti |} śrāvakabodhisattvapiṭakayo:{12. bho^ śrāvaka---piṭakayo: ityasya sthāne dvayo: |}
abhidharmapiṭake saṃgrhīto bhavati ||
kimupādāya tathāgatasya piṭakatrayavyavasthānam | vicikitsopakleśaprati-
pakṡakā{13. bho^ atrottaratra ca kāma^ nāsti |}matāmupādāya sūtrapiṭakavyavasthānam | antadvayānuyogopakleśapratipakṡakā{13. bho^ atrottaratra ca kāma^ nāsti |}
matāmupādāya vinayapiṭakavyavasthānam | svayaṃdrṡṭiparāmarśagrahopakleśapratipakṡakā-
matāmupādāya abhidharmapiṭakavyavasthānam | puna: śikṡātrayavyutpattikāmatāmupādāya
sūtrapiṭakavyavasthānam | adhiśīlādhicittaśikṡāniṡpādanakāmatāmupādāya vinaya-
piṭakavyavasthānam | adhiprajñaśikṡāniṡpādanakāmatāmupādāya abhidharmapiṭaka-
vyavasthānam || puna: samyag dharmārthavyutpattikāmatāmupādāya sūtrapiṭaka-
@080
vyavasthānam | dharmārthasākṡātkriyāpadasthānaprabhāvitā{2. bho^ prabhāvi-nāsti |} mupādāya vinayapiṭaka-
vyavasthānam | jñānināṃ{3. bho^ vrddhānāṃ |} sāṃkathyaviniścayadharmasaṃbhogasukha{4. bho^ sukhasparśa^ | bho^ sparśa |} vihārāśrayatāmupādāya 
abhidharmapiṭakavyavasthānam || 
sa eṡa piṭakatrayasaṃgrhīto{5. bho^ piṭakatrayasaṃgrhīto nāsti |} dharma: kasya gocara: | śrutamaya cintāmayabhāvanā-
mayānāṃ cittacaitasikānāṃ dharmāṇāṃ gocara: || yaduktaṃ sūtre{6. bho^ yaduktaṃ sūtre nāsti |} citta[##T. 111ā#]-
caitasikā dharmā: sālambanā: sākārā: sāśrayā: sasaṃprayogāśca | teṡāmasmin 
dharma ālambanaṃ katamat | sūtrādikam || ākāra: katama: | skandhā-
dayastatsaṃprayuktāścārthā: || āśraya: katama: | paravijñapti: smrtirvāsanā ca ||
saṃprayoga: katama: | anyo’nyasahāyabhāvena ālambane ākārai: saṃpratipatti: ||
dharma ālambanaprabheda: katama: | saṃkṡepeṇa{7. bho^ nāsti |} caturvidha: ākhyāta:{8. bho nāsti |} | vyāpyā- 
lambanaṃ caritaviśodhanālambanaṃ kauśalyālambanaṃ kleśaviśodhanālambanaṃ ca ||
vyāpyālambanaṃ punaścaturvidham{9. bho^ katamat |} | savikalpapratibimbālambanaṃ{10. bho^ atrottaratra ca ālambanaṃ nāsti |} nirvikalpa-
pratibimbālambanaṃ vastuparyantālambanaṃ{10. bho^ atrottaratra ca ālambanaṃ nāsti |} kāryapariniṡpattyālambanaṃ ca || savikalpa-
pratibimbālambanaṃ katamat | adhimuktimanaskāreṇa yat śamathavipaśyanāviṡayā{11. bho^ viṡaya^ nāsti |}-
lambanam || nirvikalpapratibimbālambanaṃ katamat | tattvamanaskāreṇa yat śamatha-
vipaśyanāviṡayālambanam || vastuparyantālambanaṃ katamat | sarvadharmāṇāṃ kṡaya-
bhāvikatā yathāvadbhāvikatā ca || kṡayabhāvikatā katamā | skandhadhātvāyatanāni ||
yathāvadbhāvikatā katamā | catvāri āryasatyāni ṡoḍaśākārā: tathatā sarve
anityā: saṃskārā: sarve du:khā saṃskārā: sarve’nātmāno dharmā: nirvāṇaṃ śāntaṃ 
śūnyamapraṇihitamanimittaṃ ca || kāryapariniṡpattyālambanaṃ katamat | [##T. 111b##]
āśrayaparivrtti: | {12. bho^ etannāsti |}iyamāśrayaparivrttiracintyā{12. bho^ etannāsti |} || ṡoḍaśākāreṡu{13. bho^ ṡoḍaśākāramadhyāt | ṡoḍaśākārebhya iti yujyate |} śūnye kati 
ākārā: saṃgrhītā bhavanti{14. saṃgrhītā bhavanti nāsti |} | dvau | apraṇihite kati ākārā: saṃgrhītā
bhavanti{14. saṃgrhītā bhavanti nāsti |}|
ṡaṭ | animitte [##Ch. 23a] katyākārā: saṃgrhītā bhavanti |{14. saṃgrhītā bhavanti nāsti |} |
aṡṭau |
@081
caritaviśodhanālambanaṃ pañcavidham{1. bho^ katamat |} | bhūyorāgacaritānāmaśubhaviṡayā-
lambanam{2. bho^ atrottaratra ca viṡayālambanaṃ nāsti |} | bhūyodveṡacaritānāṃ karuṇābhāvanā{3. bho^ bhāvanā nāsti |} viṡayālambanam{3. bho^ bhāvanā nāsti |} | bhūyomoha-
caritānāṃ nikāyapratyayatā{4. bho^ idaṃ pratyayatā |} pratītyasamutpādaviṡayālambanam | madamānacaritānāṃ 
dhātuprabhedaviṡayālambanam | vitarkkacaritānāmavatārāprativāṇi{5. niṡprativāṇi: iti pratīyate | kiṃtu sarvatra aprativāṇiriti vyavahriyate |} smrtiviṡayā-
lambanam ||
kauśalyālambanaṃ pañcavidham | skandhakauśalyaṃ dhātukauśalyam āyatana- 
kauśalyaṃ pratītyasamutpādakauśalyaṃ sthānāsthānakauśalyaṃ ca || sthānāsthānakauśalyena 
kamarthaṃ{6. bho^ katham |} paśyati | jñeye pratītyasamutpādakauśalyaṃ paśyati || sthānāsthānakauśalya- 
pratītyasamutpādakauśalyayo: ka: prabheda: | yat dharmā dharmānabhiniṡyandayanti nahyeṡāṃ 
nirhetuko nāpi viṡamahetuka utpāda itīdaṃ pratītyasamutpādakauśalyam | hetuphalānu-
rūpye vedayitotpāda itīdaṃ sthānāsthānakauśalyam ||
kleśaviśodhanālambanaṃ katamat | yad adhobhūmikānāmaudarikatā ūrdhva- 
bhūmikānāṃ śāntatā tathatā catvāryasatyāni ca | {8. bho^ etannāsti |}etāni kleśaviśodhanā-
lambanāni nāma{8. bho^ etannāsti |} ||
tatra dharmamīmāṃsākāmena katibhiryuktibhirvicāryate | {9. bho^ etannāsti |}catasrbhiryuktibhi: {9. bho^ etannāsti |} |
apekṡāyukti: kāryakāraṇayukti: upapattisādhanayukti: dharmatāyuktiśca || apekṡāyukti: 
katamā | yā saṃskārāṇāmutpattau [##T.112ā#] pratyayāpekṡā || kāryakāraṇayukti: 
katamā | {10. bho^ sva ityadhikam |}prthaglakṡaṇānāṃ dharmāṇāṃ pratyekaṃ kāryakāraṇāni || upapattisādhana-
yukti: katamā | upapattisādhanārthaṃ sādhyasyārthasya prāmāṇāviruddha upadeśa: ||
dharmatāyukti: katamā | anādikālāt svalakṡaṇasāmānyalakṡaṇasthitadharmeṡu yā{11. bho^ yā..sā nāsti |} 
dharmatāpariniṡpatti: sā{11. bho^ yā..sā nāsti |} dharmatā{12. bho^ ākhyāyate ityadhikam |} || {13. bho^ etannāsti |}iti dharmeṡu vicāraṇā{13. bho^ etannāsti |} ||
dharmeṡu{14. bho^ nyāyacariteṡu ātāpina: ityadhikam |} katamā: paryeṡaṇā: saṃbhavanti{15. bho^ nāsti |} | catasra: paryeṡaṇā: saṃbhavanti{15. bho^ nāsti |} |
nāmaparyeṡaṇā vastuparyeṡaṇā svabhāvaprajñaptiparyeṡaṇā viśeṡaprajñaptiparyeṡaṇā ca ||
nāmaparyeṡaṇā katamā | dharmeṡu nāmakāyapadakāyavyañjanakāyānāmapariniṡpannaṃ svalakṡaṇa-
@082
miti yā santīraṇā{1. bhā^ atra vicāraṇā uttaratra saṃtīraṇā | cī^ bho^ ubhayatraika: śabda: |} || vastuparyeṡaṇā katamā | dharmāṇāṃ{2. bho^ dharmāṇāṃ nāsti |} skandhadhātvāyatanā-
nāmapariniṡpannaṃ svalakṡaṇamiti yā saṃtīraṇā || svabhāvaprajñaptiparyeṡaṇā katamā |
dharmāṇā{2. bho^ dharmāṇāṃ nāsti |} mabhidhānābhidheyasaṃbandhe svabhāvaprajñaptimātrasya vyavahāranimittatāsantīraṇā ||
viśeṡaprajñaptiparyeṡaṇā katamā | dharmāṇāmabhidhānābhidheyasambandhe viśeṡaprajñapti- 
mātrasya vyavahāranimittatāsantīraṇā || {3. etannāsti |}iti dharmaparyeṡaṇābhāvanā{3. etannāsti |} ||
dharmeṡu{4. bho^ dharmeṡu ityasya sthāne dharmaparyeṡaṇāyāmātāpina: iti, 
atrottaratra ca samyagiti viśeṡaṇaṃ ca yathābhūtasya |} yathābhūtaparijñānāni katamāni saṃbhavanti{5. bho^ nāsti |} | catvāri yathābhūta- 
parijñānāni | nāmaparyeṡitaṃ yathābhūtaparijñānaṃ vastuparyeṡitaṃ yathābhūtaparijñānaṃ{6. bho^ yathābhūtaparijñānaṃ nāsti |} 
svabhāvaprajñaptiparyeṡitaṃ yathābhūtaparijñānaṃ{6. bho^ yathābhūtaparijñānaṃ nāsti |} viśeṡaprajñaptiparyeṡitaṃ yathābhūtaparijñānaṃ | 
[##T. 112b##] nāmaparyeṡitaṃ yathābhūtaparijñānaṃ katamat | yathābhūtasya{7. bho^ atrottaratra ca yathābhūtasya nāsti |} nāmānupalabdhi-
jñānam || vastuparyeṡitaṃ yathābhūtaparijñānaṃ katamat | yathābhūtasya vastulakṡaṇānupa-
labdhijñānam || svabhāvaprajñaptiparyeṡitaṃ yathābhūtaparijñānaṃ katamat | yathābhūtasya 
dravyasvabhāvānupalabdhijñānam || viśeṡaprajñaptiparyeṡitaṃ yathābhūtaparijñānaṃ katamat |
yathābhūtasya dravyaviśeṡānupalabdhijñānam || 
dharmamāśritya{8. bho^ dharma |} samādhiprayuktasya{9. bho^ ātāpina: |} yogabhūmi: katamā jñeyā | pañcākārā:{10. bho^ draṡṭavyā: |} | 
ādhāra: ādhānam ādarśa: āloka: āśrayaśca | ādhāra: katama: | saṃbhrtabodhi{11. bho^ bodhi^ nāsti |}-
saṃbhārasya ūṡmagatādiṡu{12. bho^ nāsti |} āryasatyeṡu ca yad vāhuśrutyam || ādhānaṃ katamat | 
tadālambano yoniśo manaskāra: || ādarśa: katama: | tadālambana: sanimitta:
samādhi: || āloka: katama: | grāhyagrāhakānupalabdhijñānam || etadadhikrtya
suṡṭhu{13. bho^ nāsti |} uktaṃ buddhena{14. bho^ nāsti |} bhagavatā 
pratibimbaṃ mana: paśyan bodhisattva: samāhita: |
vyāvarttya viṡaye saṃjñāṃ svasaṃjñāmupadhārayan ||
evamātmasthacitto’sau grāhyābhāvaṃ vibodhayet | [##Ph. 2 A6. 
MS. 36ā#] tataśca grāhakābhāvaṃ nopalambhaṃ sprśettata: ||iti | 
@083
āśraya: katama: | āśrayaparivrtti: ||{1. cī. dauṡṭhulyaprahāṇāt pariśuddhilābha: | āśrayaparivrttitāmupādāya ityadhikam | bhāṡye tu 
dauṡṭhulyāpagamāt pariśuddha āśraya ityartha ityevamasya vyākhyānaṃ drśyate |} 
kathaṃ dharmeṡu dharmakuśalo bhavati | bahuśrutatāmupādāya || kathamarthakuśalo
bhavati | abhidharme abhivinaye lakṡaṇajñatāmupādāya || kathaṃ vyañjanakuśalo bhavati |
sva{2. cī^ bho^ sva^ nāsti | etaccintyam bhā^ su^ |} nirukta[##T. 113ā#]vyañjana(jña)tāmupādāya || kathaṃ niruktiku(i)śalo bhavati |
ātmātmīyeti {3. mū^ ātmātmeti pāṭha: cī^ bho^ ātmātmīya iti | ayaṃ pāṭha: sutarāṃ pratīyate |} janapadaniruktimanabhiniviśyānuvyavahārajñatāmupādāya || kathaṃ
[##Ch. 23b##] pūrvāntāparāntānusandhikuśalo bhavati | pūrvānte udgrahaṇa{4. cī^ ^jña^ ityadhikaṃ samañjasaṃ pratīyate |} tāmaparānte 
ni:saraṇa{5. cī^ ^jña^ ityadhikaṃ samañjasaṃ pratīyate |} tāmupādāya ||
kathaṃ dharmeṡu dharmavihārī bhavati | bhāvanāmanāgamya kevalaśrutacintāprayogeṇa{6. cī^ bhāvanayā ityadhikam | tad vyākhyānāṃśopi bhavitumarhati |}
na dharmavihārī bhavati{7. cī ucyate |}(ii) | śrutacintāmanāgamya kevalabhāvanāprayogeṇa na dharmavihārī 
bhavati{7. cī ucyate |} | ubhayamāgamyobhayavihāreṇa dharmavihārī bhavati{7. cī ucyate |} || {8. cī^ dharmasya ityadhikam |}udgrahāya
svādhyāyadeśanābhi: śrutamayaṃ draṡṭavyam{9. cī^ arthacintayā cintāmayaṃ draṡṭavyam | ityadhikam | etadapekṡitamapyatra |} || samādhiprayogāsantuṡṭibhyāṃ bhāvanāmayaṃ 
draṡṭavyam || {10. cī^ samādhi^ |}prayoga: sātatyasatkrtyaprayogeṇāviparītaprayogeṇa ca draṡṭa(iii)vya: ||
asantuṡṭiranāsvāditottaraśamathaprayogeṇa draṡṭavyā ||
kena kāraṇena {11. cī^ kevalaṃ ityadhikam |}vaipulyaṃ{12. cī^ ekāṃśaṃ ityadhikam |} bodhisattvānāṃ pāramitāpiṭakamucyate | pāramitānāṃ 
saṃkhyānirddeśatāmupādāya lakṡaṇanirddeśatāmupādāya kramanirdeśatāmupādāya nirukti-
nirdeśatāmupādāya bhāvanānirdeśatā(iv) mupādāya prabhedanirdeśatāmupādāya saṃgrahanirdeśatā-
mupādāya vipakṡanirdeśatāmupādāya guṇavarṇananirdeśatāmupādāya anyo’nyaviniścayatāṃ 
copādāya ||
kena kāraṇena vaipulyaṃ audāryaṃ gāmbhīryaṃ ca deśayate | sarvākārajñatā(m)
udāragambhīratāmupādāya || kena kāraṇena(v) vaipulye ekatyā(:) sattvā audārya- 
[##T. 113b##] gāmbhīryaṃ nādhimucyante{13. cī^ apitu ityadhikam |} uttrasanti | dharmatāviyuktatāmupādāya
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anavaropitakuśalamūlatāmupādāya pāpamitraparigrahatāṃ copādāya || kena kāraṇena 
vaipulye ekatyā: sattvā{1. cī^ audāryagāmbhīryamityadhikam | mū^ sattvādhimucyante | mānā api iti prāmādika: pāṭha: |
atra pāṭhatruṭi: | visandhiśca | cīte tu adhimucyamānā ityeva |} adhimucyante | (adhimucya)mānā api na niryānti | svayaṃ- 
drṡṭiparāmarśa(vi) sthāyitayā{2. cī^ yathārutamarthe nityadrḍh+ābhi-
niveśāditvadhikam | bhā^ yathārutārthābhiniveśāditi drśyate |} | idaṃ ca sandhāyoktaṃ bhagavatā mahādharmādarśe dharmaparyāye 
bodhisattvasya yathāruta{3. cī^ upāttārtham ityadhikam |} mayoniśo dharmānvicinvata: aṡṭāviṃśatirasadrṡṭaya utpadyante || 
aṡṭāviṃśatirasadrṡṭaya: katamā:{4. cī^ ucyante ityadhikam |} | nimittadrṡṭi: prajñaptyapavādadrṡṭi: parikalpāpavāda- 
drṡṭi(vii) [##Ph. 2 B 6. Ms. 36b##] tattvāpavādadrṡṭi: parigrahadrṡṭi: pariṇatidrṡṭi:
anavadyatādrṡṭi: ni:saraṇadrṡṭi: avajñādrṡṭi: prakopadrṡṭi: viparītadrṡṭi: prasavadrṡṭi:
anabhyupagamadrṡṭi: kusrtidrṡṭi: satkāradrṡṭi drḍh+amūḍh+atādrṡṭi: mūladrṡṭi: drṡṭāvadrṡṭadrṡṭi: 
prayoganirākaraṇadrṡṭi: anairyā(i)ṇikadrṡṭi: āvaraṇopacayadrṡṭi: apuṇyaprasavadrṡṭi:
vaiphalyadrṡṭi: nigrāhyadrṡṭi: abhyākhyānadrṡṭi: akathyadrṡṭi: mahādrṡṭi: abhimānadrṡṭiśca ||
yaduktaṃ vaipulye ni:svabhāvā: sarvadharmā iti | tatra ko’bhisandhi: |
[##T. 114ā#] svayamabhāvatāmupādāya svenātmanā’bhāvatāmupādāya sve
bhāve’navasthitātma{5. bho^ ātma^ nāsti | mūlaṃ na 
spaṡṭam | patito’yamaṃśo nīcai: pradatta: | tatra `tā’ na drśyate |} (tā)mupādāya bālagrāha(ii)vaccālakṡaṇatāmupādāya || api khalu 
parikalpite svabhāve lakṡaṇani:svabhāvatāmupādāya paratantre utpattini:svabhāvatā-
mupādāya pariniṡpanne{6. cī^ satye ityadhikam |} paramārthani:svabhāvatāmupādāya || {7. cī^ api yaduktaṃ sarve dharmā ityadhikam |}anutpannā aniruddhā 
ādiśāntā(:) prakrtiparinirvrtā{8. mū^ ^parinirvrteti pāṭha: |} iti ko’bhisandhi: | yathā ni:svabhāvā-
stathā anu(iii)tpannā: | yathā anutpannāstathā aniruddhā: | yathā anutpannā-
ścāniruddhāśca tathā ādiśāntā: | yathā ādiśāntā{9. bho^ yathā ādiśāntā: iti patitam |} stathā prakrti-
parinirvrtā: ||
api khalu catvāro’bhiprāyā: | yairvaipulye tathāgatānāmabhiprāyo’nugantavya: |
{10. cī^ katame catvāra: ityadhikam |}samatā’bhiprāya: kālāntarābhiprāya: arthāntarābhiprāya: pudgalāśayābhiprā(iv) yaśca || 
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catvāro’bhisandhayo yairvaipulye tathāgatānāmabhisandhiranugantavya: {1. cī^ katame catvāra: ityadhikam |} | avatāra-
ṇā’bhisaṃdhi: lakṡaṇābhisandhi: pratipakṡābhisandhi: pariṇāmanābhisandhiśca ||
vaipulye dharmasamādhikuśalo bodhisattva: kathaṃ pratyavagantavya: | pañcabhi: 
kāraṇai: | pratikṡaṇaṃ sarvadauṡṭhulyāśrayaṃ drāvayati | nānā(v)tvasaṃjñāvigatāṃ ca dharmārāma- 
ratiṃ pratilabhate | aparicchinnākāraṃ vā’pramāṇaṃ{2. cī^ apramāṇaṃ vā aparicchinnākāram iti krama: |} dharmāvabhāsaṃ{3. cī^ dharmāvabhāsaṃ nāsti |} saṃjānāti |
viśuddhabhāgīyāni cāsyāvikalpitāni nimittāni samudācaranti | {4. cī^ buddha^ ityadhikam |}dharmakāya-
paripūri[##T. 114b##]pariniṡpattaye cottarāduttarataraṃ hetumayaparigrahaṃ karoti ||
{5. cī^ bho^ saṃdrbho’yaṃ nāsti | 
bhāṡye pāṭhastvevam-tadetat pañcavidhāyā bhāvanāyā: phalaṃ pañcavidhaṃ nirvarttata iti sandarśitam | pañcavidhā 
bhāvanā katamā | praśrabdhinimitabhāvanā saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā parinirvrtti-
nimitabhāvanā ca (109 ka upari) | kevalamayameva saṃdarbho na cīne nāpi bhoṭe’sti kintu mūle 
sapāṭhabhedaṃ bhāṡye cāsti |}tatra pañcavidhāyāṃ bhāvanāyāṃ phalaṃ pañcavidhaṃ ni(vi)rvarttitamiti darśayati |
pañcavidhā bhāvanā saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā uttaptabhāvanā
parivrttinibhā(?)bhāvanā yathākramam{5. cī^ bho^ saṃdrbho’yaṃ nāsti |
bhāṡye pāṭhastvevam-tadetat pañcavidhāyā bhāvanāyā: phalaṃ pañcavidhaṃ nirvarttata iti sandarśitam | pañcavidhā
bhāvanā katamā | praśrabdhinimitabhāvanā saṃbhinnabhāvanā animittabhāvanā anābhogabhāvanā parinirvrtti-
nimitabhāvanā ca (109 ka upari) | kevalamayameva saṃdarbho na cīne nāpi bhoṭe’sti kintu mūle 
sapāṭhabhedaṃ bhāṡye cāsti |} ||
{6. cī^ śrāvakapiṭakadharmā bodhisatvapiṭakadharmāśca tathāgatadharmakāyebhya: 
pravarttante ityadhikam |}kena kāraṇena vaipulyadharmo{7. cī^ vaipulyānantapuṇyaprasavabodhisattvapiṭakadharma: |} dhūpamālyādibhi: pūjyo na tathā śrāvakadharma:{8. cī śrāvakapiṭakadharma: |}
sarvasattvahitasukhādhiṡṭhānatāmupādāya{9. cī^ mahārthatayā niruttarāprameyapuṇyaprasavāyatanatāmupādāya | vākyamidaṃ bhāṡyato-
grhītaṃ pratīyate | pārthakyaṃ tu tatra `nirantara’ iti |} || 
abhidharmasamuccaye dharmavini(vii){10. khaṇḍito’yamaṃśa: prathamaparicchedā-
nurūpaṃ pūrita: | bho^ abhidharma^ nāma, samuccaya iti ca nāsti | cī^ nāstyayamaśa: | tatra śailītvanyathā |}ścayo nāma trtīya: samuccaya:{10. khaṇḍito’yamaṃśa: prathamaparicchedā-
nurūpaṃ pūrita: | bho^ abhidharma^ nāma, samuccaya iti ca nāsti | cī^ nāstyayamaśa: | tatra śailītvanyathā |} || 
[##Ch. 24ā#] (mahāyānābhidharmasamuccayaśāstre viniścaye prāptiparicchede
trtīye prathamo bhāga:{1. bho^ etannāsti |}|) 
prāptiviniścaya: katama: | {2. bho^ etannāsti |}saṃkṡepato dvividha: {2. bho^ etannāsti |} | pudgalavyavasthānata: 
abhisamaya{3. bhā^ adhigama ityasti | sat u prāmādika: pratīyate |} vyavasthānataśca draṡṭavya: ||
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pudgalavyavasthānaṃ katamat | samāsata: saptavidham{4. bho^ etannāsti |} | roga{5. bho^ roga^ nāsti | cīnānuvāde’pi anapekṡitaṃ pratīyate |} caritaprabhedata:
niryāṇaprabhedata: ādhāraprabhedata: prayogaprabhedata: phalaprabhedata: dhātuprabhedata: caryā-
prabhedataśca ||
rogacaritaprabheda: katama: | saptavidha:{6. bho^ nāsti |} | rāgacarita: dveṡacarita: mohacarita: 
mānacarita: vitarkacarita: samabhāgacarita: mandarajaska{7. bho^ tanutarakleśa iti pratīyate | etastu bhāṡye vyākhyārūpena pradattam |} caritaśca pudgalaprabheda:{8. bho^ atrottaratra ca kevalaṃ pudgala: | prabhedo nāsti |} ||
niryāṇaprabheda: katama: | trividha:{9. bho. nāsti |} | śrāvakayānika: pratyekabuddhayānika: mahā-
yānikaśca pudgalaprabheda: || ādhāraprabheda: katama: | trividha:{10. bho^ nāsti |} | asaṃbhrtasaṃbhāra:
saṃbhrtāsaṃbhrtasaṃbhāra: saṃbhrtasaṃbhāraśca pudgalaprabheda: || prayogaprabheda: katama: | śraddhānu- 
sārī dharmānusārī ca pudgalaprabheda: || phalaprabheda: katama: | saptaviṃśatividha:{11. bho^ nāsti |} |
śraddhādhimukta: drṡṭiprāpta: kāyasākṡī prajñāvimukta: ubhayatobhāgavimukta: [##T. 115ā#]
srotāpattiphalapratipannaka: srotaāpanna: sakrdāgāmiphalapratipannaka: sakrdāgāmī 
anāgāmiphalapratipannaka: anāgāmī arhattvaphalapratipannaka: arhan saptakrdbhavaparama: 
kulaṃkula: ekavīcika: antarāparinirvāyī upapadyaparinirvāyī anabhisaṃskārapari- 
nirvāyī sābhisaṃskāraparinirvāyī ūrddhvaṃsrotā: parihāṇadharmā arhan{12. bho^ arhan iti nāvarttyate |} cetanādharmā
arhan anurakṡaṇādharmā arhan sthitākampya: arhan prativedhadharmā arhan akopyadharmā 
arhan ca pudgalaprabheda: || dhātuprabheda: katama: | kāmāvacara: prthagjana: śaikṡo’śaikṡaśca |
evaṃ trividha: kāmāvacaro rūpāvacara ārūpyāvacara: | kāmāvacaro rūpāvacaraśca
bodhisattva: kāmāvacara: pratyekabuddha: acintyaśca tathāgata: pudgalaprabheda: ||
caryāprabheda: katama: | saṃkṡepata: pañcavidha:{13. bho^ etannāsti |} | adhimukticārī bodhisattva: 
adhyāśayacārī bodhisattva: nimittacārī bodhisattva: animittacārī bodhisattva:
anabhisaṃskāracārī bodhisattvaśca pudgalaprabheda: ||
rāgacarita: pudgala: katama: | tīvrā[##T. 115b##]yatarāga: | {1. bhā^ bho^ evaṃ yāvadvitarkacaritastīvrāyatavitarka: |}evaṃ dveṡa-
carito mohacarito mānacarito vitarkacaritaśca pudgala: tīvrāyataviśiṡṭa:{1. bhā^ bho^ evaṃ yāvadvitarkacaritastīvrāyatavitarka: |} || samabhāga-
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carita: pudgala: katama: | prakrtisthakleśa: || mandarajaskacarita: pudgala: katama: |
prakrtisthatanutarakleśa: ||
śrāvakayānika: pudgala: katama: | ya: samāpanno vā asamāpanno vā śrāvaka-
dharmatāvihārī{2. bho^ vihārī nāsti |} prakrtyā mrdvindriya: svavimuktaye{3. cī^ atra kāmārthaka: śabdo varttate | sa tu caturthīvibhakteścihnamiti pratīyate |} praṇihita: vairāgyabhāvanayā 
vimuktāśaya: śrāvakapiṭakamavalambya vīryabhāvanayā{4. bho^ nāsti |} dharmānudharmacārī du:khasyānta-
manuprāpnoti || pratyekabuddhayānika: pudgala: katama: | ya: samāpanno vā asamāpanno
vā pratyekabuddhadharmatāvihārī{2. bho^ vihārī nāsti |} prakrtyā madhyendriya: svavimuktaye{3. cī^ atra kāmārthaka: śabdo varttate | sat u caturthīvibhakteścihnamiti pratīyate |} praṇihita: vairāgya-
bhāvanayā vimuktāśaya: kevalabhāvanayā cādhigatabodhyāśaya: śrāvakapiṭakamavalambya 
vīryabhāvanayā{4. bho^ nāsti |} dharmānudharmacārī anutpāditapūrvanirvedhabhāgīya: utpāditapūrvanirvedha-
bhāgīya: aprāptapūrvaphala: abuddhalaukika:{5. bho^ avuddhabhave |} adhyātma{6. bho^ ātmanā |} cetanayā ārya{7. bho^ ārya^ nāsti |} mārgasaṃmukhībhūta:
khaḍgaviṡāṇakalpa: ekavihārī pratyekajina: varggacārī{8. bhā^ bahucārī | bho^ śuddhacārī |} du:khasyāntamanuprāpnoti ||
mahāyānika: pudgala: katama: | ya: samāpanno vā asamāpanno vā bodhisattvadharmatā- 
vihārī{2. bho^ vihārī nāsti |} prakrtyā tīkṡṇendriya: [##T. 116ā#] sarvasattvavimokṡāya{3. cī^ atra kāmārthaka: śabdo varttate | sa tu caturthīvibhakteścihnamiti pratīyate |} praṇihita: 
apratiṡṭhitanirvāṇāśaya: bodhisattvapiṭakamavalambya vīryabhāvanayā{4. bho^ nāsti |} dharmānudharmacārī
sattvān paripācayati śuddhāṃ buddhabhūmiṃ bhāvayati vyākaraṇaṃ ca pratilabhate samyak-
saṃbodhiṃ ca sākṡātkaroti{9. bho^ abhisaṃbudhyate iti pratīyate |} ||
asaṃbhrtasaṃbhāra: pudgala: katama: | satyādhipateyaṃ dharmamālambya mrdumātra-
samutthita:{10. bho^ samutthita: nāsti | pudgala: ityadhikam |} śuddhaśraddhādhimukta: mrdumātramokṡabhāgīyasamanvāgata:{11. bho^ ^samanvāgata: nāsti | bahubrīhisabhāse tu na prayojanam |} aniyatajanma-
kālika: || saṃbhrtāsaṃbhrtasaṃbhāra: [##Ch. 24b##] pudgala: katama: | satyādhipateyaṃ 
dharmamālambya madhyamātrasamutthita: {10. bho^ samutthita: nāsti | pudgala: ityadhikam |} śuddhaśraddhādhimukta: madhyamātramokṡabhāgīyasamanvā-
gato{11. bho^ ^samanvāgata: nāsti | bahubrīhisabhāse tu na prayojanam |} niyatajanmakālika: || saṃbhrtasaṃbhāra: pudgala: katama: | satyādhipateyaṃ
dharmamālambya adhimātrasamutthita:{1. bho^ samutthita: nāsti | pudgala ityadhikam |} śuddhaśraddhādhimukta: adhimātramokṡabhāgīyasamanvā-
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gata:{2. bho^ samanvāgata: nāsti | bahuvrīhisamāse tu na prayojanam |} {3. bho^ tattva^ bhā^ prakrti^ iti pratīyate |}tajjanmakālika: || puna: asaṃbhrtasaṃbhāra: satyādhipateyaṃ dharmamālambya
satyeṡu mrdumātrasatya{4. bho^ satya^ nāsti |} dharmanidhyānakṡāntisamanvāgato mrdumātra nirvedhabhāgīyasamanvā-
gata: {2. bho^ samanvāgata: nāsti | bahuvrīhisamāse tu na prayojanam |} aniyatajanmakālika: || saṃbhrtāsaṃbhrtasaṃbhāra: satyādhipateyaṃ dharmamālambya
satyeṡu madhyamātrasatya{4. bho^ satya^ nāsti |} dharmanidhyānakṡāntisamanvāgata: madhyamātranirvedhabhāgīya-
samanvāgato{2. bho^ samanvāgata: nāsti | bahuvrīhisamāse tu na prayojanam |} niyatajanmakālika: ||[##T. 116b##] saṃbhrtasaṃbhāra: satyādhipateyaṃ 
dharmamālambya satyeṡu adhimātrasatya{4. bho^ satya^ nāsti |} dharmanidhyānakṡāntisamanvāgata: adhimātra-
nirvedhabhāgīyasamanvāgata: {3. bho^ tattva^ bhā^ prakrti^ iti pratīyate |}tajjanmakālika: || {5. bho^ tatra...^bhāgīyo nāsti |}tatra trimātranirvedhabhāgīyo{5. bho^ tatra...^bhāgīyo nāsti |}
laukikāgradharmaṃ sthāpayitvā laukikāgradharmaprakrtyaiva kṡaṇika: aprābandhika:{6. bho^ aprābandhika: nāsti | bhāṡyato grhītaṃ pratīyate |} ||
tajjanmakālika: {7. bho^ abhisamaya...apūrvāvastha: ityasya sthāne kevalaṃ kevalārthaka: apūrva: |}abhisamayaṃ samāpadyamāno’pūrvāvastha: {7. bho^ abhisamaya...apūrvāvastha: ityasya sthāne kevalaṃ kevalārthaka: apūrva: |} mrdumadhyādhimātramokṡabhāgī-
yebhyo [##Ph. 2 A 8. Ms. 38ā#] [nirvedha]bhāgīyebhyaśca parihīyate | tacca
samudācāraparihāṇito no tu vāsanāparihāṇita:{8. cī^ nirvāṇādhikārikasya kuśalamūlasyotpāditapūrvasyāpunarutpādyatvāt ityadhikam | 
tacca bhāṡye varttate |} ||
śraddhānusārī pudgala: katama: | saṃbhrtasaṃbhāro mrdvindriya: paropadeśamanusmrtya 
ya: satyābhisamayāya prayujyate || dharmānusārī{9. cī^ atrottaratra ca sarvatra praśne pudgala iti yojitam |} katama: | saṃbhrtasaṃbhārastīkṡṇendriya: 
svayameva satyādhipateyaṃ dharmamanusmrtya ya:(i) [satyābhi]samayāya prayujyate ||
śraddhādhimukta: katama: | phalakāle{10. cī^ phalaprāptikāle |} śraddhānusārī ya: pudgala: || drṡṭiprāpta: 
katama: | phalakāle{10. cī^ phalaprāptikāle |} dharmānusārī ya: pudgala: || kāyasākṡī katama: | śaikṡa:
aṡṭavimokṡadhyāyī ya: pudgala: || prajñāvimukta: katama: | kṡīṇāsravo notvaṡṭa-
vimokṡadhyāyī ya: pudgala: || ubhayatobhāgavimu(ii)[kta: kata]ma: | kṡīṇāsravo’ṡṭa{11. mū^ ^sravo aṡṭa^ iti pāṭha: |}
vimokṡadhyāyī ya: pudgala: || srotāpattiphalapratipannaka: katama: | nirvedhabhāgīyeṡu
pañcadaśasu{12. mū^ pañcadaśeṡu |} darśanamārgacittakṡaṇeṡu{13. cī^ bho^ sthita ityadhikam |} ya: pudgala: || srota āpanna: [##T. 117ā#]
katama: | ṡoḍaśe darśanamārgacittakṡaṇe{13. cī^ bho^ sthita ityadhikam |} ya: pudgala: ||
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darśanamārga(:) samyakatvaniyāmāvakrānti: | dharmābhi(iii) [samaye]pi sa: |
kāmeṡvavītarāga: pudgala: samyaktvaniyāmamavakrāman{1. mū^ avakrāmat |} srotaāpanno bhavati || {2. cī^ kāmebhya: ityadhikam |}yadbhūyo
vītarāga: samyaktvaniyāmamavakrāman sakrdāgāmī bhavati || kāmebhyo vītarāga: 
samyaktvaniyāmamavakrāmannanāgāmī bhavati || yadā darśana{3. cī^ darśanamārga^ |} prahātavyānāṃ {4. cī^ sarveṡāṃ ityadhikam |}kleśānāṃ 
prahāṇāt(iv) [srota ā]panno bhavati || kena kāraṇena trayāṇāṃ saṃyojanānāṃ
prahāṇāt srotaāpanno bhavati | pradhānasaṃgraha(ta)o {5. mū^ saṃgraho iti pāṭha: | cī^ bho^ saṃgrahata: |} 
 bhavati | prādhānyaṃ kimupādāya |
{6. cī^ muktai ityadhikam |}anuccalanakāraṇatāmupādāya | uccalitasya mithyāniryāṇakāraṇatāmupādāya{7. bho^ upādāya pratyekaṃ nāvarttyate | ādāvante ca pradīyate |} |
samyaganiryāṇa(kāraṇa{8. cī^ bho^ kāraṇa ityasti apekṡitaṃ ca | mūle patitaṃ pratīyate |})tāṃ copādāya || api khalu{9. cī^ trīṇi saṃyojanāni ityadhikam |} jñeyavipra(v)[tipatti]-
kāraṇatāmupādāya drṡṭivipratipattikāraṇatāmupādāya pratipakṡavipratipattikāraṇatāṃ 
copādāya || sakrdāgāmiphalapratipannaka: katama: | bhāvanāmārge kāmāvacarāṇāṃ 
pañcaprakārāṇāṃ kleśānāṃ prahāṇamārge{10. cī^ bho^ atrottaratra ca saptamyantād ya: pudgala: ityasmātpūrvaṃ sthita: ityadhikam |} ya: pudgala: || sakrdāgāmī{11. bho^ cī^ pudgala: |} katama: |
bhāvanāmārge kāmāvacarasya ṡaṡṭhasya kleśaprakā(vi) [##Ph. 2 B 8 MS. 38b##][rasya pra]
hāṇamārge ya: pudgala: || anāgāmiphalapratipannaka: katama: | bhāvanāmārge kāmāva-
carāṇāṃ saptamāṡṭamānāṃ kleśaprakārāṇāṃ prahāṇamārge{11. bho^ cī^ pudgala: |} ya: pudgala: || [##T. 117b##]
anāgāmī pudgala: katama: | bhāvanāmārge kāmāvacarasya navamasya kleśaprakārasya
prahāṇamārge ya: pudgala: || yadā{12. cī^ sarveṡāṃ darśanamārgaprahātavyānāṃ kleśānāṃ kāmāvacarāṇāṃ bhāvanā-
mārgaprahātavyānāṃ vā iti |} sarveṡāṃ kāmāvacarā(i)[ṇāṃ bhāva]nāprahātavyānāṃ{12. cī^ sarveṡāṃ darśanamārgaprahātavyānāṃ kleśānāṃ kāmāvacarāṇāṃ bhāvanā- 
mārgaprahātavyānāṃ vā iti |}
prahāṇādanāgāmī bhavati || kena kāraṇena pañcānāmavarabhāgīyānāṃ saṃyojanānāṃ 
prahāṇādanāgāmītyucyate | pradhānasaṃgrahamupādāya || prādhānyaṃ kimupādāya |
gatyavara{13. cī^ ^pradhāna^ ityadhikam |} kāraṇatāṃ dhātvavarakāraṇatāṃ copādāya || arhattvaphalapratipannaka: katama: |
yāvadbhāvāgrikāṇāmaṡṭaprakārāṇāṃ(ii) [kleśānāṃ]{14. cī^ aṡṭamasya kleśaprakārasya |} prahāṇamārge ya: pudgala: || arhan{15. mū^ arhatvaṃ | cī^ arhattvaprāpta: iti pratīyate ||} 
@090
katama: | bhāvāgrikasya navamasya kleśaprakārasya prahāṇamārge ya: pudgala: || yadā
traidhātukānāṃ kāmāvacarāṇāṃ sarvvakleśānāṃ prahāṇādarhan{1. mū^ arhad |} bhavati || kena kāraṇeno-
[##Ch. 25ā#] rddhvabhāgīyānāṃ{2. bho^ pañcānāṃ | cī^ pañcānāṃ saṃyojanānāṃ | ityadhikam |} prahāṇādarhannityucyate | pradhānasaṃgrahamupādāya |
pradhāna{3. cī^ prādhānyaṃ |} saṃgraha: ki(iii) [mupādāya] | vimokṡopādāna{4. bho^ ūrdhvopādāna^ | cī. ūrdhvabhāgopādāna^ |}  kāraṇatāmupādāya | ūrddhvā{5. cī^ ūrdhvabhāgā^ |}-
parityāgakāraṇatāṃ copādāya || saptakrdbhavaparama:{6. cī^ praśne sarvatra pudgalo’sti |} katama: | srotaāpanna eva pudgala:
saptakrtvo’pi miśromiśra{7. miśrāmiśraṃ [?] |} devamanuṡyeṡu bhavāt saṃsrtya yo du:khasyāntamanuprāpnoti ||
kulaṃkula: katama: | {8. cī^ srotaāpanna eva pudgala: ityadhikam |}deveṡu vā kulātkulaṃ gatvā(iv) [manuṡye]ṡu vā yo du:khasyānta-
manuprāpnoti || ekavīcika: katama: | sakrdāgāmī{9. cī^ pudgala ityadhikam |} deveṡveva{10. cī^ bhavāt saṃsrtya ityadhikam |} yo du:khasyānta-
manuprāpnoti || antarāparinirvāyī katama: | {11. cī^ sakrt ityadhikam |}upapattisaṃyojane prahīṇe abhi- 
nivrttisaṃyojane aprahīṇe [##T. 118ā#] antarābhavamabhinirvarttayanneva yo {12. cī^ atrottaratra ca āryamārgaṃ |}mārgaṃ 
saṃmukhīkrtya du:khasyāntamanuprāpnoti *abhinivrtto vā antarābhave upapattibhavagama- 
nāya{13. cī^ abhinirvarttayan ityadhikam |} cetayannevayo mārgaṃ saṃmukhīkrtya du:khasyāntamanuprāpnoti | abhisaṃcetayitvā 
vā upapattibhavamabhisaṃprasthita:(v) [bhavānu]papatticchandaṃ{14. cī^ bho^ cchandaṃ nāsti |} yo mārgaṃ saṃmukhīkrtya
du:khasyāntamanuprāpnoti || upapadyaparinirvāyī katama: | ubhayasaṃyojane aprahīṇe
rūpadhātāvupapannamātra eva yo mārgaṃ saṃmukhīkrtya du:khasyāntamanuprāpnoti || anabhi-
saṃskāraparinirvāyī katama: | upapanna: anabhisaṃ(vi) skāreṇa{15. bho^ trtīyāntaṃ pratīyate, cī^ saptamyantam |} yo mārgaṃ saṃmukhīkrtya
du:khasyāntamanuprāpnoti || abhisaṃskāraparinirvāyī katama: | upapanno’bhi-
saṃskāreṇa{15. bho^ trtīyāntaṃ pratīyate, cī^ saptamyantam |} yo mārgaṃ saṃmukhīkrtya du:khasyāntamanuprāpnoti || ūrddhvaṃsrotā: katama: |
upapanno rūpāvacarāṇāṃ bhūmau bhūmau yāvadakaniṡṭhagān praviśya tatrānāsrava{16. bho^ anāsravaṃ nāsti |}mārgaṃ 
saṃmukhīkrtya du:khasyāntamanuprāpnoti | puna kaścid{17. bhoṭato grhīto’yaṃ śabda: |} yāvad bhavāgragān mārgaṃ 
saṃmukhīkrtya du:khasyāntamanuprāpnoti | api ca vyavakīrṇabhāvitasya caturthasya 
dhyānasya pañcaprakārā: prabhedā:{18. bho^ pañcaprakārā: prabhedā nāsti |} | mrduparibhāvitaṃ madhyaparibhāvitamadhimātrapari-
@091
bhāvitamadhimātrādhimātraparibhāvitamadhyādhimātrādhimātraparibhāvitaṃ ca | tai: vyava{19. bho^ vyavakīrṇabhāvitasya..pañcasu yāvannāsti |}-
kīrṇabhāvitasya caturthadhyānasya pañcaprabhedai: yathākramaṃ pañcasu{19. bho^ vyavakīrṇabhāvitasya..pañcasu yāvannāsti |} śuddhāvāse-ṡūpapatti: ||
parihāṇadharmā arhan katama: | mrdvindriyaprakrtiko{1. bho^ ^yādhimuktika: |} vikṡipto vā avikṡipto 
vā cetayitvā vā acetayitvā vā drṡṭadharma[##T. 118b##]sukha vihārāt parihāṇa-
meti{2. bho^ atrottaratra ca parihāṇabhāg (ākṡarika ^saubhāgyavān) 
bhavatīti pratīyate |} || cetanādharmā arhan{3. bho^ ata uttaraṃ praśne arhan nāsti |} katama: | mrdvindriyaprakrtiko vikṡipto vā avikṡipto 
vā acetayitvā drṡṭadharmasukhavihārāt parihāṇameti cetayitvā na parihāṇameti ||
anurakṡaṇādharmā arhan katama: | mrdvindriyaprakrtiko vikṡipto drṡṭadharmasukhavihārāt 
parihāṇameti avikṡipto na parihāṇameti || sthitākampya: arhan katama: | mrdvindriya-
prakrtiko vikṡipto vā avikṡipto vā drṡṭadharmasukhavihārāt na parihāṇameti nāpi 
indriyāṇyuttāpayati{4. bho^ pūrvavat uttāpanabhāg bhavati |} || prativedhanādharmā arhan katama: | mrdvindriyaprakrtiko 
vikṡipto vā avikṡipto vā drṡṭadharmasukhavihārāt na parihāṇameti kevala{5. bho^ kevalaṃ nāsti |} mindriyā-
ṇyuttāpayati || akopyadharmā arhan katama: | tīkṡṇendriyaprakrtiko vikṡipto vā 
avikṡipto vā na drṡṭadharmasukhavihārāt parihāṇameti ||
kāmāvacara: prthagjana:{6. cī^ praśne sarvatra pudgala: pudgala ityāvarttyate | mūle
praśne’bhāvānnātra pradatta: |} katama: | kāmadhātāvupapanno bhavati āryadharmaṃ
prāpta:{7. bhoṭe’pi praśne pudgalo nāsti | kintūttarapakṡe sarvatra drśyate | ato’traiva pradeya: |} pudgala: ca || kāmāvacara: śaikṡa: katama: | kāmādhātāvupapanno bhavati ārya-
dharmaṃ ca prāpta: pudgala: | saṃyojanaṃ cāvaśiṡyate || kāmāvacaro’śaikṡa: katama: |
kāmadhātā[##T. 119ā#]vupapanno bhavati āryadharmaṃ ca prāpta: pudgala: | saṃyojanaṃ ca 
nāvaśiṡyate || yathā kāmāvacarāstraya:{8. bho^ pudgalā ityadhikam |} tathā rūpāvacarā ārūpyavacarā api{9. bho^ traya: pudgalā: |} || 
kāmāvacaro rūpāvacaro bodhisattva: katama: | ārūpyadhātu{10. cī^ upapanna iti drśyate | pāṭho’yaṃ bhāṡyato grhīta: |}vyavakarṡitena dhyānena 
saṃprayukto dhyānasukhairviharatīti kāmadhātāvapyupapanno rūpadhātāvapyupapanna: pudgala: ||
kāmāvacara: pratyekabuddha: katama: | abuddhabhave kāmadhātau svata:{11. bho^ nāsti |} pratyekabuddha{12. bho^ buddha^ nāsti |}bodhi-
@092
mabhisaṃbuddha:{13. cī^ sākṡātkriyārthaka: śabda: |} || acintya: tathāgata: katama: | kāmadhātau tuṡitabhavanavāsamārabhya
yāvat mahāparinirvāṇaṃ darśayati{14. bho^ nāsti |} sarvāṃ bodhisattvacaryāṃ buddhacaryāṃ mahācaryāṃ{15. bho^ nāsti |} 
darśayatīti pudgala: | 
adhimukticārī bodhisattva: pudgala:{1. bho^ bodhisattva: pudgala: nāsti |} katama: | adhimukticaryābhūmau sthito{2. bho^ nāsti |}
mrdumadhyādhimātrabodhisattvakṡāntisamanvāgata: pudgala:{3. cī^ nāsti | bho^ asti |} || adhyāśayacārī bodhisattva: 
pudgala: {1. bho^ bodhisattva: pudgala: nāsti |} katama: | daśasu bhūmiṡu sthito yo bodhisattva:{4. bho^ pudgala: | tatra pāṭhastvevaṃ pratīyate-daśasu bodhisattvabhūmiṡu sthito ya: pudgala: |} || sanimittacārī 
bodhisattva: pudgala:{1. bho^ bodhisattva: pudgala: nāsti |}katama: | pramuditāvimalāprabhākaryarciṡmatīsudurjayā’bhimukhī-
bhūmiṡu sthito yo bodhisattva:{5. bho^ pūrvavat pramuditā abhimukhīṡu bodhisattvabhūmiṡu sthito ya: pudgala: | evamuttaratra yathāyogyaṃ yojyam |} || animittacārī bodhisattva:{6. bho^ nāsti |} pudgala: katama: |
dūraṃgamabhūmau sthito yo bodhisattva:{7. bho^ yathā |} ||anabhisaṃskāracārī [##Ch. 25b##]
bodhisattva: pudgala: katama:{8. bho^ yathā 1 |} | acalā sādhumatīdharmameghāsu bhūmiṡu sthito yo 
[##T. 119b##] bodhisattva:{7. bho^ yathā |} ||
puna: khalu srotaāpanna: pudgalo yadukta: sa dvividha: | kramanairyāṇika: 
sakrnnairyāṇikaśca | kramanairyāṇiko yathā pūrvamukta: || sakrnnairyāṇika: satyābhi-
samayamabhisaṃpraviṡṭa: aprāpta{9. cī^ ##cbu bsio weī# | bho^ me-lcogas-pa-med-pa |} samāpattimāśritya adhigatena{10. bho^ nāsti |} lokottaramārgeṇa sakrt
traidhātukāvacarān sarva{11. bhā^ bho^ sarvaṃ nāsti |}kleśān prajahāti prakāraśa: prajahāti{12. bho^ prakāraśa: prajahāti nāsti | bhā^ asti |} | dvayo: phalayo:
srotāpattiphalārhattvaphalayo: prajñāpyate | sa ca pudgalo bhūyo drṡṭe dharme maraṇakāle
ājñāmārāgayati | yadi nārāgayati praṇidhānavaśena | tarhi praṇidhānavaśena 
kāmadhātāvevopapanna: abuddhabhave pratyekajinobhavati{13. cī^ ākṡarika^ pratyekajinaphalaṃ saṃpādayati |} ||
(atha viniścaye prāptiparicchede trtīye dvitīyo bhāga:){14. bho^ nāsti |} 
abhisamayavyavasthānaṃ katamat | samāsato daśavidham | dharmābhisamaya: 
@093
arthābhisamaya: tattvābhisamaya: prṡṭhābhisamaya: ratnābhisamaya: asamudācārābhisamaya: 
niṡṭhābhisamaya: śrāvakābhisamaya: pratyekabuddhābhisamaya: bodhisattvābhisamayaśca ||
dharmābhisamaya: katama: | satyādhipateyeṡu dharmeṡu adhimātrasya adhimukti-
prasādasya pratilambha: yathāsaṃpratyayaṃ caryā ca ||
arthābhisamaya: katama: satyādhipateyeṡu dharmeṡu adhimātrāyā: satyeṡu 
dhamanidhyānakṡānte: pratilambha: | sā kṡānti: nirvedhabhāgīyāvasthāṃ gatā{1. bho^ etattu prthagvākyatvena na pradattam | pūrvavākyasyādau ca `nirvedhabhāgīyāvasthāyāṃ’ ityasti |} | sā{2. bho^ sā kṡānti: |}
punastrividhena yoniśo [##T. 120ā#] manaskāreṇa prabhāvitā | sa trividhastu 
adhimātramrdu: adhimātramadhyo’dhimātrādhimātraśca{3. bho^ etad vākyamapi trtīyāvibhaktivipariṇāmena sā puna: kṡānti:  
yoniśo manaskāreṇa `adhimātramrdunā adhimātramadhyena adhimātrādhimātreṇa viśeṡitā’ bhavati ityevaṃ
pūrvavākye’ntarbhāvitam |} |
tattvābhisamaya: katama: | ṡoḍaśe darśanamārgacittakṡaṇe ya āryabhārgaṃ 
pratilabhate | darśanamārge{4. bhā^ tatra puna: |} puna: satye vyavasthāpanādyabhisamayāntikāni 
saṃmukhīkaroti | bhāvanāmārge tatsaṃvrtijñānāni pratilabhate na tu saṃmukhīkaroti |
bhāvanāmārge tatsaṃvrtijñānabalena{5. bho^ tatsaṃvrtijñāna balena nāsti |} saṃmukhīkaroti || 
prṡṭhābhisamaya: katama: | sarvo bhāvanāmārga: ||
ratnābhisamaya: katama: | buddhe’vetya prasāda: dharme’tya prasāda:{6. bho^ avetya prasāda: nāsti |} saṃghe’vetya
prasāda: ||
asamudācārābhisamaya: katama: | akāraṇasaṃvaralābhāt śikṡāgatasya{7. cī^ bho^ |}-
yadātmano narakakṡayaṃ{8. bhāṡye yasyā kāraṇasyāryakāntaśīlasaṃgrhītasya 
lābhāttadvipakṡanarakādyamudācāraṃ pratyevanniścaya: pravarttate kṡīṇātmanaraka ityevamādi | atra kṡīṇātmanaraka
ityasya pratīkatve idaṃ vākyaṃ tathā vipariṇāmayitavyam | kintvatra niścayārthaka śabdo na drśyate |} tiryagyonikṡaya: pretayonikṡaya: avāṅpatanadurgatikṡaya: iti |
na punarupādāya tad durgatikarma durgativipāko’bhinirvarttate || 
niṡṭhābhisamaya: katama: | yathā mārgasatye niṡṭhāmārga ukta: || 
śrāvakābhisamaya: katama: | pūrvokta: saptavidho’bhisamaya:{9. bhā^ ta ete saptābhisamayā: |}
{10. bho^ etannāsti | bhāṡyato grhītam |}śrāvakāṇāṃ 
parato ghoṡamāgamya pratilambhata: śrāvakābhisamaya ityucyate{10. bho^ etannāsti | bhāṡyato grhītam |} ||
@094
pratyekabuddhābhisamaya: katama: | pūrvoktā: saptābhisamayā:{9. bhā^ ta ete saptābhisamayā: |} | {10. bho^ etannāsti | bhāṡyato grhītam |}parato
ghoṡamanāgamya pratilambhata: pratyekabuddhābhisamaya ityucyate{10. bho^ etannāsti | bhāṡyato grhītam |} ||
bodhisattvābhisamaya: katama: | pūrvokteṡu saptābhisamayeṡu{11. bho^ teṡu | } [##Ch. 26ā#]
yā samudāgamakṡānti: no tu sākṡātkriyā | kevalaṃ bodhisattva{12. bodhisattva^ nāsti |}pramuditābhūmau
[##T. 120b##]bodhisattvasya samyaktvaniyāmāvakrānti: | sā bodhisattvābhisamayo
veditavya: ||
śrāvakābhisamayāt bodhisattvābhisamayasya ko viśeṡa: | saṃkṡepata ekādaśa{1. bho^ etannāsti |} |
ālambanaviśeṡa: upastambhaviśeṡa: prativedhaviśeṡa: abhyupagamaviśeṡa: niryāṇaviśeṡa: 
parigrahaviśeṡa: vyavasthānaviśeṡa: pratiṡṭhāparivāraviśeṡa: abhijanmaviśeṡa: janmaviśeṡa:
phalaviśeṡaśca | phalaviśeṡa: punardaśavidha: | āśrayaparivrttiviśeṡata: guṇasamrddhi-
viśeṡata: pañcākāraviśeṡata: trikāyaviśeṡata: nirvāṇaviśeṡata: miśropamiśrajñānaśakti-
lābhaviśeṡata: āvaraṇaviśuddhiviśeṡata: miśropamiśrakarmakriyāviśeṡata: abhisaṃbodhi- 
nirvāṇasandarśanopāyaviśeṡata: pañcākāraparitrāṇaviśeṡataśca veditavya: ||
apramāṇādivaiśeṡikaguṇānāṃ katamairabhisamayai: saṃgraha: | prṡṭhābhisamayaniṡṭhābhi-
samayābhyāṃ saṃgraho veditavya: || teṡāṃ saṃgraha: puna: katama:{2. bho^ etannāsti |} | apramāṇāni vimokṡā:
abhibhvāyatanāni krtsāyatanāni araṇāpraṇidhijñānam pratisaṃvida: abhijñā: 
lakṡaṇānuvyañjanāni pariśuddhaya: balāni vaiśāradyāni smrtyupasthānāni arakṡāṇi 
[##T. 121ā#] asaṃpramoṡadharmatā vāsanāsamuddhāta: mahākaruṇā āveṇikā buddhadharmā: 
sarvākārajñatā ityevamādayo guṇā{3. bho^ ādayo guṇā: nāsti |} yathā sūtrāntareṡu nirdiṡṭā: || 
{4. bho^ apramāṇāni...apramāṇāni nāsti | uttaratrāpi utthānikā bhoṭānuvāde atra prakaraṇe na pradīyate | 
viśeṡai: praśna ārabhyate |}apramāṇāni katamāni | catvāri apramāṇāni{4. bho^ apramāṇāni...apramāṇāni nāsti | uttaratrāpi utthānikā bhoṭānuvāde atra prakaraṇe na pradīyate | 
viśeṡai: praśna ārabhyate |} | maitrī katamā | dhyānaṃ 
niśritya sattvā: sukhena saṃprayujyeranniti vihārasamrddhau samādhi: prajñā tatsaṃprayuktāśca
cittacaitasikā dharmā: || karuṇā katamā | dhyānaṃ niśritya{5. bho^ dhyānaṃ niśrityaṃ nāsti | atrottaratra ca prathamavākya evaitat pradīyate nottaravākyeṡu |} sattvā du:khena 
viyujyeranniti vihārasamrddhau samādhi: prajñā{6. bho^ samādhi: prajñā nāsti | vihārasamrddhau iti pūrvavat iti pāṭha: 
pratīyate | evamuttaratrāpi jñeyam |} śeṡaṃ pūrvavat | muditā katamā |
@095
dhyānaṃ niśritya sattvā: sukhena na viyujyeranniti vihārasamrddhau samādhi: prajñā śeṡaṃ
pūrvavat || upekṡā katamā | dhyānaṃ niśritya sattvā hita{7. cī^ mana:sukham |} labheranniti vihārasamrddhau 
samādhi: prajñā śeṡaṃ pūrvavat || 
{1. vimokṡā:-- vimokṡā: nāsti |}vimokṡā: katame | aṡṭau vimokṡā:{1. vimokṡā:-- vimokṡā: nāsti |} | kathaṃ rūpī rūpāṇi paśyatīti |
dhyānaṃ niśritya adhyātmaṃ{2. bho^ adhyātmamiti rūpāṇītyasmāt pūrvam |} draṡṭari rūpasaṃjñāyā avibhāvanād draṡṭari rūpasaṃjñāyā:{3. bho^ draṡṭari rūpasaṃjñāyā: nāvarttyate |}
saṃniveśanād vā drśya{4. bho^ nāsti |} rūpāṇi paśyatīti vihārasamrddho samādhi: prajñā tatsaṃprayuktāśca
cittacaitasikā dharmā: {5. bho^ yāvad na drśyate idaṃ ca caturthyantaṃ caturthayarthakaṃ vā pratīyate nirmāṇāvaraṇād vimuktaye vimuktyarthamiti vā | tacca vākyasyādau |
uttaratrāpi yāvadevameva bodhyam |}yāvad nirmāṇāvaraṇād vimukti: {5. bho^ yāvad na drśyate idaṃ ca caturthyantaṃ caturthyarthakaṃ vā pratīyate nirmāṇāvaraṇād vimuktaye vimuktyarthamiti vā | tacca vākyasyādau |
uttaratrāpi yāvadevameva bodhyam |} || kathamadhyātmamarūpasaṃjñī
bahirddhā rūpāṇi paśyati | dhyānaṃ niśritya{6. bho^ dhyānaṃ niśritya nāsti |} draṡṭari{7. bho^ svātmāni ityadhikam | bhāṡyepi drśyate |} rūpasaṃjñāyā vibhāvanād
arūpasaṃjñāyā: saṃniveśanā[##T. 121b##]dvā drśya{8. bho^ samādhi: prajñā nāsti |} rūpāṇi paśyatīti vihārasamrddhau
samādhi prajñā{8. bho^ samādhi: prajñā nāsti |} śeṡaṃ pūrvavat || kathaṃ śubhaṃ vimokṡaṃ kāyena sākṡātkrtyopasaṃpadya
viharatīti | dhyānaṃ niśritya{6. bho^ dhyānaṃ niśritya nāsti |} adhyātmaṃ śubhāśubheṡu rūpeṡu anyonyāpekṡāsaṃjñāyā 
anyonyānugamasaṃjñāyā anyonyaikarasasaṃjñāyāśca lābhāt tatra labdhe{9. bho^ labdhe nāsti |} vihārasamrddhau
samādhi: prajñā śeṡaṃ pūrvavat yāvat{5. bho^ yāvad na drśyate idaṃ ca caturthyantaṃ caturthyarthakaṃ vā pratīyate nirmāṇāvaraṇād vimuktaye vimuktyarthamiti vā | tacca vākyasyādau |
uttaratrāpi yāvadevameva bodhyam |} śubhāśubhanirmāṇāt saṃkleśotpattyāvaraṇācca
vimukti: || ākāśānantyāyatanavimokṡa: katama: | vimokṡānukūlā{10. bhā^ vimokṡaka |}kāśānantyā-
yatanavimokṡa: tathā vijñānānantyāyatanākiṃcanyāyatananaivasaṃjñānāsaṃjñāyatanavimokṡā
api draṡṭavya: yāvat{5. bho^ yāvad na drśyate idaṃ ca caturthyantaṃ caturthyarthakaṃ vā pratīyate nirmāṇāvaraṇād vimuktaye vimuktyarthamiti vā | tacca vākyasyādau |
uttaratrāpi yāvadevameva bodhyam |} vimokṡa: śānto vimokṡa: asaktyāvaraṇaṃ{11. bho^ saktyāvaraṇāya (?) |} ca || saṃjñāvedayita-
nirodhavimokṡa: katama: | naivasaṃjñānāsaṃjñāyatanavimokṡaṃ niśritya samatikrāntānāṃ{12. bho^ nāsti |}
śiṡṭe śānte vimokṡe mokṡānusadrśo vihāra: vihārasamrddhau ca cittacaitasikānāṃ 
nirodha: {13. bho^ ettata vākyasyādau pūrvavat |}saṃjñāvedayitanirodhāvaraṇādu vimuktyartham{13. bho^ ettata vākyasyādau pūrvavat |} ||
@096
{14. bho^ abhibhvā---bhvāyatanāni nāsti |}abhibhvāyatanāni katamāni | aṡṭāvabhibhvāyatanāni{14. bho^ abhibhvā---bhvāyatanāni nāsti |} | pūrvāṇi{15. bho^ nāsti |} 
catvāri abhibhvāyatanāni dvābhyāṃ vimokṡābhyāṃ vyavasthāpyante{16. bho^ vijñāyante |} | uttarāṇi{17. bho^ nāsti |} catvāri
abhibhvāyatanāni ekena vimokṡeṇa vyavasthāpyante{16. bho^ vijñāyante |} | tatra vimokṡairālambanamadhi-
mucyate abhibhvā[##T. 122ā#]yataneṡu ālambanamabhibhavati | vaśavarttanatā{18. bho^ vaśavarttamānatā^ |}mupā- 
dāya || sattvasaṃkhyātāni asattvasaṃkhyātāni cāśritya rūpāṇi parittādhimātrāṇyu-
cyante | {1. bho^ etannāsti | bhāṡye pratīyate |}śubhāśubhānyāśritya rūpāṇi suvarṇadurvarṇānyucyante{1. bho^ etannāsti | bhāṡye pratīyate |} | mānuṡyaka-
divyānyāśritya rūpāṇi{2. bho^ nāsti |} hīnapraṇītānyucyante || śiṡṭāni yathā vimokṡeṡūktāni{3. bho^ uktāni nāsti |} ||
ālambanābhibhavanatāmupādāya abhibhvāyatanānītyucyante{4. bho^ etad vākyaṃ parasmin saṃdarbhe’ntarbhāvitaṃ natra ca kaścit pāṭhabheda: pratīyate | bhoṭānuvāda-
stvevaṃm-abhibhvāyatanai: ālambanābhibhavanatāmupādāya krtsrāyatanānītyucyante || bhāṡye’pi evamabhibhvā-
yatanairālambanaṃ vaśe varttayitvā krtsnāyatanai: krtsnaṃ spharayati---iti drśyate ||} || 
{5. bho^ krtsnāyatanāni---krtsnāyatanāni nāsti |}krtsnāyatanāni katamāni | daśa krtsnāyatanāni{5. bho^ krtsnāyatanāni---krtsnāyatanāni nāsti |} | krtsnaspharaṇā- 
lambanatāmupādāya krtsnāyatanānītyucyate | krtsnaspharaṇavihārasamrddhau samādhi:
prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: krtsnāyatanānītyucyante || kimupādāya
krtsnāyataneṡu prthivyādivyavasthāpanam | tai: krtsnāyatanai:{6. bho^ nāsti |} āśrayāśritarūpāṇi 
paśyatīti{7. bho^ nāsti |} krtsnaspharaṇatāmupādāya | śiṡṭāni yathāyogaṃ vimokṡavat || tathā ca 
krtsnāyatanai: pariniṡpattirvimokṡāṇām ||
araṇā katamā | dhyānaṃ niśritya kleśotpattyanurakṡāvihārasamrddhau samādhi:
prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: ||
praṇidhijñānaṃ katamat | dhyānaṃ niśritya jñeya{8. bho^ itijñeyaṃ | praṇidhi---(?) iti |} jñānapraṇidhisamrddhau samādhi:
prajñā{9. bho^ samādhi prajñā nāsti |} śeṡaṃ pūrvavat ||
{10. bho^ pratisaṃvida: nāsti |}pratisaṃvida: [##Ch. 26b##] katamā: | catasra: pratisaṃvida: {10. bho^ pratisaṃvida: nāsti |} | dharmaprati-
saṃvid katamā | dhyānaṃ niśritya sarvadharma{11. bho^ sarvadharma^ nāsti |}paryāyeṡu avyāghātasamrddhau samādhi: prajñā{9. bho^ samādhi prajñā nāsti |} 
śeṡaṃ pūrvavat || arthapratisaṃvid katamā | dhyānaṃ niśritya{12. bho^ dhyānaṃ niśritya nāsti |} lakṡaṇe abhiprāye 
@097
cāvyāghātasamrddhau samādhi: prajñā śeṡaṃ pūrvavat || [##T. 122b##] niruktipratisaṃvid 
katamā | dhyānaṃ niśritya{13. bho^ anuvyavahāre nāsti |} janapadabhāṡāyāmanuvyavahāre{13. bho^ anuvyavahāre nāsti |} dharmanirvacane ca avyāghāta
samrddhau samādhi: prajñā śeṡaṃ pūrvavat || pratibhānapratisaṃvid katamā | dhyānaṃ 
niśritya dharmaprabhedeṡu avyāghātasamrddhau samādhi: prajñā śeṡaṃ pūrvavat || 
{14. bho^ abhijñā:---abhijñā: nāsti |}abhijñā katamā: | ṡaḍabhijñā:{14. bho^ abhijñā:---abhijñā: nāsti |} | rddhyabhijñā katamā | dhyānaṃ niśritya 
vicitrarddhivikurvita{15. etat bhāṡye’sti | cī. anubhāva^ ityadhikam |} samrddhau samādhi: prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: ||
divyaśrotrābhijñā katamā | dhyānaṃ niśritya vicitrāṇāṃ śabdānāmanuśravasamrddhau ya: 
samādhi: prajñā{1. bho^ ya: samādhi: prajñā nāsti evamuttaratrāpi |} śeṡaṃ pūrvavat || ceta:paryāyābhijñā katamā | dhyānaṃ niśritya{2. bho^ dhyānaṃ niśritya nāsti evamuttaratrāpi |} 
parasattveṡu cittacaritaparyāya{3. bho^ bhā^ paryāya^ nāsti |} praveśasamrddhau ya: samādhi prajñā śeṡaṃ pūrvavat ||
pūrvanivāsānusmrtyabhijñā katamā | dhyānaṃ niśritya pūrvāntacaryānusmaraṇasamrddhau ya: 
samādhi: prajñā śeṡaṃ pūrvavat || cyutyupapādābhijñā katamā | dhyānaṃ niśritya sattvānāṃ 
cyutyupapādaprakāra{4. bho^ prakāra^ nāsti |} saṃdarśanasamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat || āsravakṡayā-
bhijñā katamā | dhyānaṃ niśritya āsravakṡayajñānasamrddhau ya: samādhi: prajñā
tatsaṃprayuktāśca cittacaitasikā dharmā: ||
lakṡaṇānuvyañjanāni katamāni | dhyānaṃ niśritya lakṡaṇānuvyañjanairvibhrājamāna-
sandarśanasamrddhau ya: samādhi: prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: tatsamutthita-
vipākāśca ||
pariśuddhaya: katamā: | catasra: pariśuddhaya:{5. bho^ catasra: pariśuddhaya: nāsti |} | [##T. 123ā#] āśrayapariśuddhi: 
katamā: | dhyānaṃ niśritya yathākāmamāśrayasyopādāne sthānaparityāgānāṃ samrddhau ya: 
samādhi: prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: || ālambanapariśuddhi: katamā |
dhyānaṃ niśritya yathākāmamālambananirmāṇapariṇāmanajñānānāṃ samrddhau ya: samādhi:
prajñā śeṡaṃ pūrvavat || cittapariśuddhi: katamā | dhyānaṃ niśritya yathākāmaṃ samādhi-
mukhavaśavarttisamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat || jñānapariśuddhi: katamā |
dhyānaṃ niśritya yathākāmaṃ dhāraṇīmukhasandhāraṇasamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat || 
@098
{6. bho^ balāni...balāni nāsti |}balāni katamāni | daśa tathāgatabalāni | sthānāsthānabalaṃ katamat |
dhyānaṃ niśritya sarvaprakāra sthānāsthānajñānasamrddhau ya: samādhi: prajñā tatsaṃprayuktāśca
cittacaitasikā dharmā: || karmasvakajñānabalaṃ katamat | dhyānaṃ niśritya sarvaprakāra{7. bho^ prakāra^ nāsti |}-
karmasvakajñānasamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat || śiṡṭāni balāni yathāyogaṃ 
veditavyāni ||
{8. bho^ vaiśāradyāni...vaiśāradyāni nāsti |}vaiśāradyāni katamāni | catvāri vaiśāradyāni || abhisaṃbodhivaiśāradyaṃ 
katamat | dhyānaṃ niśritya svārthamevārabhya sarvākārajñeyābhisaṃbodhipratijñāpratiṡṭhā-
panasamrddhau ya: samādhi: prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: || āsravakṡaya-
vaiśāradyaṃ [##T. 123b##] katamat | dhyānaṃ niśritya{1. bho^ dhyānaṃ niśritya nāsti evamuttaratrāpi |} svārthamevārabhya sarvākārāsravakṡaya- 
pratijñā{2. bho^ pratijñā^ nāsti |} pratiṡṭhāpanasamrddhau ya: samādhi: prajñā{3. bho^ ya: prajñā nāsti evamuttaratrāpi |} śeṡaṃ pūrvavat || antarāyikadharmavaiśāradyaṃ 
katamat | dhyānaṃ niśritya parārthamārabhya sarvākārāntarāyikadharmapratijñāpratiṡṭhāpana-
samrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat || {4. cī^ du:khanairyāṇika^ |}nairyāṇikapratipadvaiśāradyaṃ katamat | 
dhyānaṃ niśritya parārthamārabhya sarvākāra nairyāṇikamārgadharma{5. bho^ ^śāsana^ |} pratijñāpratiṡṭhāpanasamrddhau ya: 
samādhi: prajñā śeṡaṃ pūrvavat || 
{6. bho^ trīṇi smrtyu^...|}smrtyupasthānāni katamāni |{7. bho^ etannāsti |}trīṇyeva smrtyupasthānāni || gaṇapari-
karṡaṇe sarvākārasaṃkleśāsamudācārasamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat || 
{8. bho^ trīṇi arak%āṇi... |}arakṡāṇi katamāni | trīṇyevārakṡāṇi{9. bho^ etannāsti |} || gaṇaparikarṡaṇe yathākāma-
mavavādānuśāsanīprayogasamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat ||
asaṃpramoṡadharmatā katamā | sarvākārasya yathāvat krtassa bhāṡitasya 
cābhilapanasamrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat ||
vāsanāsamudghāta: katama: | sarvajñasya sata: asarvajñaceṡṭitāsamudācāra-
samrddhau ya: samādhi: prajñā śeṡaṃ pūrvavat ||
mahākaruṇā katamā | nirantaraṃ sarvaprakāradu:khālambanakaruṇāvihārasamrddhau ya: 
[##Ch. 27ā#] samādhi: prajñā śeṡaṃ pūrvavat ||
@099
āveṇikā vuddhadharmā: katame | {10. bho^ aṡṭādaśā... dharmā: nāsti |}aṡṭādaśāveṇikā buddhadharmā: || asādhāraṇa 
kāyavāṅmanaskarmapariśuddhi [##T. 124ā#] samrddhau sāśrayāṇāṃ saphalānāṃ tathāgate-
ndriyāṇāmaprāptyāmaparihāṇisamrddhau asādhāraṇa karmasamudācārasamrddhau asādhāraṇa-
jñānavihārasamrddhau ca ya: samādhi: prajñā śeṡaṃ pūrvavat ||
sarvākārajñatā katamā | skandhadhātvāyatanānāṃ sarvākārajñatāsamrddhau ya: 
samādhi: prajñā tatsaṃprayuktāśca cittacaitasikā dharmā: ||
eteṡāṃ{11. bho^ nāsti |} guṇānāmabhinirhāra: katama: | viśuddhāni catvāri{12. bho^ nāsti |} dhyānāni niśritya 
anyatīrthīya: śrāvako bodhisattvo vā abhinirharati catvāri{13. bho^ nāsti |} apramāṇā{14. bho^ apramāṇāni | yathā apramāṇānyevaṃ-- |} [##Ph. 2 A7. Ms. 42ā#] 
nyevaṃ pañcābhijñā: | śeṡān guṇān prāntakoṭikaṃ caturthaṃ dhyānaṃ 
{1. cī^ bhūyo niśritya |}niśritya śrāvako bodhisattvastathāgato vā’bhinirharati || tatpuna: kimupādāya |
dhyānasanniśrayeṇa yathāvyavasthānamanasikārabahulīkāratāmupādāya ||
ta ete guṇā{2. cī^ samāsata: ityadhikam |} dvividhā: | svakāritrapratyupasthānāśca vaihārikāśca || ye 
svakāritrapratyu(i)pasthānā: te lokottaraprṡṭhalabdhā: saṃvrtijñānasvabhāvā draṡṭavyā: || ye 
punarvaihārikāste lokottarajñānasvabhāvā draṡṭavyā: ||
apramāṇai: kiṃ karma karoti | vipakṡaṃ jahāti | anukampāvihāritayā 
puṇya [##T. 124b##] saṃbhāraṃ paripūrayati sattvaparipāke ca{3. cī^ citta ityadhikam |} na parikhidyate ||
vimākṡai: kiṃ karma karoti | nirmāṇakarmā(ii)bhinirharati | {4. cī^ śubhāśubha^ |}śubhanirmāṇe na 
saṃkliśyate śānteṡu vimokṡeṡu na sajjati | paramapraśāntena cāryavihāreṇa viharati |
adhimucyanatā{5. cī^ adhimukticetanatām iti pratīyate |} mupādāya || abhibhvāyatanai: kiṃ karma karoti | {6. cī^ pūrveṡāmityadhikam |}trayāṇāṃ vimokṡā-
ṇāmālambanaṃ vaśe varttayatyālambanābhibhavanatāmupādāya || krtsnāyatanai: kiṃ karma
karo(iii)ti | vimokṡālambanaṃ pariniṡpādayati krtsnaspharaṇatāmupādāya || araṇayā 
kiṃ karma karoti | ādeyavacano bhavati || praṇidhijñānena kiṃ karma karoti | bhūta-
bhavyavarttamānaṃ vyākaroti bahumataśca bhavati lokasya{7. cī^ dūrata: sarvajanakāyasaṃbhāvitatāmupādāya | ityadhikam | bhā^ sarvaṃ jānātīti gauravitatvāt |} || pratisaṃvidbhi: kiṃ karma
@100
karoti | {8. cī^ kuśaladharma^ ityadhikam |}deśanayā sattvacittāni saṃtoṡayati{9. cī^ sarvasaṃśaya jālacchedanatāmupādāya ityadhikam | bhā^ bahuvicitrai: prakārai saṃśayacchedanāt |} || (iv) abhijñābhi: kiṃ karma 
karoti | {10. cī^ ārya śāsane |}śāsane kāyakarmaṇā āvarjayati | vākkarmaṇā cittādeśanayā’’varjayati{11. cīnānuvādastvevam-kāyakarmaṇā vākkarmaṇā cittādeśanayā’’varjayati sattvān āryaśāsane praveśayati |} 
sattvacaritaṃ ca jñātvā āgatiṃ ca gatiṃ ca{12. cī^ sattvasarvacittacaritaṃ ca kuśalaṃ jñātvā gatiṃ ca āgatiṃ ca |} ni:saraṇe sattvān yathāvadavavadate ||
lakṡaṇānuvyañjanai: kiṃ karma karoti | darśanamātrakeṇa mahāpuruṡatve saṃpratyayaṃ janayati
cittānyabhiprasādaya(v)ti{13. cī abhiprasādayati na drśyate, citte iti ca pratīyate |} || pariśuddhibhi: kiṃ karma karoti | saṃcintya{14. cī^ saṃvīryata: balato vā |} bhavopa-
pattiṃ parigrhṇāti | ākāṅkṡayankalpaṃ vā kalpā[##T. 125ā#]vaśeṡaṃ vā tiṡṭhati 
āyu:saṃskārān vā utsrjati | dharmavaśavarttī bhavati samādhivaśavarttī saddharmaṃ ca 
sandhārayati || balai: kiṃ karma karoti | ahetuviṡamahetuvādaṃ pratyākhyāyākrtābhyāgama-(vi)
[##Ph. 2B. Ms. 42b##]vāde ca samyaga{1. cī^ samyagaviparītam | bhā^ samyagaviparītaṃ sugatimārgaṃ deśayati |} bhyudayamārgaṃ deśayati {2. cī^ sarva^ ityadhikam | bho^ najarthaka: śabdo na drśyate |} sattvacittacaritāni
cānupraviśya deśanābhājanatāṃ cāśayaṃ cānuśayaṃ cālambanaṃ ca saṃbhāraṃ ca bhavyatāṃ ca 
ni:saraṇaṃ ca yathāvanni:śreyasamārgaṃ deśayati | sarvamārāṃśca nigrhṇāti sarvatra ca 
praśnaṃ prcchati prṡṭo vyākaroti || vaiśāradyai:kiṃ karma karoti | parṡadi samyagātmana:(i)
śāstrtvaṃ vyavasthāpahati codakāṃścānyatīrthyānnigrhṇāti || smrtyupasthānai: kiṃ karma 
karoti | asaṃkliṡṭo gaṇaṃ parikarṡati || arakṡai: kiṃ karma karoti | nirantaraṃ 
gaṇamavavadate samanuśāsti || asaṃmoṡadharmatayā kiṃ karma karoti | buddhakrtyaṃ na 
hāpayati || vāsanāsamudghātena kiṃ karma karoti | ni:kleśa: kleśa(ii)pratirūpāṃ
ceṡṭā{3. ṭī^...ceṡṭānna darśayati | cī^ niṡedhārthaka: 
śabda: ##pū# asti | mūle tu nna iti nda iti vā na spaṡṭam | pratirūpaśabdasyānurūpārthakatvād nañ
āvaśyakaṃ pratibhāti |}nna(da)rśayati || mahākaruṇayā kiṃ karma karoti | ṡaṭkrtvo rātriṃdivasena{4. mū^ ^divasenā |}
lokaṃ vyavalokayati || āveṇikairbuddhadharmai: kiṃ karma karoti | sarvaśrāvakapratyeka-
buddhān kāyavāṅmanaskarmapariśuddhyā prāptyā{5. cī^ avyāvrttyā ityadhikam |} cāreṇa vihāreṇa vā’bhibhavati ||
@101
sarvākārajñatayā kiṃ karma karoti | sarvasattvānāṃ [##T. 125b##] {6. mū^ ^saṃśayāṃ cchinatti |}sarvasaṃśayāṃ(iii) śchinatti
dharmanetrīñca{7. cī^ netrārthaka: śabda: |} dīrghakālamavasthāpayati yena paripakṡā{8. paripācyā (?) |} (? kṡyā:)sattvā: paripacyante paripākvāśca 
vimucyante || eṡvabhisamayeṡūttarottaraṃ viśiṡṭaṃ mārgaṃ labhamāna: pūrvakaṃ hīnaṃ mārgaṃ 
vijahāti{9. cī^ tadā ityadhikam |} saṃkalanaprahāṇaṃ{10. bhā^ sakalaprahāṇaṃ |}ca sākṡātkaroti | nirupadhiśeṡe nirvāṇadhātau 
śrāvaka:{11. co^ pratyekabuddha ityadhikam |} sarva[##Ch 27b##]mmārgasamavasargavihā(iv)nyā vijahāti no tu bodhisattva: ||
ataeva bodhisattvā akṡayakuśalamūlā akṡa(ya)guṇā ityucyante ||
yānyavyākrtavastūni vyavasthāpitāni kimupādāya | ayoniśa:paripraśna 
tāmupādāya || (ayoniśa: paripraśnatā kimupādāya{12. cī^ bho^ etadasti | apekṡitaṃ ca |} |) hetuphalasaṃkleśavyavadāna-
cintāparivarjanatāmupādāya ||0||
kena kāraṇena bodhisattvo bodhima(v)nava{1. mū^ bodhimanvadyāmavakrānto |} vadyāmavakrānta: srotāpanno na 
bhavati | srota:pratipattyapariniṡpannatāmupādāya || kena kāraṇena sakrdāgāmī na 
bhavati | apramāṇasaṃcintya{2. cī^ saṃcintya^ atra na drśyate |} bhavopapattiparigrahatāmupādāya || kena kāraṇenānāgāmī 
na bhavati | dhyānairvihrtya kāmadhātāvupapadyanatāmupādāya | bodhisattva: satyānyabhi(vi)
samayena labdhvā daśasu bhūmiṡu bhāvanāmārgeṇa jñeyāvaraṇapratipakṡamārgaṃ bhāvayati na 
kleśāvaraṇapratipakṡamārgam || tathā ca bodhiprāpta: kleśāvaraṇaṃ jñeyāvaraṇaṃ ca 
[##T. 126ā#] vijahāti arhan tathāgataśca saṃpadyate || sa ca bodhisattva:{3. bho^ nāsti |} sarvakleśā-
prahāṇāt mantroṡadhayo viṡamiva {4. bho^ sarvakleśān...notpādayati nāsti |}sarvakleśān abhibhavati sarvān kleśān doṡāṃśca 
notpādayati sarvāsu bhūmiṡu arhanniva kleśān prajahāti{5. bho^ notpādayati |} |
api khalu bodhisattvo jñeyeṡu bhāvanākuśalo bhavati upāyeṡu bhāvanākuśalo 
bhavati abhūtaparikalpeṡu bhāvanākuśalo bhavati nirvikalpeṡu bhāvanākuśalo bhavati 
tena kālena kālamindriyāṇyuttāpayati |
jñeyaṃ katamat | saṃkṡepeṇa ṡaḍvidham | bhrānti: bhrāntyāśraya: abhrāntyāśraya: 
bhrāntyabhrānti: abhrānti: abhrāntiniṡyandaśca || upāyakauśalyaṃ katamat | saṃkṡepa-
@102
taścaturvidham{6. bho^ etannāsti |} | sattvaparipākakauśalyaṃ buddhadharmaparipūraṇakauśalyaṃ kṡiprābhijñākauśalyaṃ 
mārgānupacchedakauśalyaṃ ca || abhūtaparikalpa: katama: | saṃkṡepato daśavidha: | mūla-
vikalpa: nimittavikalpa: nimittapratibhāsavikalpa: nimittavikāravikalpa: nimitti-
pratibhāsavikāravikalpa: paropanītavikalpa: ayoniśovikalpa: yoniśovikalpa: abhi-
niveśavikalpa: vikṡepavikalpaśca || sa{7. bho^ vikṡepavikalpa: |} puna: daśavidha:{8. bho^ nāsti |} | abhāvavikalpa bhāva-
vikalpa: samāropavikalpa: apavādavikalpa: ekatvavi[##T. 126b##] kalpa: prthaktva- 
vikalpa: svabhāvavikalpa: viśeṡavikalpa: yathānāmārthavikalpa: yathārthanāmavikalpaśca ||
nirvikalpatā katamā | samāsatastrividhā{9. bho^ etannāsti |} | santuṡṭinirvikalpatā aviparyāsa-
nirvikalpatā niṡprapañcanirvikalpatā ca || tā imāstisra:{1. bho^ tā imāstisra: nāsti |} prthagjanaśrāvakabodhi-
sattvānāṃ yathākramaṃ veditavyā: || yā'sau nimittato{2. yāsau nimittato nāsti |} niṡprapañcanirvikalpatā{3. bho^ tu ityadhikam |}
tasyā:{4. bho^ tasyā:---nimittāni nāsti |} puna: abhāvasya pañca nimittāni | na amanasikārata: na manasikārasamati- 
kramata: na vyupaśamata: na svabhāvata: na ālambane’bhisaṃskārataśca | api khalu 
ālaṃbane’nabhisaṃskārata:{5. bho^ draṡṭavyā ityadhikam |} | bodhisattva: prakrtyā tīkṡṇendriya: kathaṃ puna: 
indriyāṇyuttāpayatīti | tīkṡṇamrdvindriyamāśritya tīkṡṇamadhyendriyamabhinirharati |
puna: tīkṡṇamadhyendriyamāśritya tīkṡṇatīkṡṇendriyamabhinirharati || 
(iti abhidharmasamuccaye prāptiviniścayo nāma caturtha: samuccaya: ||{6. idamatrāpekṡitam | bho^ prāptiviniścayo nāma caturtha: samuccaya: |})
(atha mahāyānābhidharmasamuccayaśāstre viniścayabhāge sāṃkathyaparicchedaścaturtha:{1. bho^ nāsti |})
sāṃkathyaviniścaya: katama: | saṃkṡepata:{2. bho^ saṃkṡepata: nāsti |} saptavidha: | arthaviniścaya: 
vyākhyāviniścaya: prabhidyasaṃdarśanaviniścaya: saṃpraśnaviniścaya: saṃgrahaviniścaya:
vādaviniścaya: abhisandhiviniścayaśca || 
arthaviniścaya: katama: | yatra ṡaḍarthānārabhya{3. bho^ pañcamyā nirdeśa: |} viniścayo bhavati || katame
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ṡaḍarthā: | svabhāvārtha: hetvartha: phalārtha: karmārtha: [##T. 127ā#] yogārtha: vrttyarthaśca ||
svabhāvārthastraya: svabhāvā: || hetvarthastrayo hetava:{4. bho: trayo hetava: nāsti |} || utpattihetu: pravrttihetu: 
siddhihetuśca || phalārtha: pañcaphalāni{5. bho^ pañca phalāni nāsti |} | vipākaphalaṃ niṡyandaphalaṃ adhipatiphalaṃ 
puruṡakāraphalaṃ visaṃyogaphalaṃ ca || karmārtha: pañca karmāṇi{6. o^ pañca karmāṇi nāsti |} | upalabdhikarma kāritra-
karma vyāvasāyakarma pariṇatikarma prāptikarma ca || yogārtha: pañca yogā:{7. bho^ pañcayogā: nāsti |} | sāmūhiko 
yoga: ānubandhiko yoga: sāṃbandhiko yoga: āvasthiko yoga: [##Ch. 28ā#] 
vaikāriko yogaśca || vrttyartha: pañca vrttaya:{8. bho^ pañca vrttaya: nāsti |} | lakṡaṇavrtti: avasthānavrtti: 
viparyāsavrtti: aviparyāsavrtti: prabhedavrttiśca ||
vyākhyāviniścaya: katama: | yena sūtrāntān vyācaṡṭe{9. bhā^ yena sūtrāntānāmarthaṃ nirdiśati (134 ka) |} || sa puna: katama: |
saṃkṡepeṇa ṡaḍvidha:{10. bho^ saṃkṡeṇa ṡaḍvidha: nāsti |} | parijñeyavastu parijñeyo’rtha: parijñopaniṡad parijñā{11. cī^ parijñāsvabhāva: | bhā^ bho^ parijñā |} parijñāphalam
tatpravedanā ca || api khalu caturdaśa mukhāni vyākhyāviniścayasya{12. bhā^ bho^ viniścaya nāsti |} | katamāni 
caturdaśa{13. bho^ etannāsti |} | vyākhyāsaṃgrahamukham vastusaṃgrahamukham aṅgopāṅgamukham uttarottaranirhāra-
mukham pratikṡepamukham akṡarapariṇāmamukham nāśānāśamukham pudgalavyavasthānamukham
prabhedavyavasthānamukham nayamukham parijñādimukham balā[##T. 127b##] balamukham 
pratyāhāramukham abhinirhāramukhaṃ ca ||
prabhidyasaṃdarśanaviniścaya: katama: | yathānirdiṡṭeṡu skandhādiṡu dharmeṡu yathā-
yogamekāvacaraka:{14. bhā^ ekāvacarako yāvat paścātpadaka: puṃliṅgena nirdeśa: tataśca sarvaṃ klībena |} pūrvapadaka:{15. bhā^ pūrvapādaka: paścātpādaka iti pāṭha: |} paścātpadaka: dvikoṭika: trikoṭika: catuṡkoṭika: 
oṃkārita: prātikṡepika ityevamādaya: ||
saṃpraśnaviniścaya: katama: | aṡṭākārakāyadeśena aṡṭākārayāyadeśena{1. aṡṭākārakādeśena aṡṭākāra yāyadeśena-co^ ##yi pa bo pa jo cbe se |## bho^ kāyadeśa =
ji-śes-bstan | yāyadeśa = gaṅ śes-bstan |} ca
@104
praśnavyākaraṇena sarvasatyamithyā{2. bho^ sarvasatyamithyā^ nāsti |} | viniścaya:{3. bho^ pāṭhastvevaṃ pratīyate-aṡṭākārakāyadeśena saṃpraśna-
viniścaya: | yathā kāyadeśena evaṃ yāyadeśena |} | api khalu catvāra: saṃpraśna{4. bho^ saṃpraśna^ nāsti |} viniścaya-
mārgā: | dūṡaka: pratiṡṭhāpaka: chedaka: bodhakaśca ||
saṃgrahaviniścaya: katama: | daśabhi: sthānai: saṃgrhīto viniścaya:{5. bho^ nāsti |} || katamāni
daśa sthānāni | krtyānuṡṭhānaviniścayasthānam{6. bho^ atrottaratta ca sthānaṃ nāsti | bhāṡye’pi na drśyate | cī^ adhikaṃ pratīyate |} avatāraviniścayasthānam adhimukti-
viniścayasthānam yuktiviniścayasthānam sāṃkathyaviniścayasthānam prativedhaviniścaya-
sthānam viśuddhiviniścayasthānam abhinirhārapadaprabhedaviniścayasthānam anābhogā-
bhogamātrasarvārthasiddhiviniścayasthānaṃ ca |
vādaviniścaya: katama: | saṃkṡepata: saptavidha:{7. bho^ etannāsti |} | vāda: vādādhikaraṇaṃ 
vādādhiṡṭhānaṃ vādālaṃkāra: vādanigraha: vādani:saraṇaṃ vāde bahukarā dharmāśca || 
prathamo{8. cī^ atra prakaraṇe prathamo dvitīyaṃ trtīya mityevamādaya: śabdā: pradattā: | te tu 
bhoṭe na drśyante nāpi mūlarīteranukūlā: ||} vāda: puna: ṡaḍvidha: | vāda: pravāda: vivāda: apavāda: anuvāda: 
avavāśca || vāda: sarvalokavacanam || pravāda: lokānuśruto vāda: | lokajñāna-
pravādata:{9. bho^ etannāsti | artho’pi na spaṡṭa: |} || [##T. 128ā#] vivāda: parasparaṃ viruddhayorvāde’vasthānam || apavāda: 
parasparaṃ kopasaṃrambhapāruṡyanacanam{10. bho^ kopasaṃrambha^ nāsti | pāruṡyavacane’vasthāna miti pāṭhaśca |} || anuvāda: viśuddhajñānadarśanānukūla: sāṃkathya-
viniścaya: || avavāda: sattvānāṃ{11. bho^ nāsti |} asamāhitacittānāṃ cittasamādhānāya 
samāhitacittānāṃ vimokṡalābhāya{12. bho^ ^lābha^ nāsti |} deśanāvāda: ||{13. bho^ vāda: nāsti |}
dvitīyaṃ vādādhikaraṇaṃ rājakulaṃ{14. bho^ rgyala-po-bśugas |} vā prajākulaṃ{15. śabdo’yaṃ  bhāṡyato grhīta: | bho^ bskos-pa-‘dul-va’si | cī^ ##cbe li cbiā# | mahāvyutpattau yuktakulamiti varttate |} vā prāmāṇikānāṃ 
sahāyakānāṃ dharmārthakuśalānāṃ śramaṇabrāhmaṇānāṃ nādasabhā{16. bho^ bhā^ kevala sabhā (na vāda^) drśyate | bhoṭe sā tu
prajākūlāntaraṃ paṭhitā bhāṡye’pi tadanantaraṃ paṭhitā sarvaṃ ca prathamāntaṃ pratīyate | cīne vādasabhāante paṭhitā | ata: ṡaṡṭhyā nirdeśa: |} vā |
@105
trtīyaṃ vādādhiṡṭhānaṃ yadadhiṡṭhāya vāda: kriyate | saṃkṡepato dvividham | sādhyaṃ 
sādhanaṃ ca | sādhyaṃ dvividham | svabhāvo viśeṡaśca || sādhanāni aṡṭau{1. bho^ nāsti |} |
pratijñā hetu: drṡṭānta: upanaya: nigamanaṃ pratyakṡaṃ anumānaṃ āptāgamaśca || sādhyasya 
svabhāva: ātmasvabhāvo dharmasvabhāvo vā | viśeṡa: ātmaviśeṡo dharmaviśeṡo vā ||
pratijñā sādhyasya svarucitārthasya parasaṃprāpaṇavijñāpanā || hetu: tasminneva sādhye 
apratītasyārthasya saṃpratyayanimittaṃ pratyakṡopalambhānupalambhasamākhyānam || drṡṭānta: drṡṭena 
antenna adrṡṭasya antasya{2. bho^ adrṡṭasyāntasya nāsti |} samīkaraṇasamākhyānam || upanaya: śiṡṭatajjātīyataddha- 
rmmāpagamāya nayatvasamākhyānam || nigamanaṃ niṡṭhāgamanasamākhyānam || pratyakṡaṃ 
svasatprakāśābhrānto’rtha: || anumānaṃ pratyakṡaśiṡṭasaṃpratyaya: || āptāgama: tadubhayā-
viruddhopadeśa: ||
caturtho vādālaṃkāra:{3. bho^ vādādhiṡṭhāne...ṡaḍvidha: 
nāsti | bhā^ yena prayukto vādī vādaṃ kurvāṇo’tyarthaṃ śobhate | sa puna: |} vādādhiṡṭhāne samyagyuktibhi: vādasabhāyāṃ gambhīro
nipuṇaśca bhavatīti vādālaṃkāra ityucyate | sa puna: ṡaḍvidha: {3. bho^ vādādhiṡṭhāne...ṡaḍvidha: 
nāsti | bhā^ yena prayukto vādī vādaṃ kurvāṇo’tyarthaṃ śobhate | sa puna: |} | svaparasamayajñatā 
vākkaraṇasaṃpad vaiśāradyaṃ pratibhānaṃ sthairyaṃ dākṡiṇyaṃ ca || 
pañcamo [##T. 128b##] vādanigraha: kathātyāga: kathāsāda: kathādoṡaśca ||
kathātyāga: svāvādadoṡābhyupagama: paravādaguṇābhyupagamaśca{4. bhā^ svaparavādadoṡaguṇābhyupagama: |} || kathāsāda:{5. bho^ anyasmādanyaniyantraṇaṃ vā parakathāvādo (vā) | sūtrebhyo
yathāsambhavaṃ draṡṭavyam | ityevaṃ pratīyate | bhā^ anyena anyapratisaraṇādibhi: vikṡepa: | yathoktaṃ sūtre |} anyavastu- 
pratisaraṇena vyāvrtti: bāhyavastuvacanena mūlapratijñāparityāga: krodhamadamānamrakṡādi 
pradarśanaṃ ca {5. bho^ anyasmādanyaniyantraṇaṃ vā parakathāvādo (vā) | sūtrebhyo
yathāsambhavaṃ draṡṭavyam | ityevaṃ pratīyate | bhā^ anyena anyapratisaraṇādibhi: vikṡepa: | yathoktaṃ sūtre |} || yathoktaṃ sūtre | kathādoṡa: saṃkṡepeṇa navavidha: | ākulaṃ saṃrabdham 
agamakam amitam anarthakam [##Ch. 28b##] akālam asthiram apradīptam 
aprabaddhaṃ ca ||
ṡaṡṭhaṃ vādani:saraṇaṃ {6. bhā^ vādānni:saratyakaraṇena vā guṇadoṡau vicārya iti pāṭha: | bho^ ayamaṃśo nāsti |}guṇadoṡau vicārya vādānni:saratyakaraṇena vā prativādinya-
bhājanatāṃ parṡado vaiguṇyamātmano’kauśalyaṃ ca jñātvā vādaṃ na karoti | prativādini 
bhājanatāṃ parṡado guṇavattvamātmana: kauśalyaṃ ca jñātvā vādaṃ karoti ||
@106
vāde bahukarā dharmā: samāsatastraya:{1. bho^ samāsatastraya: nāsti |} | svaparasamayajñatā yayā sarvatra nipuṇo{2. bho^ nipuṇo nāsti |} 
vādaṃ karoti | vaiśāradyaṃ yena nipuṇa:{2. bho^ nipuṇo nāsti |} samagraparṡadi vādaṃ karoti | pratimānaṃ yena 
nipuṇa:{2. bho^ nipuṇo nāsti |} sarvāṃn kaṭhinān{3. bho^ nāsti |} praśnān vyākaroti ||
api khalu svahitasukha{4. bho^ sukha^ nāsti |} kāmena vādeṡu abhijñātuṃ pravarttitavyaṃ na parai:{5. bho^ nāsti | bhoṭe tu vākyamidaṃ svahitakāmāt vādo jñeyo na vivādaṃ karttum ityevaṃ pratīyate |}
vivādaṃ karttum | taduktaṃ bhagavatā mahāyānā{6. bho^ mahāyāna^ nāsti |} bhidharmasūtre | bodhisattvena vīrya-
mārabhamāṇena kuśalapakṡaprayuktena pratipattisārakeṇa dharmānudharmacāriṇā{7. bho^ dharmānudharmacāriṇā nāsti |} sarva{8. bho^ sarva^ nāsti |} sattva-
saṃgrāhakeṇa kṡipramanuttarāṃ samyak saṃbodhimabhisaṃbudhyatā dvādaśasthānadharmān{9. bho^ dharmān nāsti | nāpi yuktam |}
samanupaśyatā na parai: saha vivāda: kārya: || katame dvādaśa | anuttarārthaparamadharma-
deśanāyāṃ saṃpratyayo durlabha: | prāśnikānāmavavādagrāhakaṃ cittaṃ durlabham{10. bho^ saṃpratyayavicintitasya vādo durlabha: |} | sabhyā 
guṇadoṡavicārakāśca durlabhā | vāde prayuktānāṃ{12. bho^ nāsti |} ṡaḍdoṡaviraho durlabha:{13. bho^ ṡaṇṇāṃ doṡāṇāṃ gaṇanāntaraṃ vākyamidaṃ niveśitam |} | katame 
ṡaṭ{14. bho^ katame ṡaṭ nāsti |} | [##T. 129ā#] asatpakṡābhiniveśadoṡa: krsrtivacanadoṡa: akālikavākkaraṇa-
doṡa: kathāsādadoṡa: pāruṡyavacanadoṡa: cittāghātadoṡaśca | vāde saṃrambhābhāvo
durlabha: | vāde paracittānurakṡaṇaṃ durlabham | vāde anurakṡaṇe’pi cittasamādhi-
rdurlabha: | vāde cittasya nikarṡaparotkarṡakāmatā{15. bho^ nikarṡotkarṡau (parājayajayārthakau) |} durlabhā | nikarṡaparotkarṡayorapi 
cittasyāsaṃkleśo durlabha: | saṃkliṡṭe tu citte{16. bho^ nāsti |} sparśavihāro durlabha: | asparśa- 
vihāre tu kuśaladharmabhāvanā durlabhā | nirantaraṃ kuśaladharme’bhāvite tu asamāhi-
cittasya kṡipraṃ samādhilābha: {17. bho^ asamāhita^ |}samāhitacittasya vā kṡipraṃ vimokṡalābho{18. bho^ ^lābho nāsti |} 
durlabha: ||
abhisandhiviniścaya: katama: | uktādanyo’rtha: | nāmapadavyañjanakāyānāṃ 
channasyābhisandhe: anyārthābhivyañjane vipariṇāma:{19. bho^ nāmakāyapadakāyavyañjanakāyānāmanyārthoktau anyārthe vipariṇāma: |} || 
@107
yathoktaṃ sūtre{1. bho^ nāsti |} | mātaraṃ pitaraṃ hatvā rājānaṃ dvau bahuśrutau{2. bho^ dvau ca śrotriyau |} |
rāṡṭraṃ sānucaraṃ hatvā naro viśuddha ucyate ||
apicoktaṃ sūtre{3. bho^ nāsti |} | aśraddho’krtajñaśca sandhicchedī ca yo nara: | 
hatāvakāśo vāntāśa: sa vai uttamapuruṡa: ||
{4. bho^ etannāsti |}punaścoktaṃ sūtre{4. bho^ etannāsti |} | asāre sāramatayo viparyāse ca susthitā: |
kleśena ca susaṃkliṡṭā labhante bodhimuttamām ||
apicoktaṃ sūtre{5. bho^ nāsti |} bodhisattvo mahāsattva:{6. bho^ nāsti |} pañcabhirdharmai: samanvāgato dāna- 
pāra[##T. 129b##]mitāyāṃ kṡipraṃ paripūriṃ labhate{7. bho^ dānapāramitāṃ paripūrayanti |} | katame pañca | mātsaryadharmatā-
manubrṃhayati | dānena ca parikhidyate | yācanakaṃ ca dveṡṭi | na kiṃcit kadācid 
dadāti | dūre ca bhavati dānasya || punaścoktaṃ sūtre{8. bho^ nāsti |} | bodhisattvo mahāsattva:{9. bho^ nāsti |} 
pañcadharmasamanvāgato brahmacārī bhavati parameṇa viśuddhena{10. bho^ bhā^ nāsti |} brahmacaryeṇa samanvāgata: ||
katame pañca | nānyatra maithunyānmaithunasya ni:saraṇaṃ paryeṡate | maithunaprahāṇenopekṡako 
bhavati | utpannaṃ ca maithunarāgamadhivāsayati | maithunapratipakṡeṇa ca dharmeṇottrasyati |
abhīkṡṇaṃ ca dvayadvayaṃ samāpadyate ||
kimupādāyedaṃ śāstra{11. cī^ mahāyāna^ ityadhikam | bhā^ nāsti |}mabhidharma[##Ch. 29ā#]samuccaya iti nāma labhate{11a. bho^ ucyate |} |
{12. etannāsti |}saṃkṡepatastribhirarthai: {12. etannāsti |} | sametyoccayatāmupādāya samantāduccayatāmupādāya samyagu-
ccyatāṃ copādāya ||
(iti abhidharmasamuccaye sāṃkathyaviniścayo nāma pañcama: samuccaya: ||){13. bho^ iti abhidharmasamuccaya: ācāryāsaṃgakrta: pariniṡṭhita: | cī^ nāsti | kintu mūlānukūlam |}
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pariśiṡṭam
(1) uddharaṇāni 
ato bhāgavatā-tadāṃśikanirvāṇamityucyate 62
api coktaṃ bhagavatā-naitatsarvaṃ mama...41 [##S. II 125, 252; M.I. 136##]
api coktaṃ sūtre-aśraddha’krtajña: 107 [##Dh. 97##]
-bodhisatvo mahāsattva:....dānasya 107
idaṃca saṃdhāyo ktaṃ bhagavatā-mahādharmādarśe dharmaparyāye bodhisattvasya yathārutam...84 
uktaṃ bhagavatā-mayā yatkiṃcit...40
etadarthaṃ pratibimbanārthaṃ bhagavatoktaṃ-tadyathā mahāśaila parvato...76-77 [##A. III. 378##]
etadabhisaṃdhāyoktaṃ bhagavatā-sato yathābhūtajñānaṃ bhāva:...40
-sarva dharmā anātmāna: 40 [##S. III. 133, IV. 401##]
jāti rdu:khaṃ (-ityādi) 37
tatkarmaniśrityoktaṃ bhagavatā-mamāryaśrāvakā...55
tathācoktaṃ bhagavatā-dīrgharātraṃ...47
tathācoktaṃ-śīlasamanvāgata:..30 [##D. III. 285, V. Bh. 288##]
tathā codānam-dravyamanto jñeya...15-16
tathoktaṃ sūtre-mātaraṃ pitaraṃ..107 [##Dh. 295##] 
tanmanasi nidhāyoktaṃ-sarvaṃ ca kuśalākuśalaṃ ..56
punaścoktaṃ sūtre-asāre sāramatino...107 [##Cf. Dh. II##]
bodhisattvo mahāsattva:..samāpadyate 107
buddhena bhāṡitaṃ-yadanityaṃ taddu:kham...40
buddhena sūtreṡu nirdiṡṭaṃ-kāyena...60
bhagavatoktaṃ--ya evaṃ bheda...56
yaccoktaṃ-tadāyatanaṃ..62
yata: sūtre uktam-yathāsattvānāṃ..55
yathā buddhena bhāṡitaṃ-rūpaṃ budbudopamaṃ... 15 [##S. III. 142##]
@109
yathoktaṃ bhagavatā-yāvadeva saṃjñāsamāpati:...69 [##V in II 238##]
yathoktaṃ sūtre-kathādoṡa.. 105
-daśānāṃ...51
yaduktam-anyatare sattvā:...39
-tisro dukhitā:-38
-dvividhe du:khe 38 
-maraṇaṃ du:khaṃ 42
-yatkiṃcidrūpaṃ sarvaṃ-41 [##M. I. 222-223##]
yaduktaṃ bhagavatā--cakṡa: śrotre...62
-teṡāṃ ṡaṇṇāṃ...62
-dvayamidaṃ... 19
-yathāsattvā:...60-61 [##M. I. 390; III. 203; A. III. 72##]
-sattvānāṃ karmavi...61
-mahāyānābhidharmasūtre-bodhisattvena...106
yaduktaṃ vaipulye –ni:svabhāvā: sarvadharmā:...84
yaduktaṃ sūtre -avidyālaṃmbanā:...54
-cchandaṃ janayati...72 [##D. III 221 ; M. II. ii, 26##]
-cittacaitasikā:...80
-cetanākarma...53
-trividhaṃ karma.. 54
-drṡṭadharmā...67[##A. III. 378##]
-niyatavedanīyaṃ...54
-yathā aikāntika^ 15
-virajo vītamalaṃ 67 [##S. IV 47; Vin I. 16##]
sādhāraṇaṃ karma...55
sūtrāntareṡu nirdiṡṭā: 94
sūtre uktam-yadanityaṃ taddu:kham 40 [##S. III. 112##]
@110
(2) triṃśikābhāṡyābhidharmasamuccayayo:
samānasaṃdarbhanirdeśa:
abhidharmasamuccaye 5-10 prṡṭheṡu cittasaṃprayuktasaṃskārāṇāṃ lakṡaṇāni varṇitāni | eteṡāṃ 
lakṡaṇānāṃ triṃśikābhāṡye 20-32 prṡṭheṡu varṇitaiścitasaṃprayuktasaṃskāralakṡaṇai: saha śabdārthasaṃdarbhasāmyaṃ 
bhūyasā vartate ||
(3) asādhāraṇanāmāni 
udāna 16
dharmādarśadharmaparyāya 84
buddha 15, 40, 60, 82
bhagavat 19, 40, 41, 47, 50, 56, 60, 61, 62, 63, 77, 82, 84, 106
mahāyānābhidharmasūtra 106
vaipulya 84
sūtra 15, 40, 51, 53, 54, 55, 60, 67, 80, 105, 107
sūtrāntara 94
                                               


